Sentences with phrase «christian pastoral tradition»

(ENTIRE BOOK) Prof. Oden offers a critique of contemporary pastoral counseling that notes the advantages of modern clinical psychotherapy while pointing out its limitations for pastoral counseling which he asserts has all but ignored the classical Christian pastoral tradition exemplified in the work of Gregory of Nazianzus.
That effort represented a joyful decision on my part to turn again toward the classical Christian pastoral tradition, especially as expressed by the ecumenical consensus of Christianity's first millennium of experience in caring for souls.

Not exact matches

Hmmm, I believe the Catholic Church may not be the only Christian tradition where there is confusion between dogmatic theology, moral theology and pastoral theology.
That a congregation is constituted by enacting a more broadly and ecumenically practiced worship that generates a distinctive social space implies study of what that space is and how it is formed: What are the varieties of the shape and content of the common lives of Christian congregations now, cross-culturally and globally (synchronic inquiry); how do congregations characteristically define who they are and what their larger social and natural contexts are; how do they characteristically define what they ought to be doing as congregations; how have they defined who they are and what they ought to do historically (diachronic study); how is the social form of their common life nurtured and corrected in liturgy, pastoral caring, preaching, education, maintenance of property, service to neighbors; what is the role of scripture in all this, the role of traditions of theology, and the role of traditions of worship?
He encouraged experimentation with pastoral counseling which went beyond an exclusively supportive conception of counseling, because he believed that «within the Christian tradition in which we believe [is] the power of the Holy Spirit to regenerate people through merciful judgment and a loving challenge to grow through suffering into a stronger and deeper faith.»
I looked for some connection between contemporary group process and the Jewish - Christian tradition of small group confession and mutual pastoral care, especially as manifested in Jewish hasidic and Christian pietistic groups of the 18th century.3 But even at that point I began to recognize the potential self - deception of my own antinomian temptations.
Can we textually and historically define the central tradition of classical Christian pastoral care?
The task that lies ahead is the development of a postmodern, post-Freudian, neoclassical approach to Christian pastoral care that takes seriously the resources of modernity while also penetrating its allusions and, having found the best of modern psychotherapy still problematic, has turned again to the classical tradition for its bearings, yet without disowning what it has learned from modern clinical experience.
Within such an approach, several themes would play especially important roles: pastoral care as the ministry of the whole congregation in the world; the identity of the ordained minister in his or her pastoral office as both enabler and representative of the calling of all Christians to minister in the world; and a threefold focus of pastoral care, including the person or persons in need, the gospel of Jesus Christ, and the faith of the Christian church as represented in Scripture and tradition.
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