Very generally, among our forerunners in all segments of
the Christian peace movement, the policy was to use all legal avenues for protesting war and expenditures for war (and to speak much more respectfully of government than we are inclined to do).
He became a pacifist and was active in
the Christian peace movement and in opposition to nuclear weapons.
Not exact matches
Ideally both groups are committed to
peace and disarmament, but some
Christians find it difficult to take a pacifist, nonviolent line because they are compassionately involved with liberation
movements seeking to overthrow dictatorial governments.
(Pictured: Leymah Gbowee is a Liberian mother of six who won the Nobel
Peace Prize for organizing the Women of Liberia Mass Action for
Peace, a
movement which mobilized both
Christian and Muslim women to end Liberia's long and bloody civil war through prayer, protests, sit - ins, diplomacy, and sex strikes.
There is a striking paradox in the fact that
Christian fundamentalists, who believe in the Prince of
Peace, and Jewish fundamentalists, who cite the rabbinic dictum that God's greatest gift to the world is peace, are noticeably absent from the various peace and antinuclear movem
Peace, and Jewish fundamentalists, who cite the rabbinic dictum that God's greatest gift to the world is
peace, are noticeably absent from the various peace and antinuclear movem
peace, are noticeably absent from the various
peace and antinuclear movem
peace and antinuclear
movements.
In the Life and Work
movement of the non-Catholic churches in their search for social justice and international
peace (which is now part of the WCC) and in the Second Vatican Council of the Roman Church,
Christian Ecumenism has given up the church's traditional pietist and negativist approaches to modernity and has been involved in the attempt to redefine the forces and values of secular culture within the framework of
Christian anthropology.
Fox tells the story from beginning to end: childhood in the German - American parsonage; nine grades of school followed by three years in a denominational «college» that was not yet a college and three year's in Eden Seminary, with graduation at 21; a five - month pastorate due to his father's death; Yale Divinity School, where despite academic probation because he had no accredited degree, he earned the B.D. and M.A.; the Detroit pastorate (1915 - 1918) in which he encountered industrial America and the race problem; his growing reputation as lecturer and writer (especially for The
Christian Century); the teaching career at Union Theological Seminary (1928 - 1960); marriage and family; the landmark books Moral Man and Immoral Society and The Nature and Destiny of Man; the founding of the Fellowship of Socialist
Christians and its journal Radical Religion; the gradual move from Socialist to liberal Democratic politics, and from leader of the Fellowship of Reconciliation to critic of pacifism; the break with Charles Clayton Morrison's
Christian Century and the inauguration of Christianity and Crisis; the founding of the Union for Democratic Action, then later of Americans for Democratic Action; participation in the ecumenical
movement, especially the Oxford Conference and the Amsterdam Assembly; increasing friendship with government officials and service with George Kennan's policy - planning group in the State Department; the first stroke in 1952 and the subsequent struggles with ill health; retirement from Union in 1960, followed by short appointments at Harvard, at the Center for the Study of Democratic Institutions, and at Columbia's Institute of War and
Peace Studies; intense suffering from ill health; and death in Stockbridge, Massachusetts, in 1971.