The «missionary» enterprise on this model thus becomes an identifying, a naming, and an explication of the structure of grace so as to facilitate its greater actualization in the lives of persons with all sorts of relations to the «
Christian phylum» (Teilhard).
In the meantime, the presence of the spirit of Christ and the «
Christian phylum» (Teilhard) in this history make history, as such, always influenced by the partial realization of atonement, and the vision of fully realized divine - human unanimity which history approaches as a limit.