Whether violence was widespread or not, accusations of violence were a standard feature of
Christian polemics against rival Christian groups.
Throughout many centuries
the Christian polemic made Muhammad out to be a deceiver and paragon of baseness, until philological and historical inquiry moved him back into proper perspective and did justice to his religious genius.
Not exact matches
That this fear of being subsumed by Christianity lingers among Jews today is not surprising given that until recently «dialogue» with
Christians, the wielders of cultural and political power, usually involved more
polemic and proselytizing than understanding and cooperation.
Further, the Qur» anic insistence on the transcendence of God and «
polemics» against
Christian idea of the coming together of God and creature in a sort of ontological relations was simply beyond the known categories of thought during Muhammad's time, for the Greek thought had not yet impregnated Islam.
They know about the anti-Jewish
polemics of certain church fathers; about the forced baptisms, especially of children; about the church council decree that sanctioned the removal of such children from their parents; about a papal edict encouraging raids on Jewish synagogues by the faithful; about the expulsion of all Jews from a country like Spain; about Luther's hate language directed against Jews when they did not convert according to his timetable; about the prohibition against Jews living in Calvin's Geneva; and about all the cruelties
Christians have felt justified in perpetrating against the people they called «Christ - killers.»
We know that John of Damascus the great doctor of the Greek Church, was a Vizier (Minister) under the Umayyads, and that he and his pupil Theodorus Abucara wrote
polemic treatises on Islam summarizing discussions between
Christians and Muslims.
General principles can not, in my opinion, be laid down at this stage of the (still young) Jewish -
Christian dialogue; but when
polemic is undertaken in such dialogues, it must always be done in careful and clear awareness of the unpleasant uses to which such
polemics have often been put by
Christians in the past.
But these historical connections render decisions by
Christians and Jews as to how best to interact with one another — and so also decisions as to the proper uses of
polemic — extremely delicate.
A similar case can be made in situations where interreligious
polemic is accompanied by large - scale political or economic imperialism, as may have been the case in India when
Christian missionaries began polemically to engage Brahman intellectuals.
Surely, at the end of a bloodstained millennium in which religion has all too often been a divisive force, we need to rise above petty point «scoring and intemperate
polemics to rediscover some of the common ground between
Christians and Jews.
American missionary Jay Smith, who has worked among Muslims in the UK for over 30 years (head to Speaker's Corner in Hyde Park on a Sunday afternoon and you'll probably find him) says many of the Muslim societies in UK universities send their keenest off to spend a week, usually in a local mosque, learning how to engage in
polemic with
Christians.
Pannenberg engaged in extended
polemics against the limits of reason to which so much of Protestant theology had appealed, opening the door to renewal of the bolder claims of
Christian theology to affirm universal truth and to encompassing the sciences.
It should be borne in mind, in the second place, that there continued to exist within the Islamic Society churches, monasteries, synagogues, and temples serving
Christians, Jews, Zoroastrians, and others; that all these survived, not as ghost communities or depressed classes, but as communities of living men and women who pursued their callings, professed their faith openly, and entered into
polemics in defense of it; who continued to develop their religious, philosophical, and scientific legacies; and who were at all times in communication with their Muslim neighbors.
This is another instance in which the core convictions of Jews and
Christians have been distorted by centuries of
polemic.
It will retain a vague reverence for the
Christian moral code, and from time to time will refer to England as «a
Christian Country» It drips with contempt for these symbols whereas as you notice at other times he is equally contemptuous of left wing intellectuals whose invertebrate inhumanity he clearly described in 1984 as sustained
polemic nauseated with «Eng Soc».