Purity is part of
the Christian response to that call.
Not exact matches
Chaplaincy...
Christian chaplaincy is not a job or career; it is a
response to God's voice
calling to us
to be physical stand - in's.
You
called me out as being disingenuous when I said «that as time goes on however, I'm finding things that are helping
to disprove things previously held as fact among
Christians», so I have provided you an example that not only wasn't it a disingenuous statement, but that I've done my homework, on both sides of the argument, and came up with something that no one has been able
to give me a
response with even either the slightest chance of being possible, or falling back
to the old status qua of «mysterious ways» and «having faith».
It is an insult
to Jesus Christ and
to the very real persecution of his earliest followers for
Christians in America
to suggest that the health care decision
calls for a violent, revolutionary - war - style
response to the policies of the Obama administration.
This is how we
Christians should live our lives: even though nonviolence is not necessarily the «most efficient or effective»
response to violence, the fact is that «Jesus [is]
calling us... not
to return violence» with violence.
In November 2014, ʿĀṣim ʿAbd al - Mājid, a Gamāʿah Council member who signed the initiative, continued
to threaten Egyptians, particularly
Christians, in
response to what he
called an illegitimate coup.
Such centers routinely sponsor public lectures attacking
Christian responses to same - sex attractions,
calls to chastity, and attempts
to seek therapy.
To rely upon activities or patterns of behavior outside the daily work of the scientist as means for expressing a Christian response to God's call would be to abandon the conviction of Reformed theology that any useful work done soberly and well can be a valid means of serving Go
To rely upon activities or patterns of behavior outside the daily work of the scientist as means for expressing a
Christian response to God's call would be to abandon the conviction of Reformed theology that any useful work done soberly and well can be a valid means of serving Go
to God's
call would be
to abandon the conviction of Reformed theology that any useful work done soberly and well can be a valid means of serving Go
to abandon the conviction of Reformed theology that any useful work done soberly and well can be a valid means of serving God.
In
response to a
call to prayer issued by the
Christian Association of Nigeria (CAN), churches worldwide prayed for the release of Leah Sharibu on Sunday.
The Reformers saw that the basis of moral responsibility and decision of the
Christian does not lie in the elaboration of principles but in the concrete
response of free men
to the
call of God, which is a
call to action and service.
Rodriguez is in Houston this week preparing for a leading role in Saturday's
Christian prayer, «The
Response,» which organizers describe as «a
call to prayer.»
I think the crux of understanding
Christian nonviolence is
to first relinquish the notion that it is some sort of theory that develops as a
response to something
called «violence.»
The Texas governor has
called on both
Christians and politicians
to attend his religious gathering, dubbed «The
Response,» in Houston this weekend.
Our
calling as
Christians is
to bear witness
to this reality, both by seeking
to discern the print of God's life - giving action in the world, and by action in the world which proceeds out of our loving
response to him.
«Evangelicals are divided between those who are willing
to take up arms and those who view witness and non-retaliation as the
responses to which the Bible
calls Christians,» the report stated.
More especially, it has
to do with the enterprise known as «de-mythologization», in relation
to what the father of that enterprise
calls existenzialinterpretation of the biblical material and most importantly of the material that has
to do with the kerygma or the
Christian gospel
to which faith is a
response.
In
response to these questions Augustine developed a remarkable form of what I would cautiously
call a
Christian humanism.
And I guess with that 70 + pages of atheist comments we will see another 70 + pages of
Christian responses many exhibiting this same «hatred» if that's what you want
to call it.
Inherent in faithfulness
to the One
to whom worship in Jesus» name is a
response is the
call rigorously and critically
to examine the truth of the
Christian thing itself.
While Martin Buber has courageously
called for a transformation of faith in
response to the «eclipse» of God,
Christian theology has chosen
to remain silent about the theological import of the death of God.
(As CT previously noted, former president Duane Litfin signed a 2008
Christian response letter
to a statement from 138 Muslim leaders
calling for interfaith cooperation.
Fascism and communism can dare
to ask, and can be fairly sure of receiving, from their followers today a
response which Christianity now hardly dares
to ask, because it can not longer be sure of its hold upon the people who
call themselves
Christians.
A second stage in the act of imagination
called for has
to do with our relations
to those who are our ancestors and offspring in loving
response to the God into whose death we
Christians have been baptized.
In the story of Christ the cloud of mystery intimated in our boundary experiences and limit questions is given a personal face that summons us
to a distinctive type of
response that can be
called the
Christian life.
But if Milton was sincere in his
Christian beliefs (and surely he was), and if he really felt
called to give witness
to his Puritan beliefs (as surely he did), then he must have wanted
to provoke in his readers a
response so powerful that it would transform their lives; and Fish can not have been amiss
to point that out.
In 2008, former president Duane Litfin signed a
Christian response letter
to «A Common Word between Us and You,» a statement from 138 Muslim scholars and clerics
calling for interfaith cooperation.
Schindler's contrary opinion, however, bears serious consideration: «My own view is that the habit of communication of the dominant culture, which knows no discreet activities that ought not
to be fully exposed, and no mysteries that ought not
to be fully unveiled, is precisely what needs
to be
called into question, by both the form and the content of an authentically
Christian - human
response.»
A lot of this, of course, may have been predetermined:
Christian Jankowski
called up some of the Veneto's dodgy cable channel tarot card readers
to ask, in dodgy Italian, if his artwork would be a success, and then used their spookily accurate
responses as the work.
In
response, a group of 79 artists, curators, and arts workers — including artists
Christian Boltanski and Oscar Murillo, curators Hans - Ulrich Obrist and Pablo Leon de la Barra, and Tate Modern director Frances Morris — published an open letter in Libération in support of Rodriguez and
calling on France's Culture Minister, Françoise Nyssen,
to look into the issue.