However, I rarely ever see
a Christian response to this issue from a person that works within the government.
Not exact matches
A special
issue of Studies in
Christian Ethics is given
to responses to Desire, along with O'Donovan's
response to the
responses.
But if that involvement is going
to be informed, it will be necessary for us
to know something about the technology itself,
to isolate some of the major ethical
issues, and
to suggest some possible lines of
response from the perspective of
Christian commitment.
This, too, has had difficulty engaging broad theological
issues, since attention has understandably focused on
Christian responses to anti-Semitism and
to the state of Israel (though, of course, there are theological dimensions
to both these topics).
The writings of Harold Lindsell, Francis Schaefer, Bernard Ramm, Carl Henry, Clark Pinnock, Dick France, James Packer and others present a range of contradictory theological formulations on such
issues as the nature of Biblical inspiration, the place of women in the church and family, the church's role in social ethics, and the
Christian's
response to homosexuality.
Evangelicals, all claiming a common Biblical norm, are reaching contradictory theological formulations on many of the major
issues they address — the nature of Biblical inspiration, the place of women in the church and family, the church's role in social ethics, and most recently the
Christian's
response to homosexuality.
In
response to a call
to prayer
issued by the
Christian Association of Nigeria (CAN), churches worldwide prayed for the release of Leah Sharibu on Sunday.
Unfortunately, contemporary culture presents us — all too insistently — with
issues which require a determined biblical and theological
response: the continuation of the abortion regime; the intensifying pressure
to acknowledge the legitimacy of same - sex «marriage»; the attacks on the religious liberty of
Christians, forcing them
to support practices offensive
to their faith; and, most recently, «assisted suicide» now masquerading under the name «the right
to die with dignity.»
We realize the
issue of a
Christian response to homosexuality is a delicate one.
In their historical context, however, the
issues, in
response to which the Pauline formula was forged, no longer existed: because Christianity was well on the way
to becoming a gentile religion, separate from Judaism, the question of the salutary benefit of faith in Christ, which earlier had arisen among
Christians who did not observe the cultic requirements of Jewish law, and in that sense were without «works of the law, arose now among
Christians whose lives exhibited moral laxity, which could be understood in terms of popular moral philosophy.
Christians»
responses to particular moral
issues will be too ad hoc and superficial if churches do not seek
to understand the soil from which these
issues spring.
In
response, a group of 79 artists, curators, and arts workers — including artists
Christian Boltanski and Oscar Murillo, curators Hans - Ulrich Obrist and Pablo Leon de la Barra, and Tate Modern director Frances Morris — published an open letter in Libération in support of Rodriguez and calling on France's Culture Minister, Françoise Nyssen,
to look into the
issue.