Christian social justice works in the same vein — it's worthless to say you love Gd and Jesus and seek the presence of the Holy Spirit if you're not bothering in the first place to make the world better.
Not exact matches
For liberal
Christians, such victories embody the
justice of the
social gospel, the idea that believers should do God's
work — even aid the Second Coming - by improving society.
To resort simplistically to militantly pro-earth and antiprogress positions misses the vital
Christian and humanistic point that our sojourn upon the earth is not yet completed and that we must continue to
work unflaggingly toward
social justice and the well - being of all people.
Many thousands of citizens, including many
Christians, have been
working for
social justice for years — through nonprofit organizations, community organizing efforts, and
justice - oriented churches.
Both as scientists and as
Christians we have reasons to
work for a
social order providing the maximum freedom consistent with the operation of
justice and equality.
If
Christians are going to commit themselves to being pro-life, they must be willing to adopt,
work for
social and economic
justice, and help teen mothers along.
The absence of healing prayer weakens our faith, and thereby weakens our conviction as we
Christians work for peace and
social justice.
In the Life and
Work movement of the non-Catholic churches in their search for
social justice and international peace (which is now part of the WCC) and in the Second Vatican Council of the Roman Church,
Christian Ecumenism has given up the church's traditional pietist and negativist approaches to modernity and has been involved in the attempt to redefine the forces and values of secular culture within the framework of
Christian anthropology.
It also succeeds in lifting up the importance of
social justice in
Christian faith (for example, one clip shows El Salvadorans and North Americans
working on a Habitat for Humanity effort).
Most importantly, a book with this sub-title should have included arguments that confront the bishops»
working presuppositions about poverty and wealth, the nature of the
Christian duty to the poor, and such terms as «economic rights,» «redistribution,» and «
social justice.»
The PM has key Number 10 advisers such as Camilla Cavendish and
Christian Guy
working away behind - the - scenes on his
social justice crusade
20 - year old lover of Yahweh (God) with a passion for life, dancing,
Christian Ministry, natural beauty, modest fashion,
social justice, learning and education, art, service
work, travel, nature, business, and a good bargain or sale, and a preference to lead by example