Sentences with phrase «christian social reform»

Henceforth, it would be known officially as «The Y.» An organization conceived in the nineteenth century to promote Christian social reform and founded «to put Christian principles into practice» thus declared itself functionally secular.

Not exact matches

Christian women of the modern era have been pioneers in areas such as education, health care, business, artistic expression, social reform, and worldwide evangelism.

He contends, first, that liberation theology should free its social analysis from a preoccupation with global «dependent capitalism» and move toward more specific analyses of land reform and of other pressing needs which would help popular Christian movements be «more politically effective at a national level.»

When liberal Christians or socially conscious evangelicals challenge the failure of this view's adherents to articulate social and cultural concerns, the reply is that such concerns are not part of the church's proclamation, but that individual evangelicals have always been motivated to reform and renew society, almost automatically.

The mentality that Rauschenbusch deployed to seduce his readers — the turn away from troubling debates about doctrine, the shift from personal salvation to social reform, and the reassurance that progressive disdain for traditional religion was in fact a sign of a more authentic and scientific faith — provided a way to remain Christian while setting aside whatever seems incompatible with modern life.

It overlooks the fact that the original or classical evangelicalism of the 18th and 19th centuries was united around a constellation of concerns which in the modern church have been divided up between the left and right: Reformation orthodoxy, the spiritual renewal of the church, Christian unity, evangelism and missions, the reformation of manners, and social reform.

As Timothy Smith, Donald Dayton and others have pointed out, evangelical Christians phyed notable roles in early periods of social reform in America.

«The immediate outcome was an offer by Sardar Patel and accepted by the Assembly that religious freedom in its full sense including the right to propagate religion should be written into the Constitution, not as a minority right but as a fundamental right of human person» (MMT, Social Reform amongst Indian Christians.

Unfortunately spirituality itself has been elaborated within the later Christian tradition very much in an individualistic manner: seeking inner purification and saving one's soul or advancing towards personal liberation, without an effort at a reform of the unjust social relationships and structures.

But the fact remains that generations of youth were energized by what they experienced as a new vision of what it means to be a Christian, that the mainline Protestant churches formed ecumenical organizations to work together to implement the new vision, and that, finally, in the depression, many of their practical proposals for social reform were implemented.

Growing up in the ebb of the social gospel, but in a denomination in which that ebb lasted a long time, I can testify that on the whole the persons I encountered who had the greatest fervor about reforming society were also those who seemed personally to be the most devout Christians.

Active social reform (or involvement in the structures of society) will follow such proclamation, but it will be left by and large to concerned individuals.23 According to the editors, individual Christian involvement will include responsible public criticism of the errors of government (e. g., detente, price freezing, opposition to capital punishment, corrupt leadership, lack of low - rent housing) while remaining always orderly and loyal in the process.

A Christian spirit of social reform and renewal can speak the hard word of moral truth, to be sure, but that spirit knows we all sin, and it knows of God's mercy.

As Paul Markhan wrote in an excellent essay about the phenomenon, young people who identify with this movement have grown weary of evangelicalism's allegiance to Republican politics, are interested in pursuing social reform and social justice, believe that the gospel has as much to do with this life as the next, and are eager to be a part of inclusive, diverse, and authentic Christian communities.

Armed with their «progressive» reading of Vatican II, American Jesuits of this transitional generation became more committed to the struggle for social reform than to the propagation of Christian faith.

No Christian writer of the New Testament, so far as our records reveal, ever faced the responsibility of applying high moral principles to preserving the institutions of society, administering governments, handling international relationships, prosecuting social reforms, or even mitigating by public measures the inequities of an economic system.1

The editors were still convinced that orderly and voluntary reform was the only method of social change that Christians should wholeheartedly support.

However, one theme the recurring reforms of Christian worship have in common is that none of these alternative social forms for the worship of God can be normative social forms.

With regard to war, two factors prevented international conflict from being specifically dealt with in the New Testament as a pressing problem: the apocalyptic expectation of the world's immediate end, so that the gradual reform of social institutions was not in the picture, and the further fact that the first Christians had no responsibility for governmental policies or influence in determining them.

Even broader than the vocation of the priests who serve the underprivileged is that of those who have been led to share in movements for social reform, F. D. Maurice's Christian Socialism grew directly out of his theology and his view of the Church as the Kingdom of Christ and the priest as its servant.

The Socialists and Christian Democrats are open to some reform of the EU in line with the message expressed by Juncker in his campaign for the presidency of the EU Commission for a social Europe and solidarity between member states.

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