Sentences with phrase «christian symbols»

The decision to maintain these Christian symbols, and their overt presence in public office for the past century seems to support the exact opposite of what the government is seeking, since state neutrality has evidently not been threatened by overt religious symbols in the past.

Manu Fico and the right John the Baptist, ancient pagan and Christian symbols of fertility and initiation, used here to spiritualise the matter of contemporary art.

His religious upbringing gave Rauschenberg a solid understanding of Christian symbols and themes, and during the early 1950s he produced a number of works whose titles referenced religion, such as Trinity (ca. 1949) and Crucifixion and Reflection (ca. 1950).

These Christian symbols can also be used with beginning readers.

Activity covers 8 Christian symbols and the meaning of colours in Christian art.

2.1 - Jesus as God Incarnate 2.2 - God's message to Joseph 2.3 - Jesus, the Word of God 2.4 - Jesus as both fully human and fully God 2.5 - Christian symbols The PowerPoint contains: Learning objectives, prayer, starter, definition of key terms, notes from the AQA GCSE NEW specification B textbook, tasks and practice exam questions with sample structure for answering the evaluation question and finally the plenary.

To assist pupils in remembering the Christian symbols in RS for their GCSE.

Christian Symbols, Symboles Chrétiens, Símbolos Cristianos, Glossary, Blog George Harrison wrote the love song Something for his wife Pattie Boyd.

Therefore, we encourage you to use this list to warn others, especially Christian Symbols, Symboles Chrétiens, Símbolos Cristianos, Glossary, Blog

Christian symbols Fish (Ichthus), cross and crucifix.

Named after a village in Oaxaca, the original Yalalag cross fuses pre-Hispanic and Christian symbols such as crosses,

Christian symbols have become an inescapable part of religious culture.

The casual, mixed confusion of popular Christian lyrical expression is a phenomenon which is indirect evidence that the great Christian symbols and stories are capable of metaphoric recreation and this alone, apart from their aesthetic and theological significance is noteworthy.

It is not impossible to separate the Christian poets who have been concerned with this process from those who merely use Christian symbols because they provide a rich tradition for their own perspective.

Thankfully, we've created this handy list of the Christian symbols you've probably seen, along with descriptions of where they came from and what they do mean.

The most well known of all Christian symbols, the cross has for centuries marked the graves of Christians, perched high on steeples, inspired soldiers to wage holy war, or rested silently on altars between two candles.

We can have no doubt that the juxtapositions of Jewish and Christian symbols are unsettling.

The group defends churches whose crosses have been forcibly removed amid a government campaign to strip skylines of Christian symbols.

It's funny how atheists will scream and howl about how Christians are imposing on them, and then proceed to denigrate Christian symbols.

My devotion to Jesus, whom I increasingly viewed through a Jewish lens, and my need to reformulate all the traditional Christian symbols under the impact of new learning were the sources of a profound restlessness within me.

Rudolf Bultmann's demythologizing stops short of demythologizing the Kerygma, and Paul Tillich's method of correlation demands a preservation of the form of the traditional Christian symbols.

If you don't like the Cross and other Christian symbols of faith, you could go to some other country near the hell's doors... it's only your choice, because the majority of italian people believes in Jesus and his Holy Cross, and also many Russian people incredibly after statal atheism need Christian religion.

... and what about the beautiful, old frescos which include Christian symbols, painted by Christian painters of the past and are sometimes found in municipal buildings?

James Gustafson, Treasure in Earthen Vessels: The Church as a Human Community (New York: Harper & Row, 1961), developed the concept of the church as a community of language, although he does not press the implication of language beyond its Christian symbols; nor does he argue that the community employing this language is either essentially or primarily the local church.

More important still, it will contribute to a new theological seriousness, a greater discrimination in the matter of Christian symbols.

Essentially, part of the point of the campaign is to let «secularists» know that (in AiG's opinion) when creationism is removed from the classroom or «Christian symbols from public places,» the First Amendment is being violated.

Their desire to accommodate Christian symbols to the reigning paradigms of knowledge is so great that questions about the descriptive power of those symbols are often dismissed as fruitless or irrelevant.

I have seen Christian symbols removed from doors for the same reason.

The use of Judeo - Christian symbols and values to express the American Dream continues to influence the way Protestants use and understand the Bible.

However, offering slang and fashionable jargon as «renewed» preaching, celebrating the secular embrace of certain Christian symbols (i.e., use of crosses as warnings at highway danger points, putting Christ in Christmas, etc.), or reducing the Gospel to the lowest common denominator of acceptable faith and ethic will hardly be received by a serious world as adequate penance.

Within the various theologies of liberation movements, the symbolic construction of justice seeks to express the dialectical movement within the function of Christian symbols: justice enables us to name faith, and faith symbols reconceived as justice allow us to envision new spaces of life together.

A common criticism of Willow is that it's a show more than anything and that its studied nonuse of Christian symbols or liturgical gestures is a too - easy accommodation to modernity, the market and individualistic Christianity.

But the emperors had their court theologians, like Eusebius of Caesarea and his disciples, who would promote an ecclesial history of the victors and a sacralist ideology wherein Christian symbols were used to legitimate imperialistic political domination (CE).

But, I get sooo tired of all the christian symbols that dominate the landscape.

But it was Augustine who first elaborated them carefully and, just as important, who first applied the Christian symbols of the cosmic drama — creation, fall, incarnation, ecclesia and eschatological end — to the structure and meaning of history, particularly of the history of the rise and fall of empires.

I think it had something to do with all the Christian music blaring everywhere, the Christian symbols on every square inch, and everybody wearing Christian t - shirts.

There is a delicious irony in Christians complaining about having atheism forced on them, when everywhere you look there are Christian symbols, there are evangelists asking if we atheists have «heard the good news», and most infuriating, there are those who would deny basic civil rights to those who offend their Jesus.

At the same time, it opens the way for theologians more decisively guided by the distinctive character of biblical faith and of Christian symbols and images to appropriate the achievements of process thinkers into their own understanding.

It also ignores the fact that white supremacist groups such as the KKK used the Bible and Christianity and other Christian symbols to further their causes and in their acts of terror against blacks.

And don't give me some half - answer, you are TRULY offended by Christians and Christian symbols.

Doves as Judeo - Christian symbols of peace date back to biblical times.

Bishop Donald (pictured below) declined to comment specifically on the case but told Premier: «It hurts me deeply as a Christian if the name of the Lord Jesus is abused or taken in vain or Christian symbols such as the cross.

«Whereas evangelical churches (and increasing numbers of mainline ones) seek to attract young people by designing spaces stripped of Christian symbols or tradition, JW people seem to like the traditional feel of the sanctuary, with its dark wood, stained glass and high ceilings.

I find it odd that aetheists feel so directly personally offended by Christian symbols... they are not offered as an «attack», unless you see the sharing of beliefs as an attack upon your own beliefs, in which case I think there is a deeper problem... This billboard IS a direct attack, and as many others have pointed out there is a better way to share your belief as an aetheist.

Yet Kaufman believes that the central Christian symbols «continue to provide a significant resource for the orientation of human life.»

For nonfunctionalists like George Lindbeck, Stanley Hauerwas, Elizabeth Schüssler Fiorenza, James Cone or (this can be a tricky case) David Tracy, nothing outside the Christian symbols (or stories) can provide anything like objective criteria for evaluating them, and we do our religious thinking, however critical, within the context of the symbols and stories of our particular tradition.

The Christian symbols that speak to those realities of negation — cross, apocalyptic, sin, the demonic, the radically incomprehensible, the hidden and revealed God — strike home to me today far more than they ever did before.

A third theme has already been intimated, the ethical qualification and intensification of all Christian symbols.

The definition of worship as «the celebration of life» was coined by Chicago's UU minister Von Ogden Vogt (who also guided the construction of a Gothic UU church freighted with symbolism but devoid of any traditional Christian symbols beyond the cruciform floor plan!).

These Christian symbols are drawn from the very depths of nature, for religion itself — I mean Christianity — is supernatural, not unnatural.