Sentences with phrase «christian tradition behind them»

Not exact matches

Of course, the difficulty here is not only that Ward's comments reflect a tradition of anti-Judaism that many Christians are trying to put behind them, but that Stern's comments reflect the worst of liberalism's policing of faith.
If we are to speak of extremes — without pejorative intent — at the other end of the spectrum would be those services planned by administrators (whether presidents, deans or chaplains) which have survived as full - blown Christian liturgies expressing the theological tradition behind the institution's establishment.
Behind evangelical support for Israel lies a long tradition of Christian thinking about the millennium.
It is a theology purporting to be the expression of a radical Christian tradition — a tradition unknown to the world of Christian theology, because that world is irredeemably satanic insofar as it is bound to the dead body of that God negated and left behind by the forward and apocalyptic movement of the incarnation.
Responding to the critical tradition's Quest for the historical Jesus (where the Jesus of history is thought to lie behind the layers of theological gloss of the Christian community), Redford shows how the real crux of the problem is the post-Cartesian scepticism of all things supernatural, above all the Incarnation.
If once we get behind the prejudices and tastes of this or that group of modem Christians, and try to discover what the great continental reformers like Luther and Calvin — yes, and like Zwingli, too, for be has been much misunderstood and misinterpreted by many of those who have claimed to interpret his teaching — not to mention the English reformers with their rather closer contact with the Catholic tradition, we shall find that with varying emphases and in varying idiom, they were all of them intent on saying something very like the summary outline which I have just given.
Some highlights of this collection are Khaled Abou El Fadl's eloquent explication of the complexities and restraints behind implementation of the death penalty under Islamic law; an interesting intersection between Fadl's discussion of reticence in the use of the death penalty and David Novak's review of capital cases in Jewish tradition; Stanley Hauerwas's unequivocal claim that the cross is justice (negatively in terms of Jesus» execution according to human law and positively in terms of the ultimate meaning of the cross as mercy and forgiveness); and, conversely, the claim by Beth Wilkinson, prosecutor in the Timothy McVeigh case, that «Even as a Christian, I felt nothing for Mr. McVeigh.»
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