Sentences with phrase «christian womanhood»

Churches are usually pretty good about valuing motherhood, but I think that sometimes the intense focus on that aspect of what Christian womanhood means can lead to us devaluing a lot of other amazing things that women can (and do) do for God.

But my project was an exploration of biblical womanhood — not Old Testament womanhood, not New Testament womanhood, not Jewish womanhood, not Christian womanhood....

Not exact matches

My goal in exposing this myth about «biblical womanhood» is not to berate Mark Driscoll or to suggest that Christian women everywhere should trash their skirts and blouses and break out their sweatpants and banana clips.

They are also concerned that I presented and explored a variety of divergent perspectives on what «biblical womanhood» means (from Jewish, Catholic, Amish, feminist, polygamist, Christian fundamentalist and complementarian viewpoints, to name a few), including some viewpoints with which they do not agree.

It was being told by people in the Christian publishing industry that I shouldn't be writing a book about womanhood anyway because I'm not a mother.

I suspected I'd get a little pushback from fellow Christians who hold a complementarian perspective on gender, (a position that requires women to submit to male leadership in the home and church, and often appeals to «biblical womanhood» for support), but I had hoped — perhaps naively — that the book would generate a vigorous, healthy debate about things like the Greco Roman household codes found in the epistles of Peter and Paul, about the meaning of the Hebrew word ezer or the Greek word for deacon, about the Paul's line of argumentation in 1 Timothy 2 and 1 Corinthians 11, about our hermeneutical presuppositions and how they are influenced by our own culture, and about what we really mean when we talk about «biblical womanhood» — all issues I address quite seriously in the book, but which have yet to be engaged by complementarian critics.

On the Council on Biblical Manhood and Womanhood Web Site, Wayne Grudem warns that if Christians accept egalitarianism, «we will begin to have whole churches who no longer «tremble» at the Word of God (Isaiah 66:2), and who no longer live by «every word that comes from the mouth of God» (Matthew 4:4), but who pick and choose the things they like and the things they don't like in the Bible.»

And so part of the reason for exploring everything from Leviticus 18, to Proverbs 31, to Song of Solomon, to the epistles of Peter and Paul, was to show just how much this phrase — «biblical womanhood» — really entails, and to not take the hermeneutical devices with which Christians are so familiar for granted.

I've also encountered quite a few Christians who are absolutely livid that I included these stories in a book about biblical womanhood.

We were debating whether or not it's helpful to use language like «act like a man,» or «true womanhood,» or «real men» in our religious dialogs, and I was arguing that the goal of the Christian life is to be conformed to the image of Christ, not idealized, culture - based gender stereotypes.

Ranade agreed that «the Christian civilization which came to India from the West was the main instrument of renewal» of India which finds expression in the new love of municipal freedom and civil virtues, aptitude for mechanical skill and love of science and research, chivalrous respect of womanhood etc.; and it is interesting that his lecture on his new concept of «Indian Theism» (a redefinition of Visishtadvaita in the light of Protestant Christian thought) as the basis of national renewal of India was delivered in the chapel of the Wilson College Bombay.

She tells us more about womanhood in European Christian civilization than any other single figure.

The Total Woman (Old Tappan, N.J.: Fleming H. Revel, 1973), Virginia R. Mollenkott, Women, Men, and the Bible (Nashville: Abingdon, 1977); Helen Andelin, Fascinating Womanhood (Santa Barbara, Calif.: Pacific Press, 1963); Don Williams, The Apostle Paul and Women in the Church (Van Nuys, Calif.: BIM Publishing Co., 1977); Larry Christenson, The Christian Family (Minneapolis: Bethany Fellowship, 1970); Gladys Hunt, Ms. Means Myselj (Grand Rapids: Erdmans, 1972); Letha Scanzoni and Nancy Hardesty, Al1, We're Meant to Be (Waco: Word Books, 1974); Elisabeth Elliot, Let Me Be a Woman (Wheaton: Tyndale House, 1976); George W. Knight, III, The New Testament Teaching on the Role Relationship of Men and Women (Grand Rapids: Baker Book House, 1977).

«When Christians allude to «biblical womanhood,» they seem to mean someone safely feminine and clad in floral prints.

I am speaking generally, of course, but I think Christian women wrestle with these questions most of all, perhaps because in a religious culture that often puts forth narrow and contested definitions of womanhood, young women whose interests and personalities might lead them away from the list of acceptable rules and roles are subtly punished for not exhibiting a more «gentle and quiet spirit,» for not reigning in some of that ambition and drive.

One of my goals in taking on a year of biblical womanhood is to encourage Christian women to cut themselves and one another some slack because none of us are practicing biblical womanhood 100 %!

When I was doing my research for A Year of Biblical Womanhood, I encountered the stay - at - home daughters movement within fundamentalist Christian circles.

When I first mentioned that I'd been asked by my publisher to take the word «vagina» out of my manuscript for A Year of Biblical Womanhood in deference to the general preferences of Christian bookstores, I never expected you guys to care, much less do something about it.

I'm not one that adheres to the notion of «biblical womanhood» and sometimes, in Christian circles, this can leave me feeling a bit like «The Other.»

In fact, in Recovering Biblical Manhood and Womanhood — the manual of sorts for the complementarian movement — John Piper provides a continuum along which Christian women (and the Christian men who might employ them) can plot the appropriateness of various occupations along two scales: 1) how much authority the woman has over men, and 2) the degree to which the relationship is personal between the woman and the men with whom she works.

After she read A Year of Biblical Womanhood, Grandma called me up to tell me about a time when she was demoted from an administrative position at a Christian school because the new pastor of the associated church believed women should be forbidden from leading in any capacity.

«Biblical Womanhood» has become a hot topic in recent years, particularly in the evangelical community where we've seen the formation of the Council for Biblical Manhood and Womanhood (and Christians for Biblical Equality) as well as hundreds of books and conferences and curriculum on the topic.

You'll begin to understand that soundtrack to A Year of Biblical Womanhood, to the Christian life in general, is love.

If, like me, you grew up in this environment, you know that the biggest difference between my year of living biblically and A.J. Jacobs» year of living biblically is that the notion of «biblical womanhood» has become a very real presence in the lives of Christian women today and is something we contend with on a regular basis.

John Piper, co-founder of The Council on Biblical Manhood and Womanhood, called the Nashville Statement a «Christian manifesto» on human sexuality.

The Bible is not about conveying divine principles for starting and managing a Christian business — but is instead about Christ on the cross triumphing over all principalities and powers and so radically transforming everything we consider to be our business... Scripture then ceases to about teaching about biblical manhood and womanhood or biblical motherhood and fatherhood — and becomes instead the story of how a covenant - making and promise - keeping God took on full human personhood in Jesus Christ in order to reconcile this alienated and wrecked world to the eternally gracious Father.»

All Year: The Bible (There are many translations available at biblegateway.com)- Anchor Bible Commentary Series - The Women's Bible Commentary, Edited by Carol A. Newsom and Sharon H. Ringe - Living Judaism: The Guide to Jewish Belief, Tradition, and Practice by Wayne D. Dosick - Women in Scripture: A Dictionary of Named and Unnamed Women in the Hebrew Bible, the Apocryphal / Deuterocanonical books, and the New Testament, Edited by Carol Meyers, Toni Cravien, and Ross Shepard Kraemer - Recovering Biblical Manhood and Womanhood, Edited by John Piper and Wayne Grudem - Discovering Biblical Equality: Complementarity Without Hierarchy, Edited by Ronald W. Pierce, Rebecca Merrill Groothuis and Gordon D. Fee - Women in the World of the Earliest Christians: Illuminating Ancient Ways of Life by Lynn Cohick - God's Word to Women by Katharine C. Bushnell - Don't Know Much About the Bible: Everything You Need to Know About the Good Book but Never Learned by Kenneth C. Davis - «On The Dignity and Vocation of Women» by Pope John Paul II - The Year of Living Biblically by A.J. Jacobs

Do you think there is an assumption in Christian circles that procreation is necessary for true, God - honoring womanhood?

About Blog Marci Ferrell is a Christian wife, mother & grandmother who loves to share about her walk with the Lord, her passion for biblical womanhood and living all of life for the glory of God.

About Blog Marci Ferrell is a Christian wife, mother & grandmother who loves to share about her walk with the Lord, her passion for biblical womanhood and living all of life for the glory of God.

About Blog Marci Ferrell is a Christian wife, mother & grandmother who loves to share about her walk with the Lord, her passion for biblical womanhood and living all of life for the glory of God.

This is where I write about biblical womanhood, feminism, homemaking, army wife life, books, and Christian living.