So I conclude by returning to this theme of
Christianity as a sacrament of the sacred — as a tradition that mediates the reality of God to us — and the Bible as a collection of stories that invites us to see in a particular way, to see reality in a certain way, and to see our own lives in a certain way.
Not exact matches
Thanks jellyfishdude — I am fully educated on the schism and consider my orthodox brothers the same
as me but I do not appreciate how some of the orthodox churches deny some
sacraments in western
christianity.
The liturgical heritage of Judaism, the psychological and practical needs of the worshiping group, and the inexorable pressure of ideas and customs in the Mediterranean world, especially in the mystery religions, presaged the development in
Christianity,
as in other faiths, of ritual and
sacrament.
«Even when
Christianity includes the natural life in its sacredness,
as in the
sacrament of marriage, the bodily life is not hallowed, but merely made subservient to holiness.»
The distinctiveness of
Christianity from other traditions lies especially in its choice of this particular «
sacrament»
as central.
For example, in
Christianity the primary
sacrament is Jesus
as the Christ, whereas Hindu bhakti might choose Krishna or Kali or numerous other deities.
In Protestant
Christianity, although there are generally only two recognized
sacraments, «the Word of God»
as recorded in the Bible is often regarded
as having a sacred character and the reading of the Bible
as in effect a sacramental act.
Hellenistic
Christianity saw baptism
as a
sacrament of dying and rising, thus sharing in the experience and destiny of the crucified and risen Lord.
At the center of Nevin's project was his conviction that Calvinism needs the nurturing of an institutional church, particularly her
sacraments and the unique ministry of the pastoral office, if it is going to survive
as a viable expression of
Christianity.
For the Lord esteems the communion of his church so highly that he counts
as a traitor and apostate from
Christianity anyone who arrogantly leaves any Christian society, provided it cherishes the true ministry of Word and
sacraments.
On the other hand, all too often Christians have managed to make the
sacrament an occasional appendage to what is in fact a nonsacramental
Christianity, by reason of their failure to grasp the great truth that it is «the gospel in action,»
as well
as by reason of their failure to demand and make use of frequent occasions for its celebration.
But
as Christianity penetrated the countryside, it was hampered because it was unable to manage the two principal
sacraments, so closely linked with the bishop.