The Christian who accepts violence, like the Christian who thinks he can ignore violence, has abdicated from
Christianity as a way of life.
And then paints a vision for what
Christianity as a way of life comprises.
Not exact matches
I find it interesting that people who adhere to orthodox / fundamentalist streams
of Christianity feel the need to make everyone
live as they do (regardless
of their beliefs)-- it's
as though the only
way these people can come close to
living in accordance with their views is to make sure everyone else pretends to be like them in order to remove the temptation for them.
However that may be, there also persisted a widespread perception in medieval
Christianity that those who worked «in the world,»
as distinct from monastics and clerics more generally, were engaged in a less worthy
way of life and, indeed, were second «class Christians.
Christianity itself has become a principality and holds thousands captive, Before anyone comments on me calling todays
Christianity a principality, (a demonic stronghold) let me just make a request that those who do answer are those who
live as the followers
of the
way did in biblical times, that is, meeting every day, considering nothing they owned
as their own, laying their
lives down for the gospel (and not getting paid to do so) and having signs and wonders accompany them when they speak
of the Lord.
This sympathy for
Christianity and solicitude for its enduring influence over the American
way of life marked Kristol
as a unique Jewish voice in his generation.
What a shame that
Christianity has been cast
as a position in a debate rather than a loving,
life - giving
way of life.
Christianity has been described
as a set
of beliefs about God and humankind and
as a
way of life; or attention has been centered on the worship
of God through Christ.
He was able to picture early
Christianity this
way with the more assurance because he did most
of his scholarly work before attention shifted back to Palestine in the time
of Jesus (thanks in part to the discovery
of the Dead Sea Scrolls), and before the themes
of light against darkness,
life against death, came in the 1960s to be understood
as first century Jewish themes.
One
way of viewing the religious crisis
of our time is to see it not in the first instance
as a challenge to the intellectual cogency
of Christianity, Buddhism, Islam, or other traditions, but
as the gradual erosion, in an ever more complex and technological society,
of the feeling
of reciprocity with nature, organic interrelatedness with the human community, and sensitive attention to the processes
of lived experience where the realities designated by religious symbols and assertions are actually to be found, if they are found at all.
This theoretical attitude, which comes so naturally to modern scientific humankind, is likely to be far more destructive to
Christianity than any attack that the atheists might launch, because it can cut the very heart out
of the Christian
life — and in such a
way that the individual does not at all think
of himself or herself
as having given up the faith.
The lamentable polarisation and confusion which has developed
as a consequence
of these conflicting interpretations
of our present situation is only too familiar to anyone involved in the
life of the Church and has led all too often into destructive polemic rather than real dialogue about the best
way forward for Catholic
Christianity in the third millennium.
Another preacher preaching what ever goes is ok with
Christianity... If your going to preach
Christianity based on the Bible, then you might
as well forget gay marriages are ok... If you want to twist it around then thats up to you... Paul said, «The Berens were
of noble charachter because they didn't believe what they heard, but they took what they heard and confirmed it with the Bible... So its like the Yen or Yang... Its either Gods church or Satans Church... Can't be any other
way... Do I hate gays, no... I have some very close friends that I have had for over 30 years that are gay, but I think they will be accountable for their
life styles... Thats the thing about
Christianity, we are held accountable, its not an everything goes belief... Its rules we have to follow... And rules we will be held accountable... So maybe this preacher needs to start a dfferent faith or religion... One where there are no rules and where its people are not accountable for their actions...
while breifly going thru this artical it was makeing my stomach turn, this is just what the devil wants is for doubt and confusion,
christianity is growing stronger than ever, souls are being saved and
lives are changing every day, and do nt for one minute think any different, or try tp put christians down, why would we loose faith, god answers our prayers everyday, think what you want and do what you do, but do nt try to put things in other people's opinion or minds, jesus died for our sins, so that we can have better
lives and be forgiven for our sins here on earth and move on to a beter place, becouse souls do nt die «read the bible, if you do nt understand it, find a church that can help you learn a better
way of life, I pray for everyone out there that does nt know jesus christ
as ther savior to accept what he has to offer to you «love forgiveness and ever lasting
life «Christians» stay strong and [ass the word
of god on and share all your tedtimonies in
life» god bless everyone»»
Christianity offers an alternative to communism, it is said,
as a
way of organizing the economic
life.
Rene Padilla
of the International Fellowship
of Evangelical Students in Buenos Aires denounced the «culture
Christianity» associated with the American
way of life as being
as harmful to the Gospel
as secular
Christianity.
Fundamentalist / Evangelical «Christians» are
as much a danger to real
Christianity and the American
way of life as the Taliban / al Qaida are to Islam and the Middle East.
«There have been changes... in
Christianity, particularly in evangelicalism over the years, and
as sports has increased its popularity and increased its
ways of invading our
lives,» said Shirl James Hoffman, author
of «Good Game:
Christianity and the Culture
of Sport.»
True
Christianity is not a religion,
Christianity is a
way of life as given by God through His Son Jesus.
It's easy for us to see that
Christianity is, in some
ways, quite the untraditional religion, depending
as it does on wonderfully spectacular unprecedented events — such
as creation, the Resurrection, the unique irreplaceability
of each
of our created personal
lives, and the grace and the salvation given to particular persons.
So I conclude by returning to this theme
of Christianity as a sacrament
of the sacred —
as a tradition that mediates the reality
of God to us — and the Bible
as a collection
of stories that invites us to see in a particular
way, to see reality in a certain
way, and to see our own
lives in a certain
way.
Five times in this letter, the author warns his readers what could happen to them if they reject
Christianity and return to their old
way of living as Jews.
They provided a channel for following what many regarded
as the full Christian
way of life rather than the nominal
Christianity professed by the majority
of the population.
In contrast,
as the root and source
of Christianity is the conviction that Christ is «the
way, the truth, and the
life» — that in Christ God has revealed Himself and acted for man's salvation in such fashion that no other revelation or act is needed.
Western culture may be compared to a lake fed by the stream
of Hellenism,
Christianity, science, and these contributions might offer an extremely valuable
way of considering the conceptions
of a
life of reason, the principle
of an ordered and intelligible world, the ideas
of faith,
of a personal God,
of the absolute value
of the human individual, the method
of observation and experiment, and the conception
of empirical laws,
as well
as the doctrines
of equality and
of the brotherhood
of man.
Traditional
Christianity understood not primarily
as a system
of ideas but
as a shared
way of life with caritas at its center, and the historical effects
of the manifold failures to enact caritas from the Middle Ages to the present, is one
of the book's major themes.
If anybody starts making a religion
of it, or starts telling you to
live a certain
way because
of it, treat them and the religion
as I treat you and
christianity..
Agora documents the
life of Greek professor and scholar Hypatia (Rachel Weisz) against the backdrop
of Christianity's rise within 4th century Alexandria, with the bulk
of the proceedings following Hypatia's friends and colleagues
as they deal with the tumultuous changes in radically different
ways (ie some convert while others choose to fight).