Sentences with phrase «christians from other cultures»

But one thing you may experience when dealing with Christians from other cultures, is that their methods of worship may not be exactly the same as yours.

It could also empower them to learn more about faith and its consequences in life through the witness of Christians from other cultures and confessions.

Not exact matches

and apologies to all the pagans that had their spring fertility festival stolen by the christians with the blatantly copied story from other previous cultures of the death and 3 days later resurrection of their god character.

Since the fundamental and indispensable unit of Christian community is the Church, these trends in general intellectual culture have in the last fifteen years stimulated a great deal of ecclesiological reflection: one can draw an interesting line of influence from MacIntyre and Habits of the Heart to Stanley Hauerwas and then to John Milbank and the other proponents of radical orthodoxy, all of whom tend to be pronouncedly ecclesiocentric in their thinking.

I don't have any answers, but from all the reading I've done, I realize that Christian culture contributes to this greatly, as we are told that standing up for ourselves isn't kind, and that confrontation and dissent is wrong if may hurt others.

«Holmes» influence promised, then, to help release American culture from a Christian bias that most Jewish intellectuals found provincial at best and that at worst provided a basis for continued prejudice against Jews and other non-Christians.»

The Christian theologians took their cue from other letters of Paul's in which he is clearly using his culture's customs to resolve friction that had arisen when women began responding to the liberating gospel of Jesus Christ.

He seems to assume that Christian culture and politics in other parts of the world can be understood through categories derived from the past 200 years of Western liberal democracy and misses the fact that these communities have histories of their own.

On the one hand we share with European and other Christians the task of distinguishing Christianity from the remnants of superficial culture - religion, and this necessitates the firm recovery of our christological foundations.

K. Wilson expresses it is as follows:» Christian Dalit theology does not forbid Christian Dalits from working with non-Dalit authentic Christians, the renascent Hindus, the reformed Muslims and humanistic forces from various other faiths and ideologies, on a common human platform and thus hasten the process of establishing a human and humane culture which is why the Word became flesh.

This concept was born from the integration of other cultures and beliefs into the Christian faith.

It's too bad we forget about persecuting our Muslim brothers and sisters in the United States who have received religious persecution as individuals, as a culture, and religiously from Christians and Atheists, and I am sure others as well.

You are ware that your Christian bible borrowed the virgin birth, the resurrection, the story of Noah and the ark, Jonah and the whale, Adam & Eve, and the creation story from other cultures that came long before Christianity, right?

Whether because of pressure from culture, or an honest re-reading of scripture, we're susceptible to changing our minds on other doctrines that previous generations of Christians have held dear.

Today's embryonic global culture is secular in nature, however much it may draw its values from the Christian and other cultures which have preceded it.

In their attempt to «bring Christ» to people in other cultures, missionaries (and until recently most Christian missionaries were sent from either North America or Europe) sometimes confuse «the gospel» with «the culture,» namely, their own.

David G. Roskie's compelling study Against the Apocalypse: Responses to Catastrophe in Modem Jewish Culture discusses the cross symbol's use not only in Chagall's painting, but in the literary work of Der Nister, Lamed Shapiro, Sholem Asch, S. Y. Agnon and the poet Uri Zvi Greenberg (Harvard University Press, 1984 [pp. 258 - 310]-RRB- In literature written before World War II (and under the influence of biblical criticism that had emancipated Jesus» image from its doctrinal Christian vesture), these authors used the cross symbol variously; for Asch, the crucified figure in all his Jewishness symbolized universal suffering; for Shapiro and Agnon, on the other hand, the cross remained an emblem of violence and a reminder of Christian enmity against Jews.

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From Greece the centre of that culture was to move gradually to Italy and over the centuries cultures built themselves on top of others with dizzying density; Christian Rome on top of Pagan Rome, the Goths, Vandals, Lombards, successively on top of Ancient Rome, reducing it through wars often to village status, the Normans from the north of Europe meeting up with Byzantine and even Islamic cultures, traces of which can indeed be found in Benevento in the twelfth century in cloisters of the Church of Santa Sofia; the battles of Guelphs and Ghibelines, the Renaissance in all its glory and seemingly endless histories down to the disastrous vainglories of Fascism&raquFrom Greece the centre of that culture was to move gradually to Italy and over the centuries cultures built themselves on top of others with dizzying density; Christian Rome on top of Pagan Rome, the Goths, Vandals, Lombards, successively on top of Ancient Rome, reducing it through wars often to village status, the Normans from the north of Europe meeting up with Byzantine and even Islamic cultures, traces of which can indeed be found in Benevento in the twelfth century in cloisters of the Church of Santa Sofia; the battles of Guelphs and Ghibelines, the Renaissance in all its glory and seemingly endless histories down to the disastrous vainglories of Fascism&raqufrom the north of Europe meeting up with Byzantine and even Islamic cultures, traces of which can indeed be found in Benevento in the twelfth century in cloisters of the Church of Santa Sofia; the battles of Guelphs and Ghibelines, the Renaissance in all its glory and seemingly endless histories down to the disastrous vainglories of Fascism».9