Is Mr. Neuhaus opposed to
Christians hearing both sides of an issue so that they can intelligently respond?
Not exact matches
GW can be a
christian yes but there are some people who are catholics and
christians and jehovas and atheist and so on that don't understand their wrong doing, saying God is on my
side to go ahead and kill millions of innocent woman and children based on lies while the truth is for oil, that's not a real
christian in my book, There's plenty of serial killers out there that says they've
heard God telling them to kill.
Rousseau says, more or less, that the genuinely unfashionable or thoughtful professor today takes the
side of the Republicans, the home - schoolers, orthodox communities of faith, and the honorable, violent, and deeply
Christian and charitable Southerner who tears up when he
hears Lee Greenwood sing.
«We're trying to raise awareness that more than one
side needs to be
heard on the issue of homosexuality, and we're helping to ensure
Christian students have the chance to express their viewpoint,» said Candi Cushman, a Focus on the Family education analyst, in the release.
Similarly, in response to Wednesday's post, I
heard from
Christians on «
Side A» as well as
Christians on «
Side B» who were united in their desire to move beyond a culture war mentality when it comes to homosexuality.
I'm not saying we're perfect down here, I'm simply saying that the more I
hear from American
Christians, the more I start realising that there are some very strange problems that
side of the world that I struggle to understand.
On all
sides of conversation between people who prefer one or another title for themselves, I
hear claims that make sense to me as one
Christian among many.
I'm not an atheist but I don't know where you
heard that b.s.... and just as a
side note, if you call yourself a «
christian» and make comments like that, it's no wonder alot of people (including me) can't stand you hypocritical hatemongering Jesus freaks.
Since there is such a kind of «
Christian philosophy» sometimes called a «
Christian natural philosophy,» we need to
hear the affirmative as well as the negative
side.2 It is important to present the problem dialectically so that a confrontation can help us recognize the presuppositions of what it is to be «
Christian,» to be a «philosopher,» to be a «
Christian philosopher.»