Many
Christians talk about death in a way that suggests it isn't actually so bad after all.
In a recent book (After Death: Life in God, SCM Press) I have argued that what has just been said is a proper «demythologizing» of traditional
Christian talk about death, judgment, resurrection, and eternal life.
Yet
Christians talk about this death as «once for all.»
Not exact matches
Sam Hailes
talks to Rev Canon Dr Sandra Millar, head of projects and developments at the Church of England,
about a new resource designed to get
Christians openly discussing
death
This is fine when we're
talking about American Idol or Harry Potter, but it's probably not the best medium for discussing the eternal destiny of the un-evangelized or the
Christian response to the
death of an enemy.
in the face of great evil,
Christians talk about our greatest hope... namely Jesus (not just his ethics, but his life,
death & resurrection... he did what we can't... he overcame where we fail... etc.).
There are four affirmations
about Jesus Christ that historically have been stressed in
Christian faith: (1) Jesus is truly human, bone of our bone and flesh of our flesh, living a human life under the same human conditions any one of us faces — thus Christology, statement of the significance of Jesus, must start «from below,» as many contemporary theologians are insisting; (2) Jesus is that one in whom God energizes in a supreme degree, with a decisive intensity; in traditional language he has been styled «the Incarnate Word of God»; (3) for our sake, to secure human wholeness of life as it moves onward toward fulfillment, Jesus not only lived among us but also was crucified for us — this is the point of
talk about atonement wrought in and by him; (4)
death was not the end for him, so it is not as if he never existed at all; in some way he triumphed over
death, or was given victory over it, so that now and forever he is a reality in the life of God and effective among humankind.
Whatever St. Paul was trying to communicate
about his own belief, there has been a strain in the
Christian tradition which has taken the first of the two meanings and has
talked as if
death were the punishment inflicted on man for his failure to obey God's commands.
For the present, my argument is simply that the
talk about «immortality of the soul» has served to provide for a great many
Christian people what they wrongly took to be the right and proper
Christian way of escaping the stark reality of total
death.
Other
Christians, even if they are hesitant to affirm a physical resurrection, will surely balk, if they take the New Testament seriously, at following Kübler - Ross's chatty recommendation that «it might be helpful if more people would
talk about death and dying as an intrinsic part of life, just as they do not hesitate to mention when someone is expecting a new baby.»
Gil if we only received one blessing in this life and that was eternal life in Jesus Christ that alone would be enough but we are blessed way more than that because we have been sent his holy spirit to help us overcome our old nature.He never leaves us nor forsakes us whether good or bad happens he strengthens us in our weakness.It says in the bible that the rain falls on both the righteous or the wicked God is fair to all whether they deserve it or not he can not be anything else than a holy righteous loving and fair God.I do nt need to convince you to believe
about God he will reveal himself to you if you are seeking the truth as he is the truth.I do nt try and make others believe its pointless.I know without a doubt that i am saved and my sins are forgiven.As a
christian it will a joy to be with the Lord there is no fear in
death for those that love him.In the meantime i serve him with all my heart until he calls me home.I love
talking about the Lord but each of us must walk according to what we believe.I trust my life to Jesus Christ and i choose to follow him who do you follow?
How could a contemporary
Christian believer understand all existence, so that the living God remained central to his or her life, even though the conventional kind of
talk about «life after
death» had little if any meaning?