Not exact matches
Theologies of play and of the
body could be understood
as the
church's teaching on these topics, although in fact they tend to call for some shift in Christian thinking
as a
whole based on attention to what can be learned
as one takes play or the
body seriously.
The liturgy is being re-established little by little, in the minds of God's people
as the corporate worship not just of the local but of the
whole Body of Christ, the universal
Church, reaching across time and space and into heaven itself:
Even in some regions where there does not yet exist an official ecumenical
body, the
churches work together effectively in this field, and this naturally increases ecumenical cooperation
as a
whole.
What the
Church knows
as the descent of Christ into Hell is not, according to Blake's vision, a descent apart from the
body, but rather a descent into the very depths of bodily repression, a descent that is only consummated in the identification of Jesus» «Satanic Body of Holiness» with the totality of the cosmos, and its consequent presence as the redemptive fire of passion throughout the whole body of human
body, but rather a descent into the very depths of bodily repression, a descent that is only consummated in the identification of Jesus» «Satanic
Body of Holiness» with the totality of the cosmos, and its consequent presence as the redemptive fire of passion throughout the whole body of human
Body of Holiness» with the totality of the cosmos, and its consequent presence
as the redemptive fire of passion throughout the
whole body of human
body of humanity.
But in the mystical
body of the
Church, the surplus humanity that Christ finds in each of the members of this his
body is called upon, insofar
as each is a part of the
whole, to participate in the work of this
body, which is the redemption continued throughout time.
There is hardly any other so well organized and so widespread a
body as the Catholic
Church in the
whole world.
Secondly, they are not made for the
Church so far
as it is an exclusive
body with a limited membership; but for the
Church as «catholic» or universal, ideally identified with the
whole human race
as «redeemed» through Christ.
The Eastern Orthodox are prepared to include in the
body of the
Church in this extended sense the
whole cosmos, even the natural order, quite
as much
as human existence on this planet.
At Jerusalem itself the continued presence of the majority of the apostles simplified the question of authority, because they seem to have acted on all important questions
as a
body which sought and obtained the consent of the
Church as a
whole (Acts 6: 12 - 16, 15:22) under the joint guidance of the Spirit (Acts 15:28, cf. 6:3).
The concept of the
church as the
body of Christ in the
whole world is another growing development for me.
A vital and practical program of evangelism and missions that encourages believers to get involved in spreading the Gospel of Jesus, locally and internationally, is important to not only that
church, but the
Body of Christ
as a
whole.
Because Protestantism
as a
whole defines the
body of Christ
as an invisible entity, this can create confusion over the relationship between the visible
church and the invisible
church.
By emphasizing a doctrine of Christ without the
whole perspective of the Trinity, theology developed in a very one - sided way and has come to be pre-occupied with the
church as the
body of Christ, with its structure, hierarchy, and its rules and regulations.
We shall see presently the place of our Lord Jesus Christ in this
whole context, the utter necessity of the
Church as the mystical
Body of Christ, and the inescapable reality of «the resurrection of the body, and the life of the world to come.&ra
Body of Christ, and the inescapable reality of «the resurrection of the
body, and the life of the world to come.&ra
body, and the life of the world to come.»
«
As a sacrament of the
Church, marriage... [is] a word of the Spirit which exhorts man and woman to model their
whole life together by drawing power from the mystery of the «redemption of the
body».
Taken literally, Paul VI's words seem to rule out all possibility of finding any considerable
body of truth outside the
church and place in jeopardy the
whole subject of the dialogue, seen
as honest exchange.
The task of the
church as «
body» is to implement this cosmic principle with the concrete preaching of the gospel to the
whole world and especially to the Gentiles (Col. 1:27; Eph.
In the
church as the
body of Christ the cross came to mean the extending of self - denial to incorporation into a community where the personal religious quest of each member was subordinated to the upbuilding in love of the
whole.
Anyway, we must acknowledge that christianity has built up on
bodies of innocent people (
as almost any other human institution), wether we talk about individual
churches, denominations, the
whole christendom, etc..
This included the Baptists, Lutherans, Reformed, «the Protestant Methodist
church,» and «the
whole body of the New England Puritans»
as well
as the Presbyterian
churches.77
The vivid imagination and the sharp observation of men and nature that marked his mind; his acquaintance with common speech and his joy in the use of proverbs; indeed, his capacity to express in creative speaking with a skill that only a poet and genius possesses the
whole range of human emotions from awe in the presence of the numinous to the feelings of the
body — all are reflected in his sermons (
as also in the commentaries, his work of the lecture room), not consistently, of course, and not every time, yet most impressively in the
Church Postil Sermons, one of the products of his exile on Wartburg Castle, written in order to furnish to the preachers of the Reformation examples of Biblical preaching.
It is clear that each of these
churches had a
body of elders and a corps of deacons; but presiding over both and over the congregation
as a
whole is the bishop.