Not exact matches
As has been said before, it is to be expected that
in future the type of the
Church both
in the diocese and
in the parish will be that of a community of faith
in a
pluralistic society.
In a
pluralistic and rapidly changing
society, there are strong pressures on all institutions - especially
churches - to maintain a broad common denominator on practical issues.
But apart from these there is also the fact that the
Church in much of the traditionally Christian world is still on the way from being an established
Church (that is, a social institution to which all more or less belong) to a
Church of personal faith
in a
pluralistic society.
I shall conclude my talk by referring to an important essay by Kuncheria Pathil on «A New Vision of the
Church in a Religiously
Pluralistic Society» (
in Communalism
in India the report of a Consultation organized by the Indian Christian Theological Association).
The separationist model of
church - state relations, even
in its moderate form advocated by Kelley, leads ineluctably to a more secular, less diverse and
pluralistic society.
In a
society which is religiously and ideologically
pluralistic, this view has to be mediated to public life through the
church and other voluntary groups committed to it.
There is some theological sense
in the notion that the
church models reconciliation
in a
pluralistic society by helping all kinds of people to get along together
in church who would not associate, let alone work together
in the world outside the
church.
He makes a strong case that the idea of covenant, drawn from scripture and developed variously
in different cultures and
societies, is particularly suited to support public, just,
pluralistic, federalist structures within the
church and
in the government.
Should the
church, understood as a separate religious congregation or faith - communion, also set itself as a separate social and political community, or should it consider itself as a ferment
in all social communities and the larger
pluralistic secular
society without itself becoming a communal body?
’12 Although «
in the
pluralistic society it can not be the socio - critical attitude of the
church to proclaim one positive societal order as an absolute norm», 13 nevertheless, the
church should have «the courage to formulate hypotheses suitable to contingent situations».14