As a result of our inclusion in the responsible investment index FTSE4Good in 2011, the United Reformed
Churches ended their support for the boycott.
Not exact matches
What I have to wonder is, if we, as a
Church, trust God to work and bring people to Him, or if we feel like we have to «help» by providing all these material possessions (which in the
end are meaningless, the money spent on them might be better spent on improving the community, providing food for hungry,
support for ministers and overseas missionaries).
Buttressed by such a phalanx of
support Leo XIII
ended his encyclical with a ringing exhortation, «We exhort you, Venerable Brethren, in all earnestness to restore the golden wisdom of St. Thomas, and to spread it far and wide for the defence and beauty of the Catholic faith, for the good of society, and for the advantage of all the sciences» [6] It was an exhortation that was welcomed and followed by many in the
Church so that it has been written «We are accustomed to consider Saint Thomas, Thomism, and Aristotelianism as the predominant points of orientation and the most favourable to the
Church.»
A series of meetings organized by the Full Gospel
Church in Kenya (FGCK) at Afraha Stadium, Nakuru, ended with leaders of the church reaffirming their total support and confidence in President Daniel arap Moi's leadership, the government and the ruling party,
Church in Kenya (FGCK) at Afraha Stadium, Nakuru,
ended with leaders of the
church reaffirming their total support and confidence in President Daniel arap Moi's leadership, the government and the ruling party,
church reaffirming their total
support and confidence in President Daniel arap Moi's leadership, the government and the ruling party, KANU.
The Bishops started last September with «little
support for changing the
Church of England's teaching on marriage...» (para 18) They
ended with the same «let's not go there» recommendation.
If the day of the formally established
church ever
ends once and for all, then transnational religious movements may be increasingly valued and
supported and perhaps can be more effective as peace agents if they remain institutionally poor and weak.
The
church certainly has a long history of using legislation to gain its
ends and now Sam Harris is saying that the
church should not have special
support, either socially or otherwise, but be subject to the same requirements for merit as other institutions.
I can't speak for anyone else, but I do it because i realized i wasted decades of my life and tens of thousands of dollars of my money believing in God and
supporting my
church, getting in return the never -
ending reminder that i was nothing but a sinful cretin unworthy of God's benevolence.
Without
support from the congregational
end, the
churches inevitably are weakened.
Some members of my local
church knew just how bad things had been and were generous with their loving
support and prayer while I
ended this tired partnership and began looking for premises.
But it is historically absurd of Barton to dismiss the separation of
church and state as a myth, given that the founders expressly intended to
end state
support for a specific
church, The founders were, on the whole, less religiously orthodox than the average American.
If Christians were more confident in the moral
ends of punishment, then perhaps
churches could do a better job of providing
support for prisoners after their release.
Going to
church but not being such a fanatic is still
supporting this mental illness and the
end of our species on the planet.
Does this represent a shift from a passive - leaning to active - leaning role in the continuum starting with «
support the
church from the outside» and
ending with «proactively campaign against the
church»?
A number of other significant stakeholders had already
ended their
support for it, including the General Synod of the
Church of England...
A number of other significant stakeholders had already
ended their
support for it, including the General Synod of the
Church of England, the Royal College of Midwives, and the Methodist Ethical Investment Committee.
At the
end of 2013, a newly formed group called Missourians for Children's Education — backed with $ 300,000 from the Catholic
Church, and with the
support of the Show - Me Institute — began circulating petitions to put a tuition tax credit measure on the ballot this year.
Pam actively
supports her communities by serving on the boards of the Fairfax - Falls
Church Community Partnership to Prevent and
End Homelessness, the Council on Legal Education Opportunities, Inc. (CLEO), Shelters to Shutters, and N Street Village.