Classical theism thus demonstrates that something does not have to be material to be an idol.
Not exact matches
What has been shown
thus far is that Plantinga, working within the premises of
classical theism, is able to develop a notion of «C» omnipotence and hence affirm the genuineness of evil.
Today, it is defended as the foundation of
classical theism and
thus the sine qua non of the Christo - Platonic synthesis.
Thus, in contrast to the monopolar God of
classical theism, Hartshorne's God is dipolar.
Classical theism has a penchant for universality,
thus encroaching upon the proper dominion of philosophy, which has its own specific procedures and canons for evidence.
Thus it is not accidental that
classical theism insists on a concept of God with no real relation to the world, even when this is interpreted as an affirmation of divine transcendence.