Sentences with phrase «conscious mind conscious»

Conscious Mind [Article]: Conscious and Subconscious Mind Powers Mind Powers Conscious and Subconscious Mind Mindfulness Articles, Conscious Mind Conscious and Subconscious Mind Powers What is the Nature of Mind?

Mind Powers Conscious and Subconscious Mind Mindfulness Articles, Conscious Mind Conscious and Subconscious Mind Powers What is the Nature of Mind?

Not exact matches

While the emerging field of neuromarketing seeks to address this issue by peering directly into the brain, there are things we can do easily and cheaply to make sure we're not reacting just to consumers» conscious minds, but to their unconscious as well.

In addition to running these «sub-routines» our brains must sort through tons of information that it receives and routes some of it to our conscious minds while filing most of it away in our subconscious where it is compared by the nervous system against our «database of danger.»

We are conditioned to expect certain things from specific colors and clothes and, as such, we judge others based on how they fit within what our sub conscious minds value.

Making your short breaks count (allow your mind to daydream during your breaks), taking conscious steps to eliminate stress, doodling simple geometric shapes, and trying out some deep breathing exercises are some of the ways offered in this productivity guide.

«While she slept, her subconscious untangled the knot that her conscious mind had been unable to.»

«It may very well be that in some people — or all of us, some of the time — the network sustains its activity even when the people, in their conscious minds, go on to something else,» says Posner.

Your conscious mind is reminded that you have a track record of handling difficulties and if you've done it before, it's easier to do again.

Be conscious of your message, and keep in mind that an enterprise client will be more sensitive about a company's messaging.

With that in mind, people have become aware of their responsibility to buy into conscious consumerism.

Uniting a like - minded community of body - conscious and fashion - aware women is a fundamental part of Lulu's retail strategy.

The purpose of all of this is to pass command from your conscious mind to your subconscious mind.

Mass traits that appeal most to Millennials as well as Gen - Xers and boomers include social, open - minded, multitasking, creative, and environmentally conscious.

It all comes down to making the conscious decision to recondition your mind with empowering beliefs.

Well I'm an Intuitive and it's really just picking up on little clues that your conscious mind may not even have realised you've noticed.

You must develop the ability to silence the noise of your conscious fears, and allow your mind to be still and silent enough for your intuitive guide or our goddess within to communicate with you.

Now you can renounce it, deny it and ignore it until it no longer exists within your conscious mind, and you can find plenty of others that, like you, have done just that.

What is discouraging is to note how little free trade has yet been demystified and how little connection has been made in people's minds between free trade and the economic injustices of which they are painfully conscious.

The role of spiritual experience and encounter was central; grace is not «hidden» in the recesses of the soul for Pentecostals, but is a dynamic movement of divine power that bursts into the conscious mind.

To read the gospel with an open mind is to see beyond all possibility of doubt that Jesus came to bring us new truths concerning our destiny: not only a new life superior to that we are conscious of, but also in a very real sense a new physical power of acting upon our temporal world.

But the urge is never isolated, because at both ends there's a decision of the conscious mind: undertaking to act in accord with a prompting, then choosing to submit to that prompting.

When however to the legacy of criticisms ancient and near - modern there is added the firm acceptance of evolutionary philosophies of materialism or idealism contradictory in trend to Christian teaching, then every new difficulty, every fresh confusion of unabsorbed knowledge, every apparent retreat of conscious mind before reflex conditioned action, is taken as a new refutation of traditional Christian belief.

I on the other hand believe and know to be pretty true that having learned a lot in chemistry over the year, I was able connect the dots in my subconscious faster than my conscious mind.

What God does is to take us as we are, and speak through our conscious and subconscious minds to clarify our vision and make available hidden strength.

However damaging these a priori critiques drawn from modern sciences may be to the authority of Christianity, and even though they may constitute the proximate and conscious motives for unbelief in the minds of those who make them, they are only secondary and derived factors.

These levels are, in ascending order, the material, the living, the conscious and the transcendent: matter, life, mind and God (or however the ultimate is named).

At the outset he made it clear that he rejected the whole idea of a cosmic consciousness, «since all the galactic systems, with their exploding stars and vast lifeless spaces in between, give no evidence of being organized like a biological organism fit to embody a conscious mind...» (40).

And the action of walking occupies part of our conscious mind so that prayer can flow more freely without us worrying too much about the exact words we use.

Clergy and laity will then experience themselves first of all as brothers of the same religious mind and conviction which all have acquired through many sacrifices in a personal decision and in conscious opposition to the mentality of their surroundings.

Here is the cosmological emphasis that is so predominant in process philosophy; furthermore, here is a philosophy of mind in which — unlike Husserl and very much like Whitehead — the conscious ego is not the initial datum, but just a higher unity of more basic intentional acts.

«Yet in the whole of the universe there is no force that is either intelligent or eternal, and we must therefore assume that behind this force there is a conscious, intelligent Mind or Spirit.

I have strewn this world over in my mind's conscious conscience and have concluded that this world's ills are from mankind's deceptive practices of disparagements in vileness of willfully wanton deceptive practices of self indulgences meant only for selfish ambitions sakes.

This renewed theology would be conscious of others in the same way that contemporary students of language keep in mind and put to work the lessons of comparative historical or structural linguistics.

A.: This may be the case, though I tend to discount the possibility of such a conscious predication in the minds of the proponents of social triage.

Process philosophers must either become Cartesians and reject the doctrine of the spaciness of mind, or find an effective way of reinterpreting the epochal theory to permit longer - lasting conscious occasions, or they must reject the doctrine of the external imperceptibility of mind.

The intuition that I, with my conscious experience, am an actual individual with the power of self - determination, to make decisions and to cause my body to do my bidding, is reconciled with the equally strong sense that my body is real, and that it exerts powerful causation upon me, in terms of the speculative hypothesis that all actual occasions are occasions of experience, so that interaction of body and mind is not the unintelligible interaction of unlikes (the unintelligibility of which has led philosophers to deny the distinct actuality either of the mind or of the body).

The stream of human conscious experience and creative activity (the human mind or soul) has one vitally important property in process thought that it does not have in Cartesian metaphysics: it is spatially (as well as temporally) extended.

The only thing you can do is to set up a dissonance between the conscious and unconscious mind.

In the earlier views this was a cognitive relation of a conscious mind to objects known.

If your conscious mind says you can do it and your sub-conscious mind says no you can't, you can pray all you want nadda will happen.

Thus, memories may be unconsciously transmitted along such personal strands within the brain until such time as they may be recalled by the conscious mind.

But before that, it is worth saying that the kind of mind - body situation which we have been considering provides a strong case against the notion of some continuation after death of the conscious self that had existed before death.

While, Whitehead says, the clear, distinct, and conscious impressions of the mind are «handy» and provide «the manageable elements in our perceptions of the world,» they are not what is most real or most important.11 It is the things in the world which matter most:

We need not take a stand here on the problem whether some rudiments of mind, or self - awareness, or conscious mental activity, are present in animals other than man.

It seems that his argument could be summarized like this: [1] Good and evil depend on the experience of conscious minds.

Nevertheless, they are to be understood primarily as expressions of the unconscious mind, designed to satisfy unconscious needs, rather than as conscious responses to conscious questions.

If like me you think you have made a conscious human being, what was the «mind - stuff» organized around the physico - chemical matter, and how did the natural processes perform this mysterious work?

The spatialization of the things a mind is thinking about and the actual concrete process by which a mind does what it does have to be kept distinct, and yet the process of conscious thinking does give rise to the product, i.e., thought.

Who in their right mind would sit in hell, «in conscious, eternal misery» and simply refuse to repent?