Recalling the lives of
the consecrated virgins who lived during the few centuries prior to the emergence of structured religious orders, Dohen claimed for herself an ancient precedent for the life of freedom and union with God.
As Pope Benedict said to the Congress of
Consecrated Virgins in 2008:
But normally the life of
the consecrated virgin is rooted in the particular situation of her parish, in which she will wish to be a supportive and unobtrusive presence, in cooperation with her parish priest, and to serve as he considers appropriate.
Unlike the propagators of the Maria Goretti model, who enjoined girls to embrace virginity for its own sake out of deference to ecclesiastical authority, Dohen affirmed that
the consecrated virgin freely chooses to sacrifice marriage, which she called «the greatest natural means to holiness and the source of the greatest human love» for the sake of «something else» (Vocation to Love [Sheed & Ward, 1950], p. 56) In her writings, that «something else» appears to include the spiritual status of a «bride of Christ,» lonely confrontations with God and, above all, the freedom and detachment necessary to serve God in the world.
She insisted that it would be «disastrous» for a single woman to make a vow of chastity simply because she was unwed and thereby forbidden by the church to engage in sexual relations («Virginity is More Than Singleness,» Catholic World, September, 1960) Like Augustine, Dohen asserted that intentionality is crucial to the vocation of
the consecrated virgin.
Joanne Whittering,
a consecrated virgin and Oxford theology graduate, shows how such consecrated living is seen by the modern magisterium as a powerful embodiment of a key meaning of femininity.
And once
consecrated the virgin can not be dispensed from her consecration.
Something of its character may be grasped, however, in reflecting that the other dimension to the spousal relationship is that the Church is primarily embodied in a personal way by the Blessed Virgin Mary, and it is by immersing oneself in the Marian vocation - what has come to be called in the theology of von Balthasar and Pope Benedict «the Marian Profile» [3]- of the Church that
the consecrated virgin will grasp the true spirit of her personal vocation to love and fidelity to Christ.
Nothing could be more powerful than the nostrum of
a consecrated virgin.
Not exact matches
Consecrated virginity, the perpetual commitment of a woman who is a
virgin to remain in that state, in faithfulness to Jesus Christ and prayerful service of His Church is, to say the least, counter-cultural.
Later there is some evidence for
virgins taking formal vows and living either in their own home or in a group under the guidance of bishops such as St Athanasius and St Ambrose, and this continued for centuries until monastic life became the dominant form of female
consecrated life.
Consecrated virginity can not, of course, be simply an exterior discipline: without a chaste mind and heart, the life of the
virgin would not be truly chaste.
We need to
consecrate our Christian lives and the Church's mission to the
Virgin.
Toward the end of the tenth century agitation began for the Peace of God, which sought to exempt from attack all persons and places
consecrated to the Church — churches, monasteries, clergy, monks, and
virgins.
the whole world being at peace, Jesus Christ, eternal God and Son of the eternal Father, desiring to
consecrate the world by his most loving presence, was conceived by the Holy Spirit, and when nine months had passed since his conception, was born of the
Virgin Mary in Bethlehem of Judah, and was made man:
The patron saint feasts in this micro-destination of the Riviera Nayarit are very popular and begin with the novena — nine days of pilgrimage from the different neighborhoods and areas to the small sanctuary
consecrated to the Virgen Morena (Dark - Skinned
Virgin), located in the main plaza.