Sentences with phrase «creation of works by»

The intentions of the program are to assist talented, self - directed and committed artists in the creation of work by providing necessary financial support, access to high - end facilities and proper technical assistance and education.

Not exact matches

The company claims it was not, however, people protested Uber by deleting their accounts and its app, despite the creation of a legal defense fund for affected drivers that would also pay them even if they're unable to work.

The creation of the ZXBSDRI, in addition to helping sort the plethora of distributed ledger research already being done in China, could specifically offer unique insights for policy makers when combined with work being conducted by the People's Bank of China's Digital Currency Research Institute.

We stopped by a human - resources staffing agency where many of the employees worked on the move at treadmill desks — a creation of Dr. Levine's, later sold by a company called Steelcase.

«We're proud to be working with Recurrent Energy to grow California's solar industry, helping to power economic strength, job creation and tackle climate change by transitioning our communities to clean energy,» said Dawn Weisz, CEO of MCE.

On March 16, 2018, the Federal Trade Commission (FTC) announced the creation of an internal blockchain working group through a blog post by acting chief technologist Neil Chilson.

The fundamental problem is that the ECB and the BoJ are trying to implement QE through the normal credit creation channels of the banking system (which aren't working) and relying on interest rate cuts, instead of creating new money in the hands of firms and households outside of the banking system by asset purchases directly from these non-bank entities.

In a recent interview with PYMNTS, David Gobaud, the company's co-founder and CEO, said he and his team are working to boost adoption of the blockchain by making it «easy» for companies to apply it to their own work, namely through the creation of an API and promotion of an app powered by it.

It takes more faith to believe that this universe and creation was created by accident than to believe that it is the devine work of God.

It was the first public evidence of the project that had gradually taken shape in my mind during the preceding years: to work out on the level of systematic theology the ancient Israelitic view of reality as a history of God's interaction with his creation, as I had internalized it from the exegesis of my teacher Gerhard von Rad, after I had discovered how to extend it to the New Testament by way of Jewish eschatology and its developments in Jesus» message and history.

So impressed was he by the beauty of these laws that he wrote this prayer in his treatise Harmonices Mundi (The harmonies of the world): «I thank thee, Lord God our Creator, that thou hast allowed me to see the beauty in thy work of creation.»

The love of God, shed abroad in our hearts by His unmerited mercy, is the bedrock, the cornerstone of that work which makes us justified, righteous and ready for the very real new creation ahead — the hope that makes our days here (often scared with pain and trial) have meaning — that's the hope of our calling that allows (as Steve notes) us to live for each other.

He stated: «The best of artists never make a creation that is not hid already in the stone, in marble fixed, and yet the work is done by hand, which follows mind and meditation.

At the Easter Vigil after the first reading from Genesis chapter 1, describing the creation of the universe by God, the prayer that follows says: «Almighty ever - living God, who are wonderful in the ordering of all your works, may those you have redeemed understand that there exists nothing more marvellous than the world's creation in the beginning except that, at the end of the ages, Christ our Passover has been sacrificed.»

57 The consequence of this understanding is the adopting of a position that I have termed «hard determinism,» controlling every element in creation, in contrast to «soft determinism,» in which God's final victory gives definitive shape to all that we have provisionally worked out by our own exercise of freedom along the way.58 It is what finally renders Pannenberg's attempt to defend Augustine by shifting God from Eternal Present to Ultimate Future an unsuccessful effort to resolve the issue of theodicy.

Here the thinker is led to the conclusion that the only adequate explanatory principle of the creation is an energy which is patient, tender, participant, ceaselessly at work in the world, enhanced by that world's happenings as they provide new ranges of possible ways of adjustment, and moving always towards greater good in every nook and cranny.

Some evolutionary creationists have argued that this non-randomness of evolution is a way that God uses evolution to shape His creation (the best work on this topic is Life's Solution by noted Cambrian paleontologist Simon Conway Morris).

In fact, U.S. liberation movements are already under way in women's groups, community organizing efforts among the poor, the search for freedom by gay and lesbian communities, and in Native American, African American and Hispanic struggles against U.S. racism, and in a host of works for justice, peace and the wholeness of creation.

In its thematization at the 1983 Vancouver Assembly, the phrase integrity of creation was clear in general implication but lacking in exact definition.2 In meetings of the Church and Society Working Committee, the phrase has come to name the intrinsic value that each and every living being has in and for itself as a creature loved by God, and the instrumental value that living beings can have for one another and for God as instances of an evolutionary and web - like creation.

I believe God's calling / drawing of fallen mankind is by the convicting / convincing / persuading work of the Holy Spirit using the word of God, creation and our conscience (Rom.

If the church's theology were informed more by biblical expectations of a redeemed creation and less by general religious longings for ecstatic experience and timeless truth, Christians would find themselves at the very least congenial toward those who, with a passionate «loyalty to things» and a «cosmic act of allegiance,» struggle to unpack the secrets of life on this planet and to work with it toward a new day.

It could still be argued that these roles impose strain on womanly nature; that they are not what women are made for; that they show a certain lack of respect for God's work of creation; that in fulfilling them a woman is likely to treat men maternally, which will impose undue strain on masculine nature; and that the woman's womanly dignity and worth are to some extent at risk while she does these jobs; but it could not be maintained that she and those who gave her her role have sinned by disobeying God's command.

In a comment on Surah 7, 54, the Saudi Arabian translation of the Qur» an says, «lest we should be obsessed with the Jewish idea that Allah rested on the seventh day, we are told that the Creation was but a prelude to Allah's work: for his authority is exercised constantly by the laws which He establishes and enforces in all parts of His creationCreation was but a prelude to Allah's work: for his authority is exercised constantly by the laws which He establishes and enforces in all parts of His creationcreation.»

Let me say then that to be received into, made an integral part of, and gladly employed by God for his own wonderful enrichment and for the enhancement of his working in the creation, is a destiny such that we can feel nothing other than gratitude and delight in its prospect.

This dialogue must finally be based on the «ecumenism of the Spirit,» the spiritual unity that undergirds all God's creation, nurtured by the Holy Spirit, whose guidance gives meaning and coherence to the evangelizing and prophetic work of the Church.

No factory and no office is so abandoned by creation that a creative glance could not fly up from one working - place to another, from desk to desk, a sober and brotherly glance which guarantees the reality of creation which is happening — quantum satis.

One clear positive element in the stem - cell debate for me was hearing the top researchers in biomedical science reinforce The Catechism of the Catholic Church (CCC 343: «Man is the summit of the Creator's work, as the inspired account expresses by clearly distinguishing the creation of man from that of other creatures»).

Its imprint never left him, but Muir's spiritual vision was incomplete — he was carried to ecstasy by the work of creation not the Resurrection.

The Catechism does at several points touch on a more synthetic integration of all God's works, commenting that «creation is revealed as the first step towards» the final Covenant of Love (CCC 288) and that» God created the world the sake of communion with his divine life, a communion brought about by the convocation of men in Christ, and this convocation is the Church» (CCC 760).

Nature and God by L. Charles Birch, a biologist, is an attractive work for the sophisticated layman.133 Richard H. Overman's Evolution and the Christian Doctrine of Creation is more extensive.

Theistic Evolution is the product of apologists, Denis Lamoureux in Evolutionary Creation and Teilhard de Chardin's works that were later condemned by the Vatican, they do change their minds once in a while.

The finished work is reviewed by Moses and the conclusion of the matter is set in language strongly reminiscent of the account of Creation, where «God saw everything that he had made, and behold, it was very good» (Gen. 1:31).

This process has several phases: the creation of the literary work (which Bozarth - Campbell calls the poem), the matching between the poem and the reader (whom she calls the interpreter), and the communion between the audience and the new being, the incarnate body that is created by the interaction of poem and performer.

What place is there for tilling and keeping in the perfect fellowship and unity represented by God's work, in this creation in which there is no division, when everything has a part in everything else, when each fragment is not just a fragment united to all the others but also an expression of the total unity of a creation that reflects the perfection of its creator, when the bond between the Lord and the universe is of such perfection that the Lord's rest is the equilibrium of his creation?

From the time of the Yahwist, through the Deuteronomists and the complex of the Isaiahs and into the postexilic days of the priests, creativity was conspicuously a more corporate achievement wrought by the judicious, inspired use of existent material as well as by the artistic creation of the new.

In particular, the process theology, which conceives of God as working in tenderness and love to overcome the recalcitrant elements of evil and advance the world process by a continuous creation, is consistent with basic notes in Christian faith.

Thus all that is upbuilding, expressive of love and tenderness, eager for the right, concerned for justice, informed by courage, able to establish sound relationships and sound dealings — all that manifests beauty and that speaks of truth — all this is the working of God, who moves in the world by the Word and from that world receives the Amen of responsive conformity through the Holy Spirit active in the creation.

[6] God himself does not depend on any pre-existent thing in his work of creation: «Nor didst thou hold anything in thy hand whereof to make this heaven and earth: for howcouldst thou come by that which thyself hadst not made, to make anything?

It is entirely the work of the Spirit who generates Jesus by a direct act of creation.

By catholicity I mean the qualitative dimension of faith and theology pointing to identity and coherence in Christianity in view of the triune God who has joined Himself to the world in creation, in the assuming of humanity by Jesus Christ and in the ongoing work of the Holy SpiriBy catholicity I mean the qualitative dimension of faith and theology pointing to identity and coherence in Christianity in view of the triune God who has joined Himself to the world in creation, in the assuming of humanity by Jesus Christ and in the ongoing work of the Holy Spiriby Jesus Christ and in the ongoing work of the Holy Spirit.

The Church consists of all God's people going about this Kingdom work day by day, year by year, and this will be part of the new creation which God will eventually make.

Athanasius then makes clear that the operation of God implies no subordination or imperfection: «for God is not imperfect, nor did He summon the Son to help Him in His need; but, being Father of the Word, He makes all things by His means, and without delivering creation over to Him, by His means and in Him exercises Providence over it, so that not even a sparrow falls to the ground without the Father (Mt 10, 29), nor is the grass clothed without God (Mt 10, 30), but at once the Father works, and the Son works hitherto (cf. Jn 5, 17).

The Creation Museum is an offshoot of Answers in Genesis and the work done by their founder, Ken Hamm.

But God ordered his world in such a way that his own work within that world takes place not least through one of his creatures in particular, namely, the human beings who reflect his image... He has enlisted us to act as his stewards in the project of creation... So the objection about us trying to build God's kingdom by our own efforts, though it seems humble and pious, can actually be a way of hiding from responsibility, of keeping one's head well down when the boss is looking for volunteers...» (207).

Just as the most intense energy of the male and the most enduring persistence of the female principle form the unlimited power of nature, as love and life consist in separating and uniting, in restlessness and steadiness, in energy and being, so the creative and the receptive forces work to produce the perfect creation of genius: the more matter is formed by the creative force, the more intense the struggle, the greater the effect.

And tomorrow when we rise and work all over again, I usually find it — whatever you call it, the Holy Spirit, your muse, your words, your inspiration — rushes into the vacuum left by the sacred act of imperfect creation and again, there is enough for yet another day.

If creation is the work of love, then its shape can not be predetermined by the Creator, nor its triumph foreknown.105

The spirit of God that moved upon the face of the waters in creation (Gen. 1:2) now lights on Jesus to signify that Jesus will by his life and work effect the new creation.

Saving Creation: Nature and Faith in the Life of Holmes Rolston III by Christopher J. Preston Trinity, 256 pages, $ 25.95 I have long admired, with a few caveats, the work of Holmes Rolston III, an environmental philosopher distinguished for a gifted pen, a thorough grounding in the biological....

They are, rather, the slow, steady work of formation, creation, and transformation by which a community orders its life of perception, value, and power.