Sentences with phrase «cultural policy from»

She is a graduate of Bard College and holds a Masters in Arts Administration & Cultural Policy from Goldsmiths.

Pollasch holds a MA in Modern art History and Theory and an MA in Arts Administration and Cultural Policy from The School of the Art Institute of Chicago.

Not exact matches

It is in fact an extension into the field of higher education of the government policy of globalization, that is, of letting the global market decide the pattern of economic development of the nation without intervention from the government in the name of social justice, protection of the natural environment or national self - reliance; it is a decision to make economic growth the ultimate criterion not only of economic development but also of social and cultural development of the peoples of the country.

According to a report from Bourscheidt's Alliance that is meant to encourage policy makers to help the arts industry play a role in rebuilding New York City's economy, nonprofit cultural organizations in the city had an economic impact of $ 5.8 billion in 2005 and generated more than 40,000 jobs and $ 2.2 billion in wages.

Rather, their focus upon American domestic politics, the economy, immigration and perceived cultural fragmentation mean that, if anything, they appear to be a force encouraging a return to previous US policies of isolationism, a strategy of retreat from the world in order to preserve America as they want it to be.

The result was a series of catastrophic policies (like the cultural revolution) that caused great harm (from purges of opponents, economic dislocation and famine).

An amnesty would make a bad situation worse; it would not be especially attractive to existing migrants who would face competition from the newly legalised workers, and it would certainly enfranchise a large number who, for cultural rather than policy reasons, are strongly inclined to vote Labour.

In addition, Brito also recommends that policies and programs accommodate children from a range of cultural and linguistic backgrounds, as children learning two languages do so in a variety of different contexts and with different caregivers.

The opportunities stem from Iranian president Muhammad Khatami's call for a «dialogue of civilizations,» a policy designed to end 25 years of cultural isolation from Western nations.

For the US has witnessed an impressive range of cultural commentaries on the epidemic, exploring the conflicts and evasions that determine so much social policy, from safer sex campaigns to television soap operas.

The few who stand to benefit from such policies can nonetheless lose out to other strong interests, as happened when a proposal to increase high - skill visas — at the expense of visas devoted to increasing cultural diversity — failed in Congress late in 2012.

The latest competition from Jiayuan.com is also an exercise in shock - marketing intended to boost online registrations in the fiercely competitive online dating business, boosted in part by the shortage of girls in China caused by the one - child policy and the cultural preference for sons.

Ghost is very much a film of its time, just as the also - Rubin - scripted Jacob's Ladder, from the same year, pinged off the cultural climate in another real, essential way by predicting not the death of the Eighties, but the transformation of the aggressive Eisenhower delusions of Reagan's voodoo cowboy foreign policy into the «history will teach us nothing» nihilism of the fast - digitizing, Luddite, Born - Again Nineties.

At the heart of it all is the inherent racism lurking at the center of U.S. policy towards the Native population, an assumption of cultural and social supremacy that refuses to allow those fighting for the cause to see the bigger picture even when its thrust their way with all the subtly of a bullet fired from a Winchester rifle.

The following excerpt from a local district policy statement reflects that community's beliefs and priority for programming: «Challenge their multiple intelligences and engage students with diverse linguistic and cultural backgrounds.»

There have now been a few successful lawsuits brought to challenge various versions of these tests, with rulings centering on tenuous connections between the skills being tested and those necessary to do the job.120 To address some of these underlying concerns, the TeachNY Advisory Council, supported by a grant from the New York State Department of Education, drafted policy recommendations in May 2016 around teacher preparation recruitment, selection, and cultural competence in the hopes of finding ways to improve teacher quality and diversity.121

She recently completed her Masters coursework in Cultural & Education Policy Studies from Loyola University Chicago.

«These leaders must be equipped to work with the dramatic and active demographic shifts and upset the evolving political, economic, and cultural realities that impede administrators from achieving their potential,» said Dr. Dawn Williams Salters, chair of the department of educational leadership and policy studies at HUSOE.

After early retirement, he earned a Masters in Fine Arts in poetry from Bennington College in 2003 and has served on arts policy boards, including the Western States Arts Federation, the Denver Commission on Cultural Affairs, and the New England Foundation for the Arts.

Kagan's brilliant and comprehensive reexamination of early American foreign policy makes clear why America, from its very beginning, has been viewed worldwide not only as a wellspring of political, cultural, and social revolution, but as an ambitious and, at times, dangerous nation.

Since 1877, the historic American Humane Association has been at the forefront of virtually every major policy movement, legislative effort, and shift in cultural attitudes aimed at improving the lives of children, and protecting pets and farm animals from abuse and neglect.

The prints engage cultural topics ranging from the Vietnam War and decades of American policies to more personal issues involving sexual politics and consumerism.

In a collaborative partnership beginning in March, the Cultural Policy Class from Drury University Arts Administration Program completed cultural impact assessments of perceived artistic, environmental, economic and social value of two projects of the ideaXfactory — The Beaux Arts Ball and the Morning Song / Evening Song sound instaCultural Policy Class from Drury University Arts Administration Program completed cultural impact assessments of perceived artistic, environmental, economic and social value of two projects of the ideaXfactory — The Beaux Arts Ball and the Morning Song / Evening Song sound instacultural impact assessments of perceived artistic, environmental, economic and social value of two projects of the ideaXfactory — The Beaux Arts Ball and the Morning Song / Evening Song sound installation.

It looks at the «internal exile» of artists and their practice under harsh political circumstances, from the late Cultural Revolution to the eve of the Reform and Open Door policy, considering how individual practitioners had explored, defined, oscillated or adjusted their personal standpoints confronted by the tension between art and politics.

Alongside contributions from the residency artists, this event invited Las Vegas - resident artists, curators, cultural policy - makers and business - people to discuss the current arts scene in Las Vegas, and map out possibilities for its evolution as a cultural and creative centre.

Curated by Mohammad Golabi and Lalita Salander, the afternoon will consist of two panel discussions and a roundtable Q&A, exploring the challenges, needs, and possible approaches towards immigration from the perspective of cultural policy and management in New York City, offering an opportunity to work together on solutions.

The fact that the U.S. lacks an overarching cultural foreign policy to promote its heritage abroad (very different from France's national cultural ambitions or Germany's network of Goethe Institutes) highlights the importance of cultural exchanges between museums on both sides of the Atlantic — and the Pacific.

A few points that have caught my interest so far: • dealing with complex problems using complex tools, ideas • the idea of reconciliation in scientific debates is to try different approaches in an experimental meeting for attempting nonviolent communication in impassioned debates where there is disagreement • reconciliation is not about consensus, but rather creating an arena where we can have honest disagreement • violence in this debate derives from the potential impacts of climate change and the policy options, and differing political and cultural notions of risk and responsibility.

You can point the finger at all sorts of participants in this battle, but I believe (and we have been examining and discussing at length on this site for more than 8 years now) the principal drivers of the polarization are coming more from: (1) the corporate energy interests who are protecting their profits against regulation and other policies that would move the system away from fossil fuels, and using their clout in the political process to tie things up; (2) right - wing anti-government and anti-regulatory ideologues whose political views appear threatened by scientific conclusions that point toward a need for stronger policy action; (3) people whose religious or cultural identities appear threatened by modern science; and so forth.

IPBES is particularly looking for fellows with a scientific and / or practical background in: ecological and environmental economics, environmental and sustainability sciences, environmental ethics and philosophy, environmental sociology and anthropology, environmental psychology and behavioral science, environmental history, science and technology studies, political ecology, human geography, human ecology, cultural ecology, environmental policy and law, political sciences and trade, and from other fields related to integrative approaches to human - nature relations and linking knowledge to policy and practice.

From the paper:... Funding for research described in this paper was supplied by the Annenberg Public Policy Center in connection with the Annenberg / Cultural Cognition Project «Cognitive Adaptation Research Initiative,» and by the Skoll Global Threats Fund, in connection with the «Southeast Florida Evidence - based Science Communication Imitative.»

No cultural group favors policies that diverge from scientific consensus on climate change, nuclear power, or gun control.

Canada Sister of Alberta Williams, murdered in 1989, hopes for justice from inquiry, Canadian Press Trial laid bare RCMP tensions, «toxic culture,» observers say ahead of verdict, Canadian Press Netflix deal the centrepiece of cultural policy to be unveiled today, Globe and Mail

Business Development: Brokering various business dealings that further the diversification of Indian economies Developing and accessing commercial financial programs and services for tribal governments, including tax - exempt offerings and federally - guaranteed housing loans Serving as issuer or underwriter's counsel in tribal bond issuances Ensuring tribal compliance with Bank Secrecy Act and other federal financial regulatory requirements Handling federal and state income, excise, B&O, property and other tax matters for tribes and tribal businesses Chartering tribal business enterprises under tribal, state and federal law Registering and protecting tribal trademarks and copyrights Negotiating franchise agreements for restaurants and retail stores on Indian reservations Custom - tailoring construction contracts for tribes and general contractors Helping secure federal SBA 8 (a) and other contracting preferences for Indian - owned businesses Facilitating contractual relations between tribes and tribal casinos, and gaming vendors Building tribal workers» compensation and self - insurance programs Government Relations: Handling state and federal regulatory matters in the areas of tribal gaming, environmental and cultural resources, workers» compensation, taxation, health care and education Negotiating tribal - state gaming compacts and fuel and cigarette compacts, and inter-local land use and law enforcement agreements Advocacy before the Washington State Gambling Commission, Washington Indian Gaming Association and National Indian Gaming Commission Preparing tribal codes and regulations, including tribal court, commercial, gaming, taxation, energy development, environmental and cultural resources protection, labor & employment, and workers» compensation laws Developing employee handbooks, manuals and personnel policies Advocacy in areas of treaty rights, gaming, jurisdiction, taxation, environmental and cultural resource protection Brokering fee - to - trust and related real estate and jurisdictional transactions Litigation & Appellate Services: Handling complex Indian law litigation, including commercial, labor & employment, tax, land use, treaty rights, natural and cultural resource matters Litigating tribal trust mismanagement claims against the United States, and evaluating tribal and individual property claims under the Indian Claims Limitation Act Defending tribes and tribal insureds from tort claims brought against them in tribal, state and federal courts, including defense tenders pursuant to the Federal Tort Claims Act Assisting tribal insureds in insurance coverage negotiations, and litigation Representing individual tribal members in tribal and state civil and criminal proceedings, including BIA prosecutions and Indian probate proceedings Assisting tribal governments with tribal, state and federal court appeals, including the preparation of amicus curiae briefs Our Indian law & gaming attorneys collaborate to publish the quarterly «Indian Legal Advisor ``, designed to provide Indian Country valuable information about legal and political developments affecting tribal rights.

FACSIA has initiated cross-departmental work on policy issues relating to improving mainstream service provision and cultural inclusiveness, provided opportunities for Australian Government departments to learn from each other, and has sought the advice of the National Indigenous Council (NIC) on those issues.

Not only does this isolate the native title process from broader policy objectives, it limits the capacity of those broader policies to filter development through the cultural values and structures of the group which is the subject of the policy.

The success of the Rural and Provincial Affairs Unit led to a fundamental broadening of what was understood to be «rural»; it moved from the traditional, narrow focus on primary industry, which dominated rural policy at that time, to an understanding that encompassed social, economic, cultural and environmental matters.

In general, Sweden's lead comes from a range of policies matched by cultural values that make it unnecessary to head into fighting with your ex-partner about money or children.

The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples cocultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples cocultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples coCultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples cocultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,

The crucial inquiry, therefore, is correctly stated as whether removal policies were premised on assumptions about the cultural inferiority of Indigenous people which predetermined that the best interests of the child, and of the wider society, would best be served by removing the child from their family, community and culture.

Redefining development policies that depart from a vision of equity and that are culturally inappropriate, including respect for the cultural and linguistic diversity of indigenous peoples;

It's unclear whether these substantial flaws are because of personal agendas (Hagen believes her own brother was falsely accused of sex abuse), because their initial works are about a decade old now and some things have changed (Dineen also hails from Canada which may trail behind the U.S. in psycho - legal trends), because neither of them considered what policies and practices move the big MHP divorce industry bucks, or because — hailing from the MHP community themselves — they have failed to see their own shared cultural biases with a majority of that community and how they themselves have been propagandized into a particular point of view.

Post the 1788 invasion of Australia, governments» policies aimed to eradicate Aboriginal and Torres Strait Islander peoples and their cultures, for example, by separating people from their land and by banning the use of language and other cultural practices.

History demonstrates that Government policies removing people from their land has resulted in the gradual disintegration of cultural standards and governance; it has resulted in fringe communities in urban areas, in alcoholism and youth suicides, and in disempowerment.

I was a member of a government bureaucratic entity (The Ontario New Home Warranty Program / TARION) for a number of years, but I escaped (of my own accord) before I lost my ability to still free - think my way through sticky legal problems in lieu of succumbing to in - house cultural group - think policy directives from on - high academic navel - gazers in perpetual search of bad guys.