Sentences with phrase «culture and community at»

She said placing culture and community at the heart of the plan puts Aboriginal and Torres Strait Islander peoples in control of health and well - being.
Editor's note: This post is co-authored by Gabrielle Smith, Dean of School Culture and Community at Washington Heights Expeditionary Learning School.

Not exact matches

«We see ourselves at Facebook as a community and culture of builders, so we like to see how people are thinking about things a little bit differently.»
Leaders can look at these relationships, learn from them and use them to help build a sense of community in the workplace and foster office culture.
«Our company culture at Dream Water is to give back to our community and help others lead balanced, healthy lives,» says Lekach.
But, argue some credible voices in the start - up community (including VC Mark Suster), doesn't working at a distance reduce opportunities for a team to build a culture of camaraderie and a basis for trust?
Culture at MailChimp is all about developing and empowering our employees, creating community and maintaining that community as we grow.
Coco Palms Hui has planned since 2014 to set aside land at the resort for a community non-profit that will offer lessons in Hawaiian culture, including hula, lei making, Hawaiian language and ukulele.
She is also the executive sponsor for Women at IO, a group designed to equip women to be more successful, personally and professionally, and encourage a culture that embraces the value women can bring to the business and community.
At Franklin Templeton, we are committed to providing a company culture that nourishes and promotes your career goals, work - life balance and opportunities to enrich our local communities.
Tom is also a two - time author, including How Clients Buy: A Practical Guide to Business Development for Consulting and Professional Services (2018) and Bread and Butter, a critically - acclaimed book that describes his work at Great Harvest and how he and his team created a nationally recognized corporate learning community and culture of best practices using collaborative networks.
During my tenure at my former coworking company, I was responsible for culture and community.
«Our culture at Vista emphasizes the importance of positively impacting and engaging with the communities in which we live and work,» said Robert F. Smith, Founder, Chairman and CEO of Vista Equity Partners.
In light of this, it is not enough for government bodies and policies to be more accepting of Chinese capital and immigration; a discussion needs to be had at the public level between local communities and newly - immigrated Chinese - Canadians as well in order to facilitate the acceptance and integration of new - comers into our diverse Canadian culture.
I looked at what my sister and mom had created in Idaho (they own two studios there) and saw that Pure Barre offers the opportunity to empower women, help them reach goals they didn't think were possible before, and build a community of all different beliefs, cultures, and ages!
Any efforts at changing the culture of the inner city will have to intersect with the African - American churches here; learning from those who have weathered the last few decades and built institutions to serve the community.
We joined an abusive, (house / semi-communal) «Bible» church primarily because it seemed to provide what we desperately felt we needed at that time, as a young couple, expecting our first child: Stability, Clarity of belief, «Coolness», Community, and a sense that we were joining something that promised it was going to have a great impact on the culture in the future, and we were thus getting in on the «bottom floor.»
Thanks to the breaking of social bonds in our families and communities, and the lack of self - control that a culture of indulgence promotes, we will continue to become more bureaucratic and inefficient in our governance, while at the same time creating the conditions whereby citizens become less capable of leading their own lives.
«The most important moral and legal rule concerning the physiological side of kinship,» he wrote in Sex, Culture, and Myth, «is that no child should be brought into the world without a man — and one man at that — assuming the role of sociological father, that is, guardian and protector, the male link between the child and the rest of the community
Culture involves specific actions or rituals to be performed in a given way at different stages of life such as birth, marriage and funerals within a community, and these acquire the value of tradition.
Therefore it can become one potent source of inter-communal community in society outside the church also, a sort of secular koinonia and of the development of the ideology of a genuine secular human community at local, national and world levels in the modern pluralist context of many religions and cultures.
Some how it's felt that values, morals, virtues are not there in a secular world only faceless solid lifeless laws of men rather than what has been relayed by Holy books that calls for good deeds and reject bad deeds and to build a faithful societies, communities, nations since communications among nations or even among the nations of mixed cultures and beliefs... Laws or God and universe are to be prepared by some thing that is equivalent to UN but built on nations beliefs to achieve the code of understanding among nations but as can see now it is build on groundless bases if not of words of God to faiths... in addition to those non spiritual secular beliefs to make decisions of faith but at the moment the secular world make and take the decisions while the beliefs and faiths has to pay for it when it becomes a war between all faiths or religions outside your world, it would become back into your inside among the mixed culture and beliefs of the nation or nations under one country flag...!
My argument here is that the traditions of the oldline churches at their best do offer a powerful spirituality and a faith - based community that, in principle, constitute an adequate response to the continuing hungers of our culture.
A reaction in the dominant community is already setting in against accepting diversity and in favor of making new efforts at assimilating all into the dominant culture.
At Experience Mission, we often challenge mission trip team members to slow down as they enter a new community and culture and ask the question, «How am I going to live?»
Greek culture and language, the cultivation of the body, sex and family mores at odds with the traditions of Yahwism - Judaism, fascination with the visual arts — all of this Hellenistic world pressed in upon Judaism and Jerusalem and even infiltrated in the persons of regularly visiting Jews from communities outside Palestine.
They may need to discover and to re-tell a unifying story of the country Of course, this runs against the academic grain, which nurtures what it believes to be a healthy contempt for the nation (let alone its historic spiritual culture) and a self - protecting indifference to the local community In America, where unbalanced individuality and unbalanced diversity seem sacred, the wildness of history is blowing at cyclone force, and the ability to cope with it seems to be a dying art.
Yet not too many of us think that we need to throw our children to popular culture willy - nilly, I can't think of anyone who denies the importance of a stable and loving family for a child, anyone who thinks that by creating a strong community we are abdicating our roles as parents, not at all.
At the same time the church is a community of the present, so that the inherited tradition and the social and biographical situation of the moment are always enmeshed with each other, Insofar as the tradition side retains the «gospel,» it has a certain primacy over the contemporaneous side; that is, Christ should transform culture.
The churches I know practice a culture of honor, at home and in the church, and community.
One study of Catholic values on Catholic campuses disclosed that when administrators, faculty, students, and alumni were asked to identify core Catholic values in the culture of their institutions, «high academic standards,» «academic freedom,» and «respect for the individual» regularly ranked at or near the top, while «community of faith» trailed far behind.
In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.
The crucial question is whether a plurality of religious and secular faiths, each of which had developed its own traditional culture, that is, philosophy, morality, ideology and legal system of corporate life, can, through inter-faith rational discourse, create at least the basic framework of a common culture or common direction and scheme of values for peoples to build together a new dwelling, like the national community.
And, while we have no real reason to believe that the world of television can be completely turned around, at the same time those committed to the task of trying to do so continue to hold up in their communities of faith the ideals of open and free communication and a civility in our culture which we do not yet posseAnd, while we have no real reason to believe that the world of television can be completely turned around, at the same time those committed to the task of trying to do so continue to hold up in their communities of faith the ideals of open and free communication and a civility in our culture which we do not yet posseand free communication and a civility in our culture which we do not yet posseand a civility in our culture which we do not yet possess.
You see it in obvious things: the loss of the sense of chivalry, of male strength placed at the service of the family and the community, and the rise of a massive gang - culture.
that is philosophy, morality, ideology and legal system of corporate life, can through inter-faith rational discourse create at least the basic framework of a common culture or common direction and scheme of values for peoples to build together a new dwelling, like the national community.
Instead it has deepened, spreading a peculiar kind of confusion into our public discourse, political institutions, popular culture, the lives of religious believers, and entire communities of faith — including, at times, the Church herself.
Only then can law become an instrument of humanizing the technological culture of the global village and of meeting the demands of social liberation of the dalits, the tribals and the women whether in our separate communities of faith or at large in the country.
If the language of missional church is to become a helpful way of forming communities of God's people in a radically changing culture then we have to spend the time and energy to understand what is at stake in the language we are using.
At the same time marginal groups like Dalits and tribals are seeking a new identity for themselves based on their past religion and cultures which had been suppressed or destroyed by dominant communities.
Inspired by different cultures — The Islands, Tex Mex, Classic American, Asian, Southern BBQ, European, Bayou and more — at East Coast Wings + Grill, community members can enjoy dozens of flavors of chicken wings and choose from eight heat intensities, resulting in hundreds of possible combinations that can be added to most entrees and of course, wings.
Superpowered kicks off on March 27 in San Francisco, with a family - style dinner by Gabriela Cámara at her restaurant Cala, in honor of Aileen Suzara, a cook and educator who's working with communities of color to promote vibrant, healing food cultures.
Designed to be an authentic representation of the Gila River Indian Community's heritage and culture, the architecture, design, art and legends of the Pima (Akimel O'otham) and Maricopa (Pee Posh) tribes are celebrated in every detail at our Phoenix resort.
Sun Devil Football's existing recruiting infrastructure will be upgraded through additional staff support and evaluation resources, by instilling a culture of accountability at all levels, and building long - term relationships in communities across the country to help ensure recruiting quality and consistency.
However, with Wagner at the helm and an existing harmonious community club culture, the usual inter-squad conflicts might not be so prominent.
Sadly, the longer they play football it seems the more the culture takes over and the more the instinct for self - preservation seems to take a back seat to the win - at - all - costs, don't let your teammates, coach and community down, attitude.
Families best served at SWS are those whose values are compatible with the culture of the school as an educational community, who share SWS's educational goals, and who seek the unique character of Waldorf Education for their children.
Community and Culture addresses Orland Park's «sense of place,» while Sustainability and Stewardship looks at maintaining a «healthy place with efficient and functional infrastructure that is balanced with nature and communitCommunity and Culture addresses Orland Park's «sense of place,» while Sustainability and Stewardship looks at maintaining a «healthy place with efficient and functional infrastructure that is balanced with nature and communitycommunity
At GoHealth Urgent Care, we place the needs of our patients first - by providing an effortless patient experience, a welcoming culture of care and seamless integration with market - leading health systems and our communities.
At GoHealth Urgent Care, we place the needs of our patients first — by providing an effortless patient experience, a welcoming culture of care and seamless integration with market - leading health systems and our communities.
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