Sentences with phrase «death by crucifixion»

Shortly after creating a male or female character, the player is convicted of a crime and sentenced to death by crucifixion until Conan manages to save the day.

«While the brute fact that of Jesus» death by crucifixion is historically certain, however, those detailed narratives in our present gospels are much more problematic.»

Medical authorities W. D. Edwards, W. J. Gabel and F. E. Hosmer, much more in tune with medical accuracy than that of correct theology in reference to the Gospels, offer the following analysis in regard to the New Testament Greek and the medical data: «Jesus of Nazareth underwent Jewish and Roman trials, was flogged, and was sentenced to death by crucifixion.

Three days after His death by crucifixion, that tomb was found to be empty by a group of His women followers 3.

Jesus» death by crucifixion.

An awareness of promise often miraculously blossoms even amidst the most absurd circumstances: barrenness and infertility; conditions of oppression and slavery; exile from homeland; death by crucifixion.

Jesus» behavior did not allow the threat of a cruel death by crucifixion to deflect the focus of attention.

Jesus» anointing by the holy Spirit, and his consequent power over the demons, over diseases, and even over death; his ministry of compassion and help; his death at Jerusalem, through the «envy» and hatred of the «rulers,» that is, the Jewish authorities who denounced him before Pilate and so procured his death by crucifixion as an insurrectionist and disturber; his resurrection on the third day, when he became Messiah or Son of God and entered into his glory; (Cf. Rom.

Pilate ordered Jesus put to death by crucifixion, the most horrible form of execution that the callous Romans had been able to devise; the sentence was carried out on a hill named Golgotha just outside Jerusalem on a spring day in the year A.D. 30.

Certain key historical facts are well established: the death by crucifixion and burial of Jesus, reports that his tomb had been found empty, and that some of Jesus» followers had experiences (they believed) of the risen Jesus.

It is easy to mark the point at which the Christian message came into being, and that is the moment at which certain of Jesus» followers claimed to have seen him alive again after his death by crucifixion.

And then he also proceeds to explain to him that his calling will mean death by crucifixion in his old age.

The hinge on which that faith turned was the belief that Jesus, having been put to death by crucifixion, «rose from the dead.»

He examines the speeches in Acts and also the editorial skeleton in Mark, and he finds that they follow a more or less common pattern: the ministry began with the «baptism» of John, that is, his message of repentance and work as a baptizer; following John's arrest, Jesus began his own ministry in Galilee, and there «went about doing good,» and «healing all that were possessed by the devil»; then he came up to Jerusalem, where the rulers put him to death by crucifixion; on the third day he rose again, and appeared to his disciples, who were now «witnesses» to the truth of these reported events, namely to his resurrection from the dead.

When he faced death by crucifixion, he spent the night in prayer and told his disciples, «My soul is overwhelmed with sorrow to the point of death.»

Death by crucifixion now begins.

The question with which we should approach them is, how did his followers, who knew that he had been put to death by crucifixion, come to be convinced that he was still alive?

Not exact matches

Paul and the Romans made the rumor of a crucifixion into a savior story by usurping other existing traditions, such as the Mithraic virgin birth, and death of the sun god Mithra.

Though crucifixion on this cross only means physical death, not spiritual.The ankh was a symbol, not of death, but of life, and it is the ankh that was used by all Christians until the 4th century when the Vatican introduced the Roman cross for the first time.

Finally, if the crucifixion, death and resurection was pre-ordained by God, then would not all actions leading up to the cruxifixion, death and resurection be known and approved by God, and thus deemed both aware and tacitly approved by god and therefore beyound our contestation?

God is Redeeming Books, Redeeming Scripture, Redeeming Theology Bible & Theology Topics: atonement, Books by Jeremy Myers, Books I'm Writing, crucifixion of Jesus, death of Jesus, Kindle, Nothing But the Blood of Jesus

God is Uncategorized Bible & Theology Topics: Books by Jeremy Myers, cross, crucifixion, death of Jesus, satan, satan cast out satan, Theology of Angels, Theology of Jesus, When God Pled Guilty

Whatever may have been the actual course of events, historically speaking, which the New Testament means to signify when it speaks of the resurrection of Jesus Christ, it is at least clear that it was the conviction of the New Testament writers, building on the testimony of the disciples after the crucifixion of Jesus — as it has been the continuing conviction of millions of Christian people since that time — that far from Jesus» being «put out of the way» by his death at the hands of the Roman authorities in Palestine, he was «let loose into the world.»

Within this large design, the violence of the crucifixion and the temple priesthood's highly active part in it are highlighted by smaller touches characterized by ironic reversals: the loyal Peter cowardly denies Jesus, and Joseph of Arimathea» the Sanhedrin member» bravely claims him; the Jewish high priest pronounces Jesus blasphemous and worthy of death, while the Roman centurion supervises the execution and proclaims Jesus the «Son of God.»

As Dom Gregory Dix, in a now famous section of his book The Shape of the Liturgy, put the matter, Christians through the ages have known of no better and more appropriate way to remember» Jesus than by participating in the offering of the Eucharist as «the continual memory» of his passion and death — which also means, of course, the life which preceded Calvary and the knowledge of the risen Lord which followed the crucifixion.

However, if the Fourth Servant Song was really to be understood as a prophecy of the crucifixion of Jesus, and if this meant that by means of this scripture God was declaring that his death was not a miserable failure but a victory, in that it was becoming a source of blessing to men, then the rest of the Song had some suggestive things to say about this same Jesus.

Virtually every serious historian acknowledges the following basic facts about Jesus: that he died by crucifixion, that his disciples genuinely believed that he rose from the dead and that they had seen Jesus, and that the early Church exploded in numbers soon after Jesus» death.

Paul is the apostle of the crucifixion, teaching us that our salvation rests on the atonement, that Christ by his death on the cross made restitution for the sins of the whole world.

In this Gospel, Jesus dies death by exaltation, and his crucifixion is the hour of his glorification (cf. John 12:31 - 33; 13:31).