«Care involves structured and intentional organization in response to specific educational, relational, and existential needs,» says Larry Kent Graham (
Discovering Images of God: Narratives of Care Among Lesbians and Gays).
For a Christian, the natural world provides a medium to express and even
discover the image of God.
Not exact matches
What we ought to be able to
discover in this world picture, once the incredible science is gone, is a conception
of the universe in which, under what are for us weird and frequently utterly impossible
images, the whole creation is seen as dependent upon a loving and active
God who is its ultimate meaning and its ground
of being.
For purposes
of brevity, let us simply take up the problem
of medieval painting and sculpture, and ask if
God -
images here play a significant role, and, more particularly, ask if we can here
discover a significant relation between
God -
images and Christ -
images, a relation reflecting a uniquely Christian apprehension
of the evolutionary movement and transformation
of the divine process.
It would be odd if a creature such as man and woman, made in the
image of God to be creative and inventive, and made to be provident over our own earthly good, were unable to
discover the natural laws
of ordered liberty and fruitful creativity.
And when we look at Jesus, and recognize the truth... that He is the
image of the invisible
God (Col 1:15) and the exact representation
of God (Heb 1:3), we will
discover that we start to become more Christlike as well.
Recognizing that their critique has rendered
images of God no longer absolute, feminists have
discovered that the religious power structure is reluctant to admit that patriarchal symbols for
God are culturally influenced (as if
God really were male) or contingent (as if use
of a feminine symbol to point to a nonrepresentable
God is more inadequate or idolatrous than use
of a male symbol) To read Mary Daly or Naomi Goldenberg, to consider Rosemary Ruether's demasculinizing
of the Gospel stories or to ponder the renewed attention to «goddess» theology and the development
of a lesbian theology is to see the basic language
of theological discourse upset and transformed.
Pictures painted on the walls
of my womb began to emerge» (The Mother's Songs:
Images of God the Mother [Paulist Press, 1986], p. 67) She
discovered the Great Mother in the awesome beauty
of the desert, brooding over a world still in the process
of being born.
For most
of us women and men who have grown up in a world where men are the
image makers and decision maker and where even
God is male, it comes as a surprise to
discover that, offstage, the figure
of a woman looms large.