Sentences with phrase «early experiences in the lives»

I totally agree with you and I am thankful to come upon this article and especially your comment.And yes your earlier experiences in life WERE real.I believe you.You are not mentally ill.Keep on praising God, looking for God in all things.Have an awesome new year.

Bowlby had trained as a psychoanalyst, and much like Sigmund Freud, believed that the earliest experiences in life had a lasting impact on development.

Pinar's therapeutic approach is informed by mindfulness, aiming to bring the client to the present moment and explore how the experience of «now» may be conditioned by early experience in life.

Earlier experiences in your life that are unresolved can block you from fully connecting with your partner, leading to feelings of sadness and loneliness.

Not exact matches

Boil down their experiences and there are common things they did earlier in life.

Then, there are people like Sam Ovens who find success early in life but experience their own fair share of troubles along the way.

As she and her husband struggle to find the best school for their daughter, «I worry about the experiences she'll have early in her life on the other side of town where the parks are picturesque and pristine and none of the other kids have beads and braids like her, and how that might impact her culturally.»

«Women can now make potentially life - defining decisions about how to proactively plan for the family they want to build and be more efficient in overcoming fertility difficulties they are experiencing using better, more personal, information than age,» founder Piraye Beim shared earlier this year in TechCrunch.

Today's Boomer Consumer Businesses need to understand today's boomers from three perspectives: 1) where they are in their heads in terms of what drives their behavior; 2) where they are in their lives in terms of lifestyle and life stage; and 3) how their shared generational experiences coming of age in the late»50s to early»70s shape their perceptions.

[00:08] Introduction [02:50] Tony introduces Ray Dalio [05:30] Ray's upbringing and early life [06:00] The first stock he bought [07:00] Getting hooked on the market [07:30] Why he wants to share his secrets now [08:15] The three stages of life [08:45] Finding joy in helping others achieve success [09:15] Creating principles in life [09:45] Why his new book is a recipe book [10:45] The two things you need to be successful [11:10] You have to stress test your ideas [11:50] The power of making mistakes [14:00] Public humiliation in 1982 [15:30] The most painful experience became the most powerful [15:50] Learning to ask: «How do I know I'm right?»

Consistently refreshing the product experience also helps harness experiential word of mouth — consumers are more likely to talk about a product early in its life cycle, which is why product launches or enhancements are so crucial to generating positive word of mouth.

One of the chief themes of the narrative theology that came to prominence in the Anglo - American world in the late 1980s and early 1990s was the centrality of communal experience to the life of Christ's Church.

On the assumption that neural circuitry is hardwired early in life and thereafter fixed, there is no reason to think that stroke victims experiencing serious disabilities should see any marked improvement.

I believe that we are all born with an intuitive faith in the goodness of life; but it is a fragile faith that can be easily lost when we experience cruelty rather than love, often tragically early in life, from those whom we intuitive trust and who are often unconsciously passing on their pain to others.

It also places it in continuity with the experiences of the early church, and within the continuing narrative of the development of Christian thought — as people have struggled to make sense of and articulate their lived experience of God — which produced the great ecumenical creeds (with their clear progression of understanding about God, Christ and the Holy Spirit)- and which continues on today.

Nowadays, the annual Mass and Prayer Vigil for Life, held the night before the march in the vast basilica, has become such a crammed and cramped experience that youth groups who wish to attend must arrive four to six hours early if they want so much as merely a space to sit on the floor.

The reality is that every one of us has created some negative pattern in our lives, usually at an early age in life, where we discovered that when we experienced painful feelings, usually around violations of love (identity) and trust (safety), we found a way of coping that helped us survive.

A commitment to the larger good, a sense of wonder, and the ability to say «yes» to life and all it brings are caught by children who experience them in the need - satisfying adults in their early life.

The factors of chief importance in the development of this theology were: (a) the Old Testament — and Judaism --(b) the tradition of religious thought in the Hellenistic world, (c) the earliest Christian experience of Christ and conviction about his person, mission, and nature — this soon became the tradition of the faith or the «true doctrine» — and (d) the living, continuous, ongoing experience of Christ — only in theory to be distinguished from the preceding — in worship, in preaching, in teaching, in open proclamation and confession, as the manifestation of the present Spiritual Christ within his church.

Every act is conditioned by early life experiences which shaped the personality, by environmental factors in the present, and by historical contingencies.

The other two parts deal with his earlier life and then his experiences as a stigmatist, respectively, leading up to his death in 1226.

Ken arrived about 45 minutes early, sat in a front pew and clutched the albums as he waited to experience Franz Jackson live.

How will life in the global city be different from earlier human experience?

Some early Christians, in their enthusiasm for the new life, became more interested in ecstatic experiences than in the will of God for them.

Indeed, one can argue that this early, excruciating experience of existential anxiety and humiliated pride — Mantel's awareness of her own inadequacy and her never - forgotten failure to discharge a responsibility laid too soon on her small shoulders, in effect, to defend the indefensible — conditions her identification, in later life, with Thomas Cromwell.

In my earlier work, I tended to emphasize an approach to religion by means of reflection upon what can be called the positive limit - experiences of life.

The question arising out of this experience is not, as in the Reformation, the question of a merciful God and the forgiveness of sins; nor is it, as in the early Greek church, the question of infinitude, of death and error, nor is it the question of the personal religious life, or of the Christianization of culture and society.

But it is this experience, too, which probably caused Buber to reject his earlier monistic formulations of an already existing unity which only needs to be discovered for a later emphasis on the necessity of realizing unity in the world through genuine and fulfilled life.

This same minister had probably experienced a similar crisis early in his career, but it came at a time of life that receives much less public attention.

Perhaps the Eastern Christian Tradition can provide a way to preserve the material blessings of Western technology and scientific insights without losing the intuitive spiritual wisdom gained earlier when Religious Traditions experienced Grace more deeply by their participation in the natural rhythms of life.

A corollary of all this that is crucial for Whitehead's reflections on education is the idea that a life led on the level of human existence that is mere dull repetition of value realized in earlier experience is less than fully human.

3 This nonperceptual yet real experience of Christ's directing activity in and through their lives assured the early believers that he was alive.

But soon it was realized — partly as a result of the remembrance of Jesus» own utter humility and denial of self, particularly as associated with his awful suffering and his uncomplaining acceptance of it as the will of God; partly under the influence of a fresh reading of the Suffering Servant passages in Isaiah; (commented on earlier) and, not least, as a consequence of the community's own experience of the forgiveness of sins — soon, I say, it was realized that the whole significance of Jesus» earthly life culminated in his death.

A case of even the very earliest childhood experience now recollected by the oldest person among us, however, involves past occasions of experience from within the same living person and not occasions from another person in the remote past.

Earlier in his life — because of a lack of experience — Joseph's visionary words were perceived as arrogance.

As he discovered, it is through the repressed memories, wishes, conflicts, and impulses in the unconscious that painful experiences and unfinished growth from the early years continue to cripple the ability of many people to live creatively in the present.

Children who are afraid of dirt and too neat, compulsively organized in every area of life, obsessed by feelings that the body is unclean, or who mess everything they touch, are experiencing problems rooted at the early childhood stage.

Sherry has not only read extensively in the scattered Greene archives, talked with everyone available (including, perhaps most interestingly, Greene's former wife, Vivien), and thought long and hard about the connections between the life and the work; he also traveled all over the world retracing his subject's footsteps in order to share his experiences — including the dysentery Greene contracted in a certain Mexican boarding house 40 years earlier.

Feelings from our early experiences which continue as important, though hidden influences in our lives as adults are activated and dealt with in worship.

The counselor should not allow himself to be diverted into extensive discussion of why the person drinks excessively, whether this discussion is in terms of attempts to understand his inner conflicts, early life experiences, or current external pressures.

In death, the body separates from the soul, and experiences disintegration and decay; the soul, as we saw earlier, is no longer fit to be with God forever, and all those loving relationships we have enjoyed in this life, and all the good that has come from them — these too collapse into nothingnesIn death, the body separates from the soul, and experiences disintegration and decay; the soul, as we saw earlier, is no longer fit to be with God forever, and all those loving relationships we have enjoyed in this life, and all the good that has come from them — these too collapse into nothingnesin this life, and all the good that has come from them — these too collapse into nothingness.

I think it is clear that the earliest and most reliable tradition, as you find it in St. Paul, tells us of appearances of the risen Lord: of an experience of vision, an objective, compelling and convincing revelation that Jesus was not dead, buried and forgotten, but was here and now the living Lord.

In the sharing of Christian experience and mutual reinforcement in the faith the idea has affinities with the Methodist class meetings of an earlier day; and when the cell principle is integrated sufficiently with the rest of life, it reminds one of those early Christian groups who «day by day, attending the temple together and breaking bread in their homes,... partook of food with glad and generous hearts, praising God and having favor with all the people.&raquIn the sharing of Christian experience and mutual reinforcement in the faith the idea has affinities with the Methodist class meetings of an earlier day; and when the cell principle is integrated sufficiently with the rest of life, it reminds one of those early Christian groups who «day by day, attending the temple together and breaking bread in their homes,... partook of food with glad and generous hearts, praising God and having favor with all the people.&raquin the faith the idea has affinities with the Methodist class meetings of an earlier day; and when the cell principle is integrated sufficiently with the rest of life, it reminds one of those early Christian groups who «day by day, attending the temple together and breaking bread in their homes,... partook of food with glad and generous hearts, praising God and having favor with all the people.&raquin their homes,... partook of food with glad and generous hearts, praising God and having favor with all the people.»

He saw that «new occasions» not only «teach new duties» but that they also «make ancient good uncouth» and that our responsibility, granted the relativism that attaches to all our experience and our statement, is to think afresh, on the basis of the general apostolic witness and with due regard for earlier Christian teaching, as well as in the light of our own experience of «newness of life,» so that what we have to say is nove (newly said) and often is also nove (the saying of new things).

Today more and more of us expect a rich variety of experiences — including work and prayer — in our lives, and many are reaching into the Catholic or Eastern religions» treasure houses to recapture the more inner - directed spiritual wisdom of an earlier day.

In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statIn describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.

All the great spiritual writers have known this, but few in the Church's history understood it better, experienced it more deeply, and wrote about it with more insight than John Cassian, the monk from southern Gaul who lived in the early part of the fifth century.

Such moments were staging posts in the early life of CS Lewis as he struggled to make his atheism fit with his experience of «joy» when he encountered poetry, literature, music and beauty that seemed to belong to another world, a process he describes in Surprised by Joy.

Our Parent ego state consists of the intemalized attitudes, feelings, and behavior patterns of our parents (and other authority figures — e.g., teachers) as we experienced them in the early years of our lives.

Though Staupitz had also got Karlstadt a Wittenberg doctorate early in life, and young Father Wenceslaus Link in 1511, it was unusual for a man to aim at a doctorate so early, and after such a short and narrow experience, unless destined for high position.