In
Eastern church tradition, however, the patriarch of Constantinople is merely «first among equals,» taking his place alongside the patriarchs of Rome, Alexandria, Antioch and Jerusalem.
Not exact matches
''... increasingly drawn to high
church traditions — Catholicism, Eastern Orthodoxy, the Episcopal Church, etc.» Your vaunted BS meter should be glowing red b
church traditions — Catholicism,
Eastern Orthodoxy, the Episcopal
Church, etc.» Your vaunted BS meter should be glowing red b
Church, etc.» Your vaunted BS meter should be glowing red by now.
Many of us, myself included, are finding ourselves increasingly drawn to high
church traditions - Catholicism, Eastern Orthodoxy, the Episcopal Church, etc. - precisely because the ancient forms of liturgy seem so unpretentious, so unconcerned with being «cool,» and we find that refreshingly auth
church traditions - Catholicism,
Eastern Orthodoxy, the Episcopal
Church, etc. - precisely because the ancient forms of liturgy seem so unpretentious, so unconcerned with being «cool,» and we find that refreshingly auth
Church, etc. - precisely because the ancient forms of liturgy seem so unpretentious, so unconcerned with being «cool,» and we find that refreshingly authentic.
What is needed, however, so as to reassure the
Eastern Orthodox is some mechanism whereby a pope who departs from
Tradition by teaching error, or what may be construed as error, can be inhibited by a form of ecclesiastical enquiry or trial — as is the case with any other bishop in the
Church.
Second, if the
church is attentive to the New Testament, Justin Martyr and Hippolytus, the
Eastern church, the Western catholic
tradition, the Anglican
tradition, the Lutheran
tradition, the Calvinist intent (and practice, if not in Geneva then in places like John Robinson's Leiden), the Wesleyan intent and that of the early Methodists, then its worship on every festival of the resurrection — that is, on every Sunday — will include both Word and Supper, not one or the other.
I think the article has one detail confused: the Coptic Orthodox
Church is not, in fact, part of what is typically referred to as the «
Eastern Orthodox»
tradition, but part of the «Oriental Orthodox»
tradition, which split off several centuries before the
Eastern Orthodox / Roman Catholic split, at the time of the Council of Chalcedon.
~ Georges V. Florovsky, Bible,
Church,
Tradition: An
Eastern Orthodox View
About this Mingana writes, «It is the constant
tradition in the
Eastern church that the Apostle Thomas evangelized India, and there is no historian, no poet, no breviary, no liturgy, and no writer of any kind who, having the opportunity of speaking of Thomas, does not associate his name with India.
The Addai
traditions were as persistent in the early
church of Mesopotamia as the Thomas
traditions were in India By the end of the fourth century Addai was commonly accepted by Syrian writers both
Eastern and Western as the founder of their
church.
Eastern Orthodox Christians come from «autocephalous» national
churches deeply interwoven with local
traditions.
In many ways, the Pentecostal movement (and the Wesleyan
tradition that underwrites it) has more similarities to the
Eastern church rather than the Western
church in its Protestant or Catholic forms.
Gregory of Nyssa's thought is still influential within the
Eastern Orthodox
tradition which has a more organic view of the universe than the Western
church.
In 1982, the Faith and Order Commission of the World Council of
Churches, following a long and arduous journey, published the document entitled «Baptism, Eucharist and Ministry,» following a meeting in Lima, Peru, where representatives of «virtually all major
church traditions,» including «
Eastern Orthodox, Oriental Orthodox, Roman Catholic, Old Catholic, Lutheran, Anglican, Reformed, Methodist, United, Disciples, Baptist, Adventist and Pentecostal,» [7] reached theological convergence on various issues regarding baptism, eucharist and ministry.
In Christian iconography in general a sharp difference emerges between the
Eastern Orthodox
tradition and the Western
church, that is to say between the Greek
church and the Latin
church.
The whole world may come to participate more or less imperfectly in the universal mission of Christ and the
Church: the
Eastern Orthodox
churches, Protestant ecclesial communities, the Jewish people, Islamic monotheism, the great world religious
traditions that are not always explicitly monotheistic, and even secularists through the workings of the moral conscience by which human beings are led to seek the true and the good.
I began to let go of many things and embrace new and came to the conclusion that Western
Church and theology has misunderstood Jesus life and teachings altogether as IMO it can only be understood from a
Eastern Spiritual
Tradition perspective.
As the name of the
church suggests, worship at St. Gregory's is heavily influenced by
traditions of
Eastern Orthodoxy.
Last week, the
Eastern Orthodox
Church, a communion of 14 autocephalous, national
churches with roots in the Byzantine Christian
tradition, concluded an historic synod on the island of Crete.
It is Orthodox in the sense of believing that the liturgical
tradition of the
Eastern Church belongs to all Christianity.
To these three reasons I might now add that a fourth — that a reorientation of priest and people during of the Liturgy of the Eucharist would bring Latin - rite Catholic practice into harmony with the practice of the
Eastern Catholic
Churches and the Orthodox
Churches — and a fifth: that this re-orientation would place the reformed liturgy of Vatican II in continuity with an ancient liturgical
tradition of the
Church.
In what are known for brevity as Life and Work and Faith and Order, and in the World Council of
Churches, not only those in the Protestant tradition but also Eastern and Old Catholic churches are i
Churches, not only those in the Protestant
tradition but also
Eastern and Old Catholic
churches are i
churches are included.
«A lot of these
Eastern European countries with very strong Roman Catholic
churches and
traditions are very concerned about the number of Muslim people [coming here]...» he told LBC.
About Blog Theoria was founded in 2015 by an
Eastern Orthodox Christian devoted to producing Orthodox content in order to inspire new, renewed, and continued inquiries into the depth of the
Eastern Orthodox
Church and Her ancient
Tradition.