Sentences with phrase «eastern church tradition»

In Eastern church tradition, however, the patriarch of Constantinople is merely «first among equals,» taking his place alongside the patriarchs of Rome, Alexandria, Antioch and Jerusalem.

Not exact matches

''... increasingly drawn to high church traditions — Catholicism, Eastern Orthodoxy, the Episcopal Church, etc.» Your vaunted BS meter should be glowing red bchurch traditions — Catholicism, Eastern Orthodoxy, the Episcopal Church, etc.» Your vaunted BS meter should be glowing red bChurch, etc.» Your vaunted BS meter should be glowing red by now.
Many of us, myself included, are finding ourselves increasingly drawn to high church traditions - Catholicism, Eastern Orthodoxy, the Episcopal Church, etc. - precisely because the ancient forms of liturgy seem so unpretentious, so unconcerned with being «cool,» and we find that refreshingly authchurch traditions - Catholicism, Eastern Orthodoxy, the Episcopal Church, etc. - precisely because the ancient forms of liturgy seem so unpretentious, so unconcerned with being «cool,» and we find that refreshingly authChurch, etc. - precisely because the ancient forms of liturgy seem so unpretentious, so unconcerned with being «cool,» and we find that refreshingly authentic.
What is needed, however, so as to reassure the Eastern Orthodox is some mechanism whereby a pope who departs from Tradition by teaching error, or what may be construed as error, can be inhibited by a form of ecclesiastical enquiry or trial — as is the case with any other bishop in the Church.
Second, if the church is attentive to the New Testament, Justin Martyr and Hippolytus, the Eastern church, the Western catholic tradition, the Anglican tradition, the Lutheran tradition, the Calvinist intent (and practice, if not in Geneva then in places like John Robinson's Leiden), the Wesleyan intent and that of the early Methodists, then its worship on every festival of the resurrection — that is, on every Sunday — will include both Word and Supper, not one or the other.
I think the article has one detail confused: the Coptic Orthodox Church is not, in fact, part of what is typically referred to as the «Eastern Orthodox» tradition, but part of the «Oriental Orthodox» tradition, which split off several centuries before the Eastern Orthodox / Roman Catholic split, at the time of the Council of Chalcedon.
~ Georges V. Florovsky, Bible, Church, Tradition: An Eastern Orthodox View
About this Mingana writes, «It is the constant tradition in the Eastern church that the Apostle Thomas evangelized India, and there is no historian, no poet, no breviary, no liturgy, and no writer of any kind who, having the opportunity of speaking of Thomas, does not associate his name with India.
The Addai traditions were as persistent in the early church of Mesopotamia as the Thomas traditions were in India By the end of the fourth century Addai was commonly accepted by Syrian writers both Eastern and Western as the founder of their church.
Eastern Orthodox Christians come from «autocephalous» national churches deeply interwoven with local traditions.
In many ways, the Pentecostal movement (and the Wesleyan tradition that underwrites it) has more similarities to the Eastern church rather than the Western church in its Protestant or Catholic forms.
Gregory of Nyssa's thought is still influential within the Eastern Orthodox tradition which has a more organic view of the universe than the Western church.
In 1982, the Faith and Order Commission of the World Council of Churches, following a long and arduous journey, published the document entitled «Baptism, Eucharist and Ministry,» following a meeting in Lima, Peru, where representatives of «virtually all major church traditions,» including «Eastern Orthodox, Oriental Orthodox, Roman Catholic, Old Catholic, Lutheran, Anglican, Reformed, Methodist, United, Disciples, Baptist, Adventist and Pentecostal,» [7] reached theological convergence on various issues regarding baptism, eucharist and ministry.
In Christian iconography in general a sharp difference emerges between the Eastern Orthodox tradition and the Western church, that is to say between the Greek church and the Latin church.
The whole world may come to participate more or less imperfectly in the universal mission of Christ and the Church: the Eastern Orthodox churches, Protestant ecclesial communities, the Jewish people, Islamic monotheism, the great world religious traditions that are not always explicitly monotheistic, and even secularists through the workings of the moral conscience by which human beings are led to seek the true and the good.
I began to let go of many things and embrace new and came to the conclusion that Western Church and theology has misunderstood Jesus life and teachings altogether as IMO it can only be understood from a Eastern Spiritual Tradition perspective.
As the name of the church suggests, worship at St. Gregory's is heavily influenced by traditions of Eastern Orthodoxy.
Last week, the Eastern Orthodox Church, a communion of 14 autocephalous, national churches with roots in the Byzantine Christian tradition, concluded an historic synod on the island of Crete.
It is Orthodox in the sense of believing that the liturgical tradition of the Eastern Church belongs to all Christianity.
To these three reasons I might now add that a fourth — that a reorientation of priest and people during of the Liturgy of the Eucharist would bring Latin - rite Catholic practice into harmony with the practice of the Eastern Catholic Churches and the Orthodox Churches — and a fifth: that this re-orientation would place the reformed liturgy of Vatican II in continuity with an ancient liturgical tradition of the Church.
In what are known for brevity as Life and Work and Faith and Order, and in the World Council of Churches, not only those in the Protestant tradition but also Eastern and Old Catholic churches are iChurches, not only those in the Protestant tradition but also Eastern and Old Catholic churches are ichurches are included.
«A lot of these Eastern European countries with very strong Roman Catholic churches and traditions are very concerned about the number of Muslim people [coming here]...» he told LBC.
About Blog Theoria was founded in 2015 by an Eastern Orthodox Christian devoted to producing Orthodox content in order to inspire new, renewed, and continued inquiries into the depth of the Eastern Orthodox Church and Her ancient Tradition.
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