Not exact matches
I have concluded for myself that the more speculative parts of my own most recent book represent a concern with
epistemological and metaphysical
issues that are not sufficiently and immediately enough
in touch with the crisis of civilization to justify further indulgence
in their pursuit.
In this section I merely want to show how there can be change and development in religious doctrines, since I see the issue as being mainly an epistemological on
In this section I merely want to show how there can be change and development
in religious doctrines, since I see the issue as being mainly an epistemological on
in religious doctrines, since I see the
issue as being mainly an
epistemological one.
I have to recast the question a bit
in order not to mix
epistemological issues (i.e., how does continuity affect our process of knowing what is?)
Ting grants that the poor have an «
epistemological advantage»
in being able to perceive
issues of injustice and domination.
Thus sin appears
in a Reinhold Niebuhr boomlet as the note of Christian realism needed
in social ethics; ignorance receives attention through «the
epistemological privilege of the poor» or an action hermeneutics; death is addressed
in the
issue of nuclear winter.
However, since the purpose of this essay is not simply to counter Griffin's challenge but also to clarify where FWTs stand on significant
epistemological issues, it is important to emphasize that most FWTs do not view «illuminating power» as a criterion that can be used
in an objective, neutral fashion
in any context.
In the «70s and «80s, as logical positivists found their central doctrines under severe attack by fellow analytic philosophers,
epistemological issues emerged as the dominant concern.
«I think that what we have to say to seminaries is
in some ways quite radical precisely because congregational studies don't have a single position — the basic
issues being fought
in Atlanta were really
epistemological, and the battle was over how you know the church.
The
issue of the structure of experience is often discussed as a choice between two
epistemological theories: «realism» (
in which «the known creates the knower» or the noetic pole depends on the ontic) and «idealism» (
in which «the knower creates the known» or the ontic pole depends on the noetic).
The questions we have treated
in this book (such as whether nature has purpose; whether biology is reducible to physics and chemistry; whether and how chance comes into play
in the cosmos; and now the
epistemological question of how science relates to religion) revolve around the
issue of whether our universe is one - dimensional or hierarchical.
But I do not think the philosophical
issues concerning the
epistemological role Kant assigned to space and time as forms, respectively, of outer and inner sense, are simply resolved by introducing the notion of space - time
in physics.
Process thought, as he has helped me to understand it, is centered
in the effort to think through all the basic metaphysical, moral,
epistemological, and theological
issues from the standpoint of evolutionary developmentalism.
While the impact of these classical theories has remained strong, I would like to point to a specific contribution that,
in my view, has served as a kind of watershed
in our thinking about the cultural dimension of religion: Clifford Geertz's essay «Religion as a Cultural System,» published
in 1966.1 Although Geertz, an anthropologist, was concerned
in this essay with many
issues that lay on the fringes of sociologists» interests, his writing is clear and incisive, the essay displays exceptional erudition, and it provides not only a concise definition of religion but also a strong
epistemological and philosophical defense of the importance of religion as a topic of inquiry.
To be clear, the
issue here is not just an
epistemological problem of misunderstanding as singular something that's really plural; it's that
in so doing we forego multiple avenues to political power because we get captivated by a very singular picture as the only way to get political power.
Today the academy's mandate involves promoting the progress of mathematical, physical, and natural sciences and participating
in the study of related
epistemological questions and
issues.
Epistemological and methodological
issues for the conceptualization, development, and assessment of ICT — TPCK: Advances
in technological pedagogical content knowledge (TPCK).
After spending a good deal of time and effort researching the
epistemological issues behind the climate controversy
in preparation for my book, I concluded that the essence of the «alarmist» position is precisely the argument you're attempting to make.
Though some of the
issues raised
in this paper have been discussed elsewhere by the author and other writes, the paper offers a coherent, well rounded, synthesis of
epistemological assessment of forecasting, and as such is likely to be of interest to both producers and users thereof.
Finally, respect for human rights obligations, especially the right of indigenous communities «to practice and revitalise their cultural traditions and customs» [74] and to equality before the law, including
in the enjoyment of the right to equal treatment before the tribunals and all other organs administering justice [75], calls for the development of principles which address the unique evidentiary
issues involved
in native title litigation, including the reality of claims based substantially upon orally - transmitted traditions, the lack of written records of indigenous laws and customs, the «unsceptical» receipt of uncorroborated historical evidence incapable of being tested under cross-examination, and the
epistemological, ideological and cultural limitations of historical assessments of traditional laws and customs by non-indigenous commentators.