Sentences with phrase «essays examples of»

Examples of Personal Essays Examples of personal essays must be your truthful representation of your personality.

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Example Essay Example of essay serves several functions.

Not exact matches

Jersey Standard photographers cover certain routine assignments such as official dinners and tanker launchings, but for the most part they work on «picture essays» — a detailed coverage of the Gloucester fishing fleet, for example, or lumbering in the Northwest, or river transportation.

In her 2014 essay «Cassandra Among the Creeps,» Rebecca Solnit uses the story of Cassandra, daughter of the king of Troy, as an archetypical example of a woman who was not believed even though she told the truth, in a sort of reverse parable to the Boy Who Cried Wolf.

I will discuss some of the most obvious examples of how this may be occurring later in this essay.

The examples that follow are borrowed from the rationale for Dickinson College's recently approved new undergraduate English curriculum, which I think is a fine example of, and in part an Inspiration for, the position I have been developing in this essay.

In this essay, I wish to briefly survey this harmonious relationship as perhaps the supreme example of reason at the service of revelation, or of philosophy as the handmaid to theology.

The present volume is really a collection of studies, and it might easily have grown to twice its size if other topics had been included: for example the miracle stories — I should have liked to examine Alan Richardson's new book on The Miracle - Stories of the Gospels (1942)-- or a fuller study of the so - called messianic consciousness of Jesus, the theory of interim ethics, the relation of eschatology and ethics in Jesus» teachings — see Professor Amos N. Wilder's book on the subject, Eschatology and Ethics in the Teaching of Jesus (1939)-- the influence of the Old Testament upon the earliest interpretation of the life of Jesus — see Professor David E. Adams» new book, Man of God (1941), and Professor E. W. K. Mould's The World - View of Jesus (1941)-- or sonic of the topics treated in the new volume of essays presented to Professor William Jackson Lowstuter, New Testament Studies (1942), edited by Professor Edwin Prince Booth.

Unfortunately, Shuman's essay is an example of a prescriptive tone in these essays that becomes bothersome.

What made me once and for all an indeterminist, for example, was James's essay, «The Dilemma of Determinism.»

But Bultmann gave his answer to such criticisms — in, for example, his contribution to the volume of essays edited by Charles W. Kegley, The Theology of Rudolf Bultmann (Harper & Row, 1966).

One example would be Aimee Dorr Leifer's essay entitled «Teaching with Television and Film,» (TTF) published in N. L. Gage's The Psychology of Teaching Methods, a widely read Yearbook of the National Society for the Study of Education.1 Even in this essay, however, Leifer reviews what has been learned from various psychological studies of television and film narratives, and the limited range of the studies limits the vision of narrative teaching that she puts forth.

Gall's example thus serves to demonstrate one of the main points of contention in my essay and suffices as my answer to Harmon.

He makes such a distinction, for example, in the incomplete, posthumously published essay «The Language of Religion.»

The essays in this volume present fine examples of the theological work that results when the Reformation's catholicity and commitment to the unity of the Church are properly valued and when the need for genuine renewal and reform is posited by Protestants for Protestantism.

For example, Milic Capek wrote an essay describing Bergson as an enemy, a critic of the Cartesian notion of unextended mind.

Michael Goulder, for example, offers a learned essay on Samaritan Christology; Maurice Wiles contributes a careful study of the place of myth in theology.

Two of the specific experiences which Buber mentions in the essay on Boehme — that of kinship with a tree and that of looking into the eyes of a dumb animal — are later used in I and Thou as an example not of unity but of the I - Thou relation.

The first results of these metaphysical inquiries can be found in the five books of the manuscript «Notes towards a Metaphysic» (written from September 1933 till May 1934), in which he makes an endeavor to construct a cosmological - metaphysical system of his own, 5 following the example of Whitehead's and Alexander's description of reality as a process, but based on his method elaborated in An Essay on Philosophical Method, 6 and in «Sketch of a Cosmological Theory,» the first (never published) cosmology conclusion to The Idea of Nature.

In Process and Reality, An Essay in Cosmology 183, however, Whitehead's very similar example is presented in such a way that it is pretty clear he is thinking of the distant occasions as being given only mediately.

Peterson concluded his 1935 essay with a footnote which referred to Schmitt's work and then stated «We have here made the attempt, to prove by a concrete example the impossibility of a «political theology» 4

There are, as one would expect, several essays in the book on Jews and Judaism, some reflecting Kristol's religious interests» the need, for example, to sustain in Jewish identity a religious element and not merely a cultural one» others his political ones, exploring the relations of modern American Jews with a pluralistic American society that has given them an uncommonly large, though not unlimited, berth.

Schubert M. Ogden's essay is a striking example of his vigor and courage in following arguments through to their logical conclusions.

This essay is a good example of the way families in Luther's day differ from families today.

Allan Bloom, in his great «Interpretive Essay» on the Republic, says Plato's criticism of Homer and his own example resulted in poets like «Dante and Shakespeare» capable of «a new kind of poetry which leads beyond itself... and which supports to philosophic life.»

In the first paragraph of the first essay of The Federalist Papers, Alexander Hamilton introduced the basic theme: «It seems to have been reserved to the people of this country, by their conduct and example, to decide the important question, whether societies of men are really capable or not of establishing good government from reflection and choice, or whether they are forever destined to depend for their political constitutions on accident and force.»

As examples, the second and third essays of Paul (4:17 - 7:40 and 8:1 - 11:1) do not seem to exactly fit the prophetic homily structures, and many of the internal pieces also seem forced into unnatural forms.

For example, Dove magazine, a publication of Faith Ministries Association in Pittsburgh, once carried an essay that denigrated fantasy as pernicious, false and a tool of Satan («Satan's Fantasy,» March 1974).

In each of these examples, a poem, an essay, and a parable, movement performs two functions.

These essays are prime examples of how the riches of Thomas can be deployed to engage the best of contemporary thought, and how the best of contemporary thought can be deployed to illuminate aspects of Thomas» own thinking.

So, for example, in his well - known essay, «Our Calling,» Einar Billing, a Swedish Lutheran theologian of the early 20th century, wrote: «The more fully a Catholic Christian develops his nature, the more he becomes a stranger to ordinary life, the more he departs from the men and women who move therein.

A salient example of the author's self - implication in the history of biblical testimony through use of modern critical procedures occurs in his essay «Freedom in the Light of Hope.

Nevertheless, Toulmin himself must acknowledge that Newton does not consistently reflect such a view in the language he uses in the Principia, or in late additions to the Principia (for example, the «General Scholium»), or in other writings (for example, the Opticks)(see part II of Toulmin's two - part essay).

A good example of what I regard as an early concept is quoted in Hurtubise's essay.

For example, as noted in his essay on White - head, the meanings of things are not the products of representational thinking.

As Borges tells us in an essay on George Bernard Shaw: «If I were granted the possibility of reading any present - day page — this one, for example — as it will be read in the year 2000, I would know what the literature of the year 2000 will be like.»

The essay by Karen Lebacqz is harder to classify in Gustafson's terms; perhaps it is actually an extended example of the kind of correlation Smith recommends.

In view of the ecumenical efforts of the present, the author depicts, in the second essay, by means of the example of «situation ethics», the course which he envisages for a present - day ecumenical dialogue.

How lengthy would this essay have become, if it would have listed the theses, negative and positive, with which the writer is in profound agreement, such, for example, as the role which Radhakrishnan assigns to religious experience, and his criticism of scepticism, radical materialism, environmentalism, and behaviourism!

A second example, underscoring the element of change, is «Status of the Deaf - Mute in Jewish Law,» an essay originally published in Tradition in Fall 1977 and found now in Contemporary Halakhic Problems, Volume II (1983).

Professor Hartshorne, for example, in a notable essay (In the American Journal of Religion, April 1957.)

In the second edition (1970) of Kuhn's book and in subsequent essays, he distinguished several features which he had previously lumped together: a research tradition, the key historical examples («exemplars») through which the tradition is transmitted, and the set of metaphysical assumptions implicit in its fundamental conceptual categories.

His essays on civil rights, for example, are heartfelt and penetrating, but are not even a very good description of the predicament of the American liberal.

For example, he speaks of «the creativity whereby there is a becoming of entities superseding the one in question» (Process and Reality, An Essay in Cosmology 129).

While we can see firsthand some of the trajectories mentioned in these essays» for example, an increase in liturgical sobriety within Christian churches and an increased hostility toward religion outside them» the endpoints of those trajectories form the world in which we begin our engagement with public life.

For example, in the essay's section on «defining success,» Father Neuhaus writes, «Finally, success will be if, three or thirty years from now, Afghanistan and Iraq have reasonably decent and stable governments, operating under something believably like the rule of law...» This lacks the specificity to qualify as a serious application of just war theory.

See, for example, Harrison, Beverly Wildung, Robb, Carol S., ed., Making the Connections: Essays in Feminist Social Ethics (Boston: Beacon Press, 1985), and by the same author, Our Right to Choose: Toward a New Ethic of Abortion (Boston: Beacon Press, 1983).

For avoidance of doubt, my innocent opinion is written all over my various essays on the topic, for example, «How PDP and APC created New Biafran Agitations» and «Buhari and Nnamdi Kanu Fighting the Wrong Enemies», and many others.