As a thinking being, it is possible for me to suppress and quell in my consciousness every movement of self - assertion, every notion and opinion that is merely mine, every desire that belongs to me as this particular Self, and to become the pure medium of a thought that is universal — in one word, to live no more my own life, but let my consciousness be possessed and suffused by the Infinite and
Eternal life of spirit.
Not exact matches
Those failures are no reason to lower the bar
of expectation, to foreshorten our aspirations to the goodness needed for
eternal life; they are a reason to get up, seek reconciliation, and continue on the journey into the
life of blessedness the Holy
Spirit, «the Counselor» who brings consolation, makes possible.
The Lord Jesus Christ fulfilled the Law on our behalf, died on the Holy Cross for the remission
of our sins (became sin and curse for us) descended to hell and defeated death (keys
of which were held by Satan,) rose from the dead on the third day bringing us
eternal life and reconciliation with God the Father, then ascended to Heaven promising us the Holy
Spirit and preparing the place for us.
They are revealed by God's historical and dialogical self - revelation by words and deeds, and in the fullness
of time by God's
eternal Son becoming flesh in a certain time and space
of history; in church history under the guidance
of the Holy
Spirit they have to be witnessed to and developed through the
living tradition (see the dogmatic constitution Dei Verbum, 2, 8).
By focusing on the inner dynamic
of God's
eternal life as the Father, the Son, and the Holy
Spirit, Barth is able to avoid two errors: a static understanding
of eternity, and one completely divorced from all temporality.
Jeremy it just hit me like a bolt
of lightning i am so excited about this thought that salvation has nothing to do with
eternal life but is speaking
of losing the ability to be an overcomer in Christ.Having been there as a carnal christian i always believed in Jesus but i felt i did nt have the power to
live a christian
life so i felt like a hippocrite i was still subject to sin and sinful desires.So in that sense i had never received salvation because i had never been an overcomer in the first place.So i can see how a christian could lose there salvation having once walked by faith but that does nt effect there
eternal life in Christ.Just so others know i am now walking by faith and am an overcomer i know what it is like to experience the power
of the holy
spirit and to not be overcome by my old nature that is what Jesus wants us all to experience rather than being a victim
of the enemy.Whether we are an overcomer or not does nt effect our
eternal life.brentnz
Thank God for His Gift
of eternal life, and for renewing my heart and mind by His
Spirit and His Word.
2nd choice with your free will, love and follow satan's lies and your
spirit dies while
living on earth, go to paradise, still hate Jesus, Day
of the Lord, and you get your wish, perish into the
eternal flames, no eternity for you.
People believe in Jesus Christ for
eternal life, the receive the seal
of the Holy
Spirit in their
lives, but then we tell them they can just sit around and relax.
There are only 2 - 3 verses in the New Testament that are used to teach this idea, but a study
of the context indicates that either
Spirit baptism is in view (not water baptism) or that the result
of the water baptism is not
eternal life, but something else entirely.
First, the person may stop resisting, and submit to what the Holy
Spirit is saying, and so, having understood that they are a sinner and in need
of salvation because judgment is coming, they will believe in Jesus Christ for
eternal life.
Once you have received the baptism
of the
Spirit, which all Christians do at the moment they believe in Jesus for
eternal life, there is no reversing or undoing it.
So, with the help
of the
spirit, and in light
of a relationship we have with a person, we share with them whatever is necessary to help them believe in Jesus for
eternal life.
In the Hebrew - Christian tradition the presupposition is that the universe does contain satisfaction for man's highest desires, that those who hunger and thirst after righteousness are blessed and shall be filled, that there is
living bread and water for the
spirit, not, in a negative peace
of renounced desire but in the positive achievement
of triumphant personality, both here and in an
eternal kingdom
of souls.
The crux
of the matter reduces down from halls
of rationalism to be the person
of Christ by means
of his Holy
Spirit speaking through the heart and mouth
of the believing saint, revealing himself as The Gift
of eternal life.
Dr S Radhakrishnan, however, adds that «The rishis are not so much the authors
of the truths recorded in the Vedas as the seers who were able to discern the
eternal truths by raising their
life spirit to the plane
of the universal
spirit.»
Yet through all these diversities
of phrasing — whether faith was thought
of as a power - releasing confidence in God, or as selfcommitment to Christ that brought the divine
Spirit into indwelling control
of one's
life, or as the power by which we apprehend the
eternal and invisible even while
living in the world
of sense, or as the climactic vision
of Christ as the Son
of God which crowns our surrender to his attractiveness, or as assured conviction concerning great truths that underlie and constitute the gospel — always the enlargement and enrichment
of faith was opening new meanings in the experience
of fellowship with God and was influencing deeply both the idea and the practice
of prayer.
Because I belong to him, Christ, by his Holy
Spirit, assures me
of eternal life and makes me wholeheartedly willing and ready from now on to
live for him.
Belief in God and the possibility
of eternal life is not determined strictly by intellectual facts, but also the discernment
of ones
spirit and an experienced faith.
And so may you pass from death to
life, from the authority
of tradition to the experience
of knowing God; thus will you pass from darkness to light, from a racial faith inherited to a personal faith achieved by actual experience; and thereby will you progress from a theology
of mind handed down by your ancestors to a true religion
of spirit which shall be built up in your souls as an
eternal endowment.
When you read in the Bible about proclaiming Jesus as Lord, following Jesus, taking up your cross,
eternal reward, inheriting the Kingdom,
life in the
Spirit, faithful
living, and on and on and on, the author who wrote that text was primarily thinking
of how we should
live as followers
of Jesus so that we can experience the
life God meant for us to
live.
Perhaps we can never manage perfectly such a juggling act, but we need to try — to think
of human beings both as bodies, for whom the relentless succession
of hours and days leads surely to the grave, and as God - aimed
spirits, whose every moment is
lived in the presence
of the
Eternal.
But in any case, the book is a matchless treasury
of Christian devotion cast in moving biography, full
of such vivifying truth as the meaning
of eternal life and the coming
of the
Spirit, the promised Comforter.
A study
of Beliefs That Count will provide a fine opportunity for rethinking our basic Christian beliefs in regard to such doctrines as God, Jesus Christ, the Holy
Spirit, man, the Bible, the meaning
of sin and salvation, the kingdom
of God, and
eternal life.
But the God - aimed
eternal spirit that is a human being longs for more than a greater quantity
of this
life.
(ENTIRE BOOK) Twelve basic affirmations
of our Christian faith as each relates to modern man are discussed: What we believe about God, Jesus Christ, the Holy
Spirit, the Bible, Man, Sin, Experience, Perfection, the Church, the Kingdom
of God, Divine Judgment and
Eternal Life.
The
Spirit of God is the source and sustaining power
of life; the Resurrection
of Christ over the power
of death is the God's guarantee for the
life, in destructible,
eternal and full.
His theme is
life eternal, that is to say, in eschatological language, the
life of the Age to Come, but
life eternal as realized here and now through the presence
of Christ by His
Spirit in the Church.
Men even dare to think that because their spiritual
lives are the offspring
of the
Eternal Spirit, they are
of essential importance in his eyes and have, therefore, illimitable possibilities and a glorious destiny.
The sins
of man shall be transferred to this Wicked
Spirit who shall perish and «faithful» men shall see
eternal life.
14 How much more, then, will the blood
of Christ, who through the
eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, [c] so that we may serve the
living God!
Anyone who believes, he says, can now receive
eternal life, and will ultimately receive the gift
of the
Spirit.
Unlike the Christian god that wouldn't ever change his mind or doctrine... except for cursing the world for eating an apple... except for telling Abraham to sacrifice his son, but then stopping him... and except for killing nearly all
life on Earth and then because
of the guilt says I'll never to do that ever again - in exactly that way... and except for deciding that 2
of himself (Father and
Spirit) weren't enough any more, and creating / fathering /
spiriting as Son... and except for forgiving all sin, when «In the beginning» he had cursed the universe for the eating
of an apple, by having his creation torture and kill his only begotten Son... and except for having to repeat himself about the unchanging
eternal rules, to Abraham, Moses, Jesus, Saul / Paul, Mohammed, Joseph Smith, Bahá «u «lláh, David Koresh, and a whole host
of others... and except for... and except for...
If you have believed in Jesus for
eternal life, you already have all
of the Holy
Spirit.
1 The exposition
of Nietzsche's thoughts is based upon Thus Spoke Zarathustra («TSZ,» translated by R. J. Hollingdale, Baltimore: Penguin Books, 1969) because
of the central attention given to the
spirit of revenge and the
eternal recurrence, as well as to
life as will to power and valuation.
Yet although Christians gain the illuminating and empowering influence
of the Holy
Spirit when we first believe in Jesus for
eternal life, we all know that the struggle with sin did not cease.
Finally, one looks at themselves, and sees no soul or
spirit, yet spends countless hours trying to prove the validity
of the thought that when they die their
lives will be meaningless and
of no
eternal consequence.
When you become a Christian by believing in Jesus for
eternal life, one
of the first things that happens to you is the Holy
Spirit comes in and
lives with in you, and in that moment, He washes you, He cleanses you, He purifies you
of all sin, and provides us with the power to have victory over future sin.
wretched man Romans 7 Yet although Christians gain the illuminating and empowering influence
of the Holy
Spirit when we first believe in Jesus for
eternal life, we all know that the struggle with sin did not cease.
Better far to set aside the systems
of theology and schools
of divinity and come like a little child to the
eternal fountain
of Holy Scripture, and there drink in the
living teachings
of God's
Spirit.»
I noticed you said, «But after this initial preaching
of the Gospel and water baptism followed by
Spirit baptism, the baptism
of the
Spirit comes immediately upon a person believing in Jesus for
eternal life, whether or not they get water baptized» I must loving tell you this isn't what the bible teaches about baptism.
But after this initial preaching
of the Gospel and water baptism followed by
Spirit baptism, the baptism
of the
Spirit comes immediately upon a person believing in Jesus for
eternal life, whether or not they get water baptized, and most often, this
Spirit baptism is no longer accompanied by signs and wonders.
Because
of all that God has done in history, through various forms
of revelation, and by His Holy
Spirit, people are able to believe in Jesus for
eternal life.
If «good works» mean sanctification, submitting to the Holy
Spirit's leading and transforming work then
eternal life will be
of a different quality than for the person who resists change?
«But you, beloved, build yourselves up on your most holy faith; pray in the Holy
Spirit; keep yourselves in the love
of God; wait for the mercy
of our Lord Jesus Christ unto
eternal life.»
The final total end
of a
life is
eternal punishment itself —
spirit, soul, mind and body, as in keeping with biblical beliefs about whole personhood.
On John 5: 28, 29, see R. H. Charles: Eschatology; Hebrew, Jewish and Christian, pp. 370 - 372) Moreover, in the Johannine thought
of the future there doubtless is a consummation in time by which the quality
of spirit constituting
life eternal will be crowned.
«He that believeth hath
eternal life»; (John 6:47) «He that heareth my word, and believeth him that sent me, hath
eternal life, and cometh not into judgment, but hath passed out
of death into
life»; (John 5:24) «This is
life eternal, that they should know thee the only true God, and him whom thou didst send, even Jesus Christ» (John 17:3)-- this conception
of immortal
life as a present gift, inhering in the quality
of spirit that Christ bestows, is characteristic
of the Fourth Gospel.
Grounded in the assurance
of God's
eternal and universal sovereignty, it included his rule over an individual's
life, the fellowship
of those dedicated to the will
of God, the relief
of mankind's afflictions by the power
of God's
Spirit, and the final consummation
of the ages in a new world.
Greek thought
of eternal life, at its higher levels, early became individualistic; it concerned the escape
of the soul to the pure world
of spirit, immaterial and invisible.