Sentences with phrase «eternal life of spirit»

As a thinking being, it is possible for me to suppress and quell in my consciousness every movement of self - assertion, every notion and opinion that is merely mine, every desire that belongs to me as this particular Self, and to become the pure medium of a thought that is universal — in one word, to live no more my own life, but let my consciousness be possessed and suffused by the Infinite and Eternal life of spirit.

Not exact matches

Those failures are no reason to lower the bar of expectation, to foreshorten our aspirations to the goodness needed for eternal life; they are a reason to get up, seek reconciliation, and continue on the journey into the life of blessedness the Holy Spirit, «the Counselor» who brings consolation, makes possible.
The Lord Jesus Christ fulfilled the Law on our behalf, died on the Holy Cross for the remission of our sins (became sin and curse for us) descended to hell and defeated death (keys of which were held by Satan,) rose from the dead on the third day bringing us eternal life and reconciliation with God the Father, then ascended to Heaven promising us the Holy Spirit and preparing the place for us.
They are revealed by God's historical and dialogical self - revelation by words and deeds, and in the fullness of time by God's eternal Son becoming flesh in a certain time and space of history; in church history under the guidance of the Holy Spirit they have to be witnessed to and developed through the living tradition (see the dogmatic constitution Dei Verbum, 2, 8).
By focusing on the inner dynamic of God's eternal life as the Father, the Son, and the Holy Spirit, Barth is able to avoid two errors: a static understanding of eternity, and one completely divorced from all temporality.
Jeremy it just hit me like a bolt of lightning i am so excited about this thought that salvation has nothing to do with eternal life but is speaking of losing the ability to be an overcomer in Christ.Having been there as a carnal christian i always believed in Jesus but i felt i did nt have the power to live a christian life so i felt like a hippocrite i was still subject to sin and sinful desires.So in that sense i had never received salvation because i had never been an overcomer in the first place.So i can see how a christian could lose there salvation having once walked by faith but that does nt effect there eternal life in Christ.Just so others know i am now walking by faith and am an overcomer i know what it is like to experience the power of the holy spirit and to not be overcome by my old nature that is what Jesus wants us all to experience rather than being a victim of the enemy.Whether we are an overcomer or not does nt effect our eternal life.brentnz
Thank God for His Gift of eternal life, and for renewing my heart and mind by His Spirit and His Word.
2nd choice with your free will, love and follow satan's lies and your spirit dies while living on earth, go to paradise, still hate Jesus, Day of the Lord, and you get your wish, perish into the eternal flames, no eternity for you.
People believe in Jesus Christ for eternal life, the receive the seal of the Holy Spirit in their lives, but then we tell them they can just sit around and relax.
There are only 2 - 3 verses in the New Testament that are used to teach this idea, but a study of the context indicates that either Spirit baptism is in view (not water baptism) or that the result of the water baptism is not eternal life, but something else entirely.
First, the person may stop resisting, and submit to what the Holy Spirit is saying, and so, having understood that they are a sinner and in need of salvation because judgment is coming, they will believe in Jesus Christ for eternal life.
Once you have received the baptism of the Spirit, which all Christians do at the moment they believe in Jesus for eternal life, there is no reversing or undoing it.
So, with the help of the spirit, and in light of a relationship we have with a person, we share with them whatever is necessary to help them believe in Jesus for eternal life.
In the Hebrew - Christian tradition the presupposition is that the universe does contain satisfaction for man's highest desires, that those who hunger and thirst after righteousness are blessed and shall be filled, that there is living bread and water for the spirit, not, in a negative peace of renounced desire but in the positive achievement of triumphant personality, both here and in an eternal kingdom of souls.
The crux of the matter reduces down from halls of rationalism to be the person of Christ by means of his Holy Spirit speaking through the heart and mouth of the believing saint, revealing himself as The Gift of eternal life.
Dr S Radhakrishnan, however, adds that «The rishis are not so much the authors of the truths recorded in the Vedas as the seers who were able to discern the eternal truths by raising their life spirit to the plane of the universal spirit
Yet through all these diversities of phrasing — whether faith was thought of as a power - releasing confidence in God, or as selfcommitment to Christ that brought the divine Spirit into indwelling control of one's life, or as the power by which we apprehend the eternal and invisible even while living in the world of sense, or as the climactic vision of Christ as the Son of God which crowns our surrender to his attractiveness, or as assured conviction concerning great truths that underlie and constitute the gospel — always the enlargement and enrichment of faith was opening new meanings in the experience of fellowship with God and was influencing deeply both the idea and the practice of prayer.
Because I belong to him, Christ, by his Holy Spirit, assures me of eternal life and makes me wholeheartedly willing and ready from now on to live for him.
Belief in God and the possibility of eternal life is not determined strictly by intellectual facts, but also the discernment of ones spirit and an experienced faith.
And so may you pass from death to life, from the authority of tradition to the experience of knowing God; thus will you pass from darkness to light, from a racial faith inherited to a personal faith achieved by actual experience; and thereby will you progress from a theology of mind handed down by your ancestors to a true religion of spirit which shall be built up in your souls as an eternal endowment.
When you read in the Bible about proclaiming Jesus as Lord, following Jesus, taking up your cross, eternal reward, inheriting the Kingdom, life in the Spirit, faithful living, and on and on and on, the author who wrote that text was primarily thinking of how we should live as followers of Jesus so that we can experience the life God meant for us to live.
Perhaps we can never manage perfectly such a juggling act, but we need to try — to think of human beings both as bodies, for whom the relentless succession of hours and days leads surely to the grave, and as God - aimed spirits, whose every moment is lived in the presence of the Eternal.
But in any case, the book is a matchless treasury of Christian devotion cast in moving biography, full of such vivifying truth as the meaning of eternal life and the coming of the Spirit, the promised Comforter.
A study of Beliefs That Count will provide a fine opportunity for rethinking our basic Christian beliefs in regard to such doctrines as God, Jesus Christ, the Holy Spirit, man, the Bible, the meaning of sin and salvation, the kingdom of God, and eternal life.
But the God - aimed eternal spirit that is a human being longs for more than a greater quantity of this life.
(ENTIRE BOOK) Twelve basic affirmations of our Christian faith as each relates to modern man are discussed: What we believe about God, Jesus Christ, the Holy Spirit, the Bible, Man, Sin, Experience, Perfection, the Church, the Kingdom of God, Divine Judgment and Eternal Life.
The Spirit of God is the source and sustaining power of life; the Resurrection of Christ over the power of death is the God's guarantee for the life, in destructible, eternal and full.
His theme is life eternal, that is to say, in eschatological language, the life of the Age to Come, but life eternal as realized here and now through the presence of Christ by His Spirit in the Church.
Men even dare to think that because their spiritual lives are the offspring of the Eternal Spirit, they are of essential importance in his eyes and have, therefore, illimitable possibilities and a glorious destiny.
The sins of man shall be transferred to this Wicked Spirit who shall perish and «faithful» men shall see eternal life.
14 How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, [c] so that we may serve the living God!
Anyone who believes, he says, can now receive eternal life, and will ultimately receive the gift of the Spirit.
Unlike the Christian god that wouldn't ever change his mind or doctrine... except for cursing the world for eating an apple... except for telling Abraham to sacrifice his son, but then stopping him... and except for killing nearly all life on Earth and then because of the guilt says I'll never to do that ever again - in exactly that way... and except for deciding that 2 of himself (Father and Spirit) weren't enough any more, and creating / fathering / spiriting as Son... and except for forgiving all sin, when «In the beginning» he had cursed the universe for the eating of an apple, by having his creation torture and kill his only begotten Son... and except for having to repeat himself about the unchanging eternal rules, to Abraham, Moses, Jesus, Saul / Paul, Mohammed, Joseph Smith, Bahá «u «lláh, David Koresh, and a whole host of others... and except for... and except for...
If you have believed in Jesus for eternal life, you already have all of the Holy Spirit.
1 The exposition of Nietzsche's thoughts is based upon Thus Spoke Zarathustra («TSZ,» translated by R. J. Hollingdale, Baltimore: Penguin Books, 1969) because of the central attention given to the spirit of revenge and the eternal recurrence, as well as to life as will to power and valuation.
Yet although Christians gain the illuminating and empowering influence of the Holy Spirit when we first believe in Jesus for eternal life, we all know that the struggle with sin did not cease.
Finally, one looks at themselves, and sees no soul or spirit, yet spends countless hours trying to prove the validity of the thought that when they die their lives will be meaningless and of no eternal consequence.
When you become a Christian by believing in Jesus for eternal life, one of the first things that happens to you is the Holy Spirit comes in and lives with in you, and in that moment, He washes you, He cleanses you, He purifies you of all sin, and provides us with the power to have victory over future sin.
wretched man Romans 7 Yet although Christians gain the illuminating and empowering influence of the Holy Spirit when we first believe in Jesus for eternal life, we all know that the struggle with sin did not cease.
Better far to set aside the systems of theology and schools of divinity and come like a little child to the eternal fountain of Holy Scripture, and there drink in the living teachings of God's Spirit
I noticed you said, «But after this initial preaching of the Gospel and water baptism followed by Spirit baptism, the baptism of the Spirit comes immediately upon a person believing in Jesus for eternal life, whether or not they get water baptized» I must loving tell you this isn't what the bible teaches about baptism.
But after this initial preaching of the Gospel and water baptism followed by Spirit baptism, the baptism of the Spirit comes immediately upon a person believing in Jesus for eternal life, whether or not they get water baptized, and most often, this Spirit baptism is no longer accompanied by signs and wonders.
Because of all that God has done in history, through various forms of revelation, and by His Holy Spirit, people are able to believe in Jesus for eternal life.
If «good works» mean sanctification, submitting to the Holy Spirit's leading and transforming work then eternal life will be of a different quality than for the person who resists change?
«But you, beloved, build yourselves up on your most holy faith; pray in the Holy Spirit; keep yourselves in the love of God; wait for the mercy of our Lord Jesus Christ unto eternal life
The final total end of a life is eternal punishment itself — spirit, soul, mind and body, as in keeping with biblical beliefs about whole personhood.
On John 5: 28, 29, see R. H. Charles: Eschatology; Hebrew, Jewish and Christian, pp. 370 - 372) Moreover, in the Johannine thought of the future there doubtless is a consummation in time by which the quality of spirit constituting life eternal will be crowned.
«He that believeth hath eternal life»; (John 6:47) «He that heareth my word, and believeth him that sent me, hath eternal life, and cometh not into judgment, but hath passed out of death into life»; (John 5:24) «This is life eternal, that they should know thee the only true God, and him whom thou didst send, even Jesus Christ» (John 17:3)-- this conception of immortal life as a present gift, inhering in the quality of spirit that Christ bestows, is characteristic of the Fourth Gospel.
Grounded in the assurance of God's eternal and universal sovereignty, it included his rule over an individual's life, the fellowship of those dedicated to the will of God, the relief of mankind's afflictions by the power of God's Spirit, and the final consummation of the ages in a new world.
Greek thought of eternal life, at its higher levels, early became individualistic; it concerned the escape of the soul to the pure world of spirit, immaterial and invisible.
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