Here is a comment that reflects very well the historic
Evangelical view of the Church Fathers.
Not exact matches
Mainline Protestants (Methodists, Presbyterians, Episcopalians, and the like) and
evangelical / fundamentalist Protestants (an umbrella group
of conservative
churches including the Pentecostal, Baptist, Anabaptist, and Reformed traditions) not only belong to distinctly different kinds
of churches, but they generally hold distinctly different
views on such matters as theological orthodoxy and the inerrancy
of the Bible, upon which conservative Christians are predictably conservative.
Should we throw Augustine out because he held a different
view of Creation then some in the contemporary
evangelical church?
The Catholic destabilization following the Council was advanced by liberal and progressive forces in the
Church, but it had the unexpected consequence
of making Catholicism, in the
view of evangelicals, less the monolithic threat that they feared.
The first line says it all: «Most American
evangelicals hold
views condemned as heretical by some
of the most important councils
of the early
church.»
Reconciliation Blues: A Black
Evangelical's Inside View of White Christianity by Edward Gilbreath: Those in the evangelical tradition will benefit from this honest and insightful book that weaves together personal experience and historical consideration to explore the state of racial reconciliation in
Evangelical's Inside
View of White Christianity by Edward Gilbreath: Those in the
evangelical tradition will benefit from this honest and insightful book that weaves together personal experience and historical consideration to explore the state of racial reconciliation in
evangelical tradition will benefit from this honest and insightful book that weaves together personal experience and historical consideration to explore the state
of racial reconciliation in the
church.
The early
evangelicals, like Katharine Bushnell, understood that for too long the
church associated women with Eve's sin and men with Christ's victories over sin — a
view that wreaks havoc on the Christian
view of sanctification.
Evangelical leaders constantly warn that young people are deserting
churches; pastors struggle to address changing
views on homosexuality; and others wonder how
evangelicals can remain relevant when a growing number
of Americans refuse to identify with any religion.
Google «Tea Party Jesus» and click «images» for a quick
view of this on target parody
of the «Jesus» far too often presented, even in
evangelical churches, to tell the truth.
The emerging
Church movement he represented was increasingly
viewed with suspicion by elder statesmen
of the established
evangelical churches.
Thus did Newman's
view of development pose one final, necessary challenge: the need to take seriously the institutional
Church, a notion alien to my
evangelical world, where a «high»
view of the
Church typically meant little more than attending morning and evening services on a Sunday.
When liberal Christians or socially conscious
evangelicals challenge the failure
of this
view's adherents to articulate social and cultural concerns, the reply is that such concerns are not part
of the
church's proclamation, but that individual
evangelicals have always been motivated to reform and renew society, almost automatically.
The support
of graduate theological study for Methodists in first - rate universities, with a
view to the enlargement
of the talent pool
of well - trained «
evangelicals» for service in both academy and
church.
Nor is the absence
of white
evangelicals and fundamentalists due to the political
views of the members
of these
churches on the issues that organizing addresses.
It is also what drives the
evangelicals out, because
of the intellectual sterility such a
view takes on in most main line
churches.
I hope that the Synod boldly lifts up the biblical and Christian
view of marriage and the family as the
Church's
evangelical answer to the contemporary crisis
of marriage and the family.
Moreover, even an
evangelical consensus should not be
viewed as an end in itself, but rather as a tool for the
church to use in the strengthening
of its faith and life.
But Brand unashamedly talks about her
view: «I'm proud to be a part
of a community
of evangelical men and women who are committed to articulating a contemporary theology
of gender that is faithful to Christ, the apostles, the New Testament
Church, and the Reformation.»
A new survey reports that «most American
evangelicals hold
views condemned as heretical by... the councils
of the early
church.»
Evangelical faith is largely personal;
evangelicals view themselves not as instruments
of a
church but as individuals freely expressing their faith.
His broad brush often covers the whole
evangelical movement, but here and there he suggests that «in the ecumenical community
of the
church the
evangelical tradition is an honored member» and that «its
views of conversion,
of personal salvation and so on constitute a source
of riches.»
In return, the
evangelical community, whose focus
of commitment is less scattered and whose financial contributions are more generous than members
of mainline
churches, 7 has faithfully supported such perceived evangelistic efforts with its time (
viewing) and money.
On the other hand,
evangelicals who promote a warped
view of American history in an effort to undo the court rulings on
church - state affairs ignore a fundamental point made by Roger Williams more than 300 years ago: «No civil state or country can be truly called Christian, although the Christians be in it.»
Evangelicals who promote a warped
view of American history in an effort to undo the court rulings on
church - state affairs ignore the fundamental point that no country can be called Christian, even though Christians are in it.
(The following statements are somewhat characteristic
of such schools: Bethany Theological Seminary affirms that its object is «to promote the spread and deepen the influence
of Christianity by the thorough training
of men and women for the various forms
of Christian service, in harmony with the principles and practices
of the
Church of the Brethren»; Augustana Theological Seminary «prepares students for the ministry
of the
Evangelical Lutheran
Church with the special needs
of the Augustana
Church in
view»; the charter
of Berkeley Divinity School begins, «Whereas sundry inhabitants
of this state
of the denomination
of Christians called the Protestant Episcopal
Church have represented by their petition addressed to the General Assembly, that great advantages would accrue to said
Church, and they hope and believe to the interests
of religion and morals in general, by the incorporation
of a Divinity School for the training and instructions
of students for the sacred ministry in the
Church aforementioned.»)
The national survey used an index
of evangelical belief (as opposed to membership in an
evangelical denomination), which showed that holding these beliefs was more strongly associated with the
viewing of religious programs than any other single factor, including contributing to or attending
church, participation in community activities, income, age or sex.
The national survey used the «literalist / charismatic» index
of evangelical belief (as opposed to membership in an
evangelical denomination), which showed that holding these beliefs was more strongly associated with the
viewing of religious programs than any other single factor — including attending
church, contributing to a
church, participating in community activities, income, age, or sex.
Third, in
view of scattered signs among some
evangelicals of an awakening concern about national and world problems, can all
of us in
churches — liberal as well as conservative, laity as well as clergy — have the grace to seize every opportunity for dialogue, to the end that we may begin to realize that behind our pluralism lies a God - inspired hunger for a better, more just world?
Bruce Marshall held a similar vision
of evangelical and catholic Lutheranism that he caught while studying with Lindbeck at Yale, a vision in which the Reformation is
viewed as an attempt to restore genuine catholicity to the
church.
However, it was Chalke himself who provided some
of the headlines in the last ten years, as his
views on penal atonement and homosexuality led to calls from some
church leaders to have him removed from the
Evangelical Alliance.
The Catholic
Church,
evangelical Christians, and concerned civic action groups who
view embryo research as immoral are not likely to turn to the National Academies
of Sciences, Engineering and Medicine, the American Society for Human Genetics, the Hinxton Group, the Nuffield Council on Bioetics, or other scientific and medical organizations for their primary counsel.