Sentences with phrase «evangelisation as»

Evangelisation as context (cf EN 18) Three stages of Evangelisation: • Initial proclamation, • Catechesis • On - going formation «Evangelisation means the carrying forth of the Good News to every sector of the human race so that by its strength it may enter into the hearts of men and renew the human race.

Evangelisation as context (cf EN 18) Three stages of Evangelisation:

Proposition 7: New Evangelisation as a Permanent Missionary Dimension of the Church It is proposed that the Church proclaim the permanent worldwide missionary dimension of her mission... to • evangelise those who do not know Jesus Christ; • [to support] the continuing growth in faith that is the ordinary life of the Church; • to [reach out to] those who have become distant from the Church.

Not exact matches

The Movement sees this new synthesis as an effective tool for evangelisation and catechesis, and uses it as such.

One of the most significant speeches Benedict made — as Cardinal Ratzinger, in the Jubilee Year 2000 — was one he gave to catechists about the meaning of the phrase «the New Evangelisation», and its central image applies very much to his own papacy.

«New Evangelisation» is one of those ideas that are in constant danger of being hijacked by bishops and diocesan bureaucrats as a way of carrying on with the same old things but disguising the fact with a shiny new gloss.

As he pointed out early in his pontificate during a trip to Bavaria: Evangelisation must precede all social commitment.

That world, as he and numerous commentators have attempted to describe, presents a completely new challenge to the Church: hence the need for a new evangelisation.

For the Kingdom of God as well as for evangelisation, the instrument and vehicle of the Kingdom of God, the parable of the grain of mustard seed [Mk 4:31 - 32] is always valid.»

The problem is that without effective evangelisation, including the «new evangelisation» directed to people who are «Catholic in name only», the charitable fundraising activity will lose its fundamental base of practising Catholics as well as being itself divorced from Catholic principles bysupporting the more fashionable charities whose activities are in some cases morally unacceptable.

At the same time, it must be said that this ecumenical (to all the inhabited world) sense of the missionary aim was given new impetus by what John R. Mott (Edinburgh, 1910) defined as «the decisive hour of Christian Mission» which called for» the evangelisation of the world in this generation».

As you know, a Pontifical Council has recently been established for the New Evangelisation of countries of long - standing Christian tradition, and I would encourage you to avail yourselves of its services in addressing the task before you.

John Paul called us to see a sick and suffering person as «an active and responsible participant in the work of evangelisation and salvation».

For example, writing of Rosmini's book The Five Wounds of the Church, in which Rosmini describes the obstacles an exclusively Latin liturgy can pose for effective evangelisation, Fr Hill not only proposes his hero as an early proponent of the vernacular Mass, but goes on to add (in a rather sly footnote) that Rosmini would also have been opposed to «the deliberate use of archaic language» of which «the new vernacular translations of the Mass are an example».

As is explained on its website: «The college will develop and enrich the cultural and educational life of our country; and respond to Benedict XVI's call for a New Evangelisation, bringing life to «the interior desert that results when man, wishing to be the only builder of his own nature and his own destiny, finds himself devoid of that which constitutes the foundation of all things»» (Motu proprio Ubicumque et semper, October 2010).

Such an approach to culture and evangelisation is described in the academic jargon as «interruptionist».

And just as the eclipse of God and the crisis of the family are linked, so the new evangelisation is inseparable from the Christian family.

Proposition 15: New Evangelisation and Human Rights Every opportunity must be taken in various local situations and associations to articulate, uphold and guard, both in theory and in practice, those rights flowing from an adequate understanding of the human person as set forth in the natural law.

This book is attractive as it sets itself out as an informative guide to understanding the recent synod on the New Evangelisation; however, it in fact achieves elements similar to spiritual direction and on the whole is rather more formative than informative.

As we await the Papal Exhortation following the recent Synod on «The New Evangelisation for the Transmission of the Christian Faith» Dr Dudley Plunkett encourages a humble realism concerning the state of British «outreach».

The courageous work of pro-life groups in vigils at abortion clinics, of street pastors working with clubbers at night - time in city centres, of those offering prayer ministry for healing in shopping centres, of street evangelisers such as the St Patrick's group in Soho - all these examples need to be better known, and imitated.1 Then there's the output of media groups working through radio, TV, internet sites, blogs and video teaching programmes, such as Catholic Evangelisation Services; these too, while offering an independent type of Christian teaching, provide an important stimulus to on - the - ground evangelising.

As the first step in evangelisation, we must try to keep this search alive... I think that the Church should open today a sort of «court of the gentiles»... to dialogue with those for whom religion is something foreign, to whom God is unknown, and who nonetheless would not like simply to remain without God, but at least to approach him as the Unknown.&raquAs the first step in evangelisation, we must try to keep this search alive... I think that the Church should open today a sort of «court of the gentiles»... to dialogue with those for whom religion is something foreign, to whom God is unknown, and who nonetheless would not like simply to remain without God, but at least to approach him as the Unknown.&raquas the Unknown.»

... [from] the address Pope Benedict gave [the Roman curia] at Christmas two years ago... «As the first step of evangelisation... we must seek that human beings do not set aside the question of God,...».

Perhaps those who prefer to play down the «difficult parts» of Christian life in their outreach to a dechristianised culture are reasoning that, just as the worst thing you can do to a man who has severe hypothermia is to warm him up too fast, it is counter-productive to do too much, too soon in evangelisation.

We could do worse than begin with the call issued by the American bishops a few years ago to their people, in which they announced the aim of their evangelisation initiative as «to let every American know they are freely invited to join us in the fullness of Catholic faith».

The phrase originates from various translations of a phrase from Paul VI's Evangelii Nuntiandi which is rendered in English as «a new period of evangelisation».

It goes without saying that one should not overlook Archbishop Fisichella's insights into evangelising modalities — not just because he is President of the Pontifical Council for the New Evangelisation but because it is widely understood, especially inside the Vatican, that both he and Cardinal Ratzinger, as he then was, mostly authored the encyclical Fides et Ratio (aka «Fisichella and Ratzinger»)

Indeed the purity of our reception of divine revelation, as well as a deepening of our interpretation of our world, are clearly key to that new synthesis of faith and reason that can enable the New Evangelisation to be truly culture - transforming.

And this is the context in which the Pope refers to Christian families open to life as «a key agent in the New Evangelisation».

It also brought a fresh sense of confdence in using Scripture in evangelisation, as evidenced by the work of the New Movements in the Church.

In the final chapter, Fr Nichols writes of what he calls «integral evangelisation... the aim of which is the metaphorical baptism of the cultural as well as the literal baptism of the individuals who inhabit it.»

Nevertheless, some themes emerge which form part of the overall thrust of the study and its suggested responses to modernity with which Faith Magazine would not only wish to take issue but would also criticise as harmful to the project of the new evangelisation called for by Pope John Paul and addressed by Cardinal Ratzinger as a theologian and Pope Benedict XVI as the supreme Pastor.