Faith by definition is not contingent upon «evidence».
Faith by definition is the belief in something absent of proof.
No,
faith by definition is believing in something without any evidence.
Faith by definition is believing in something that defies explanation,
Not exact matches
Biblical
by definition excludes the other
faiths and widens the debate, such as it is.
But to my point that Atheism is a religion
by definition Religion: a cause, principle, or system of beliefs held to with ardor and
faith Faith: belief or trust: belief in, devotion to, or trust in somebody or something, especially without proof Atheism: unbelief in God or deities: disbelief in the existence of God or de
faith Faith: belief or trust: belief in, devotion to, or trust in somebody or something, especially without proof Atheism: unbelief in God or deities: disbelief in the existence of God or de
Faith: belief or trust: belief in, devotion to, or trust in somebody or something, especially without proof Atheism: unbelief in God or deities: disbelief in the existence of God or deities
Atheist reject the idea of a god and believe their view to be true or they would be agnostic unless they choose no stance at all of a god that of which would require unknowing of what the term «god» means so it would fall under a belief and since they can't prove that a god doesn't exist then
by definition it requires
faith for their view, meaning it would effect their view of the cause, nature, and purpose of the universe if a god was proven to be true.
By the simple
definition of
faith, the ability to accept something without proof, and that's OK with believers.
Faith in the supernatural is «blind faith» as the supernatural is unprovable by defini
Faith in the supernatural is «blind
faith» as the supernatural is unprovable by defini
faith» as the supernatural is unprovable
by definition.
Neither Catholic nor Protestant nor Mormons for that matter, see the Mormon
faith,
by definition, as fitting into their programs.
Craig that was exactly my understanding however if we believe that in that traditional sense a person could lose there eternal life
by there actions
by not walking in the Lord which i do nt think is right as eternal life is a free gift from God not based on works.Jeremys
definition is that we are saved
by faith in Jesus Christ to eternal life.I believe the term salvation has the meaning to be saved not necesarily to eternal life but saved from ourselves Christ gives us the power to be transformed into his likeness or to be Christ like.In the eternal picture our actions determine how we are rewarded from God although its not the motivation of the reward but because we love the Lord.regards brent
Thus, we can only address this issue with
faith, which
by definition, lacks empirical evidence.
Now, we certainly have two or more people gathered together, and they have asked in Jesus» name, and we have not one but a million faithful believers who,
by definition, have
faith and believe.
All those claiming the schools and the church was wrong, listen he taught theological courses at a theological school, which
by definition means that you have to be a person of
faith (not to mention that these are not theological schools at state or public universities but denominational theological schools) and to pastor or counsel a church you again
by definition have to be a person of
faith.
If he is going to be a person living without
faith (an athiest), then
by definition he can not have these jobs.
Now, we certainly have two or more people gathered together (Jesus liked the two or more thing), and they have asked in Jesus» name, and we have not one but a million faithful believers who,
by definition, have
faith and believe.
The cognitive dissonance it inspires brings out the best and the worst of human nature — a concept that is flabbergasting to Naturalists as religious
faith,
by its very
definition is unquantifiable, unprovable and totally subjectice.
Instead of trying to prove your
faith, just say that you have
faith, and
by definition,
faith is not something one questions or tries to prove.
If you believe in
faith you are
by definition not believing in logic.
This
definition of living
by faith involves two aspects.
And if we do believe it, then, as the
definition of living
by faith says, this belief, this ongoing
faith, will result in actions, will result in Christ - honoring works.
One
definition of living
by faith which I have been able to come up with is this:
One wonders, then, whether the fullest
definition of «reading backwards» ought also to include retrospective reinterpretation of the Scriptures informed
by the theological tradition, the rule of
faith, and church history.
I am not influenced
by institutionalized theology which teaches cut and paste
faith to ministers today so they can create their own
definition of Christianity.
Neville i agree with you Jesus has the power to forgive sin past present and future through the cross when he died his death covered past present and future.If those in the old testament were justified
by faith and made righteous then they are covered
by the blood of Jesus even though he hadn't died for them yet because there hope was in God.Isn't that what the
definition of
faith is it is the substance of things hoped for the evidence of things unseen.The proof is Enoch how could he go to be with God if he was not righteous and only the blood of Jesus is able to do that.
You do know that
by your
definition of proof, anyone can be convinced to believe in anything just cause it makes them feel good (you could now be worshiping LSD if that is what you tested and wanted to have
faith in)
Faith,
by definition, does not require evidence.
I'll leave it to others to debate his
definitions of liberalism and other political philosophies, and there's a whole other debate to be had about whether his leadership of the Liberal Democrat party was doomed
by his Christian
faith, as he claims, or his failure to return a higher number of MPs at this year's General Election.
(11) These analyses,
by utilising a functional
definition of religion, (12) indicate different ways in which the mass media are serving a highly ritualised, integrative, value - forming, and community - cohering function similar to that which has traditionally been served
by the established and recognized religious
faiths.
Therefore, if pacifism is defined simply as «opposition to war,» or is summarized
by a declaration that all war is wrong, then such
definitions are not part of a biblically accurate Christian
faith.
Atheism is a religion
by at least a few official
definitions,
by definition «
faith» has nothing to do with religion, its loosely defined as «a group of people with the same beliefs».
However,
by the
definition of
faith, it's true.
Moreover, evangelical Christianity is,
by definition, a
faith that believes all Christians are to share the gospel with our neighbors and friends.
One can not be a believer,
by definition, without
faith.
By this definition faith and vision are mutually exclusive, which leaves us in the curious position of holding that Jesus Christ did not possess the theological virtue of faith, the one perfect in his humanity did not share in which the Catechism describes as the «virtue by which we believe in God and believe all that he has said and revealed to us» (§ 1814
By this
definition faith and vision are mutually exclusive, which leaves us in the curious position of holding that Jesus Christ did not possess the theological virtue of
faith, the one perfect in his humanity did not share in which the Catechism describes as the «virtue
by which we believe in God and believe all that he has said and revealed to us» (§ 1814
by which we believe in God and believe all that he has said and revealed to us» (§ 1814).
Besides, pure undoctrinated
faith is not rational
by definition, so it is never in conflict with a rational science.
Actually no, the author is arguing believing in something that can't be logically defended;
faith,
by its very
definition, is a belief not based on proof.
They are the fundamentalists or purists of the
faith, and believe in their mohammad's mandate to spread Islamic rule
by the sword, putting to death those who will not «submit nor surrender», as per the
definition of the word «muslim».
I propose as that
definition, realizing that it would probably exclude some of those already discussed, the following: The sacred book contains writings that purport to have been produced under divine or extra human inspiration or impulse, and which have come to be recognized
by a substantial number of people as the basis of their religious
faith, since it is regarded
by them as the authentic revelation of God to them and to the world.
And guess what, atheism isn't based on
faith because by definition, atheism is LACK OF FAITH in a d
faith because
by definition, atheism is LACK OF
FAITH in a d
FAITH in a deity.
I further accept the
definition of euthanasia put forward
by the Congregation for the Doctrine of the
Faith (CDF) in its Declaration On Euthanasia (1980): «Any act or omission which of itself or
by intention causes death.»
And
faith is,
by definition, about relatedness.
Demarest explains, «The early church defended itself against heretical teaching
by appealing to «the rule of
faith» or «the rule of truth», which were brief summaries of essential Christian truths... The fluid «rule of
faith» gave way to more precise instruments for refuting heresies and defining
faith, namely, creedal formulations such as the Apostles» Creed, the Nicene Creed, the
Definition of Chalcedon and the Athanasian Creed.»
Thus «
faith», the pattern of contemporary religious experience which is to relate us to God through Christ, can not
by its very nature be built upon «the present evil aeon», with all that it provides of worldly security under man's control and invariably at his disposal;
by definition «
faith» is the life given in death, and consequently has its basis beyond our control, is lived out of the future, is «an act of
faith».
«
Faith is believing things
by definition, which are not justified
by reason.
When a Lutheran and a Catholic each talk of
faith, does each define the word
by some comprehensive abstract system, or
by the complex associations the word has in a great range of shared biblical texts, such as Romans 1 with its talk of
faith as that
by which we live, I Corinthians 13 with its association of
faith with hope and love, and Hebrews 11 with its
definition of
faith as assurance and conviction?
that's why it's a
faith and not something that could be understood
by substantiating with other «worldly»
definitions or evidence
By definition, for true
faith to exist, it must exist without proof.
Because pointing out the blatant differences in
faith is relativism, I guess doing that it is,
by definition, a bad thing.
Now we shall have a complete
definition of
faith, if we say, that it is a steady and certain knowledge of the Divine benevolence towards us, which, being founded on the truth of the gratuitous promise in Christ, is both revealed to our minds, and confirmed to our hearts,
by the Holy Spirit.67