Faith practices begin to feel useless, at times empty, alienating, and even inauthentic.
Not exact matches
But in Ker's view, they can not fairly be counted as Catholic writers, since Conrad had stopped
practicing his
faith before he
began to write and Sitwell and Sassoon had stopped writing before they became Catholics.
«The
faith of the prayer - giver does not matter at all,» said John Auberger, Greece's board supervisor, who
began the
practice shortly after taking office 1998.
Buddhists are quite right to refuse to tie their
faith and
practice to any such notion of a
beginning of the world.
Indeed, as Paul Gutjahr and Peter Thuesen show, scholarly criticism is just the
beginning of Protestant worries when it comes to defending the Bible as the sole authority for
faith and
practice.
In the
beginning the Chinese Muslims were very serious about
practicing the five daily prayers, but in recent years, due to the influence of materialism, unsettled conditions, difficulties of obtaining a livelihood, and the distance from mosques, only the Ahunds and country people of strong
faith observe the five daily prayers.
Once we
begin to think of our
faith in terms of largeness instead of largess; once we
begin to think of our
faith in terms of measurable success or significant achievements or community stature or statistically significant gains or business models or congregational models or appropriate budget processes or cash flow direction or generally accepted accounting
practices or independent audits or administrative requirements or procedural transparency or proper leadership roles or managerial responsibilities and boundaries or membership trends or effective organizational structures or current and accurate and relevant identity / purpose / vision / mission statements or strategic and tactical plans or valid and useful performance metrics — at that point, we have become money changers and temple authorities, we have deformed from a community into an industry that requires exclusionary individualism.
11:6 As you exercise your
faith and believe in Jesus and
begin to put that
faith into
practice through obedience to what you understand of his Word, then things start to make a lot more sense, like how the Bible evolves naturally out of the Torah.
Theology
begins and ends in the collective
practice of living communities of
faith — communities which seek clarity about their mission in the context of the contemporary world.
It is no use, then, trying to show that theology was introduced at some later stage, for example by Paul; a theology was implicit in Christian
faith,
practice, and worship from the
beginning.
Once we
begin to think of our
faith in terms of largeness instead of largess or in terms of measurable success or significant achievements or community stature or statistically significant gains or business models or congregational models or appropriate budget processes or cash flow direction or generally accepted accounting
practices or independent audits or administrative requirements or managerial transparency or proper leadership roles and boundaries or membership trends or effective organizational structures or a current and accurate vision statement — at that point, we have become the money changers — we have lost our
faith and deserve to be driven away for we are neither living nor sharing the Good News.
Paintings of this decade by Pablo Picasso, Philip Guston, and
Faith Ringgold reflect how artists
began to confront the relationship between their identities, their studio
practices, and the tumultuous times in which they lived.