Sentences with phrase «for life chapter»

Becket points out the school's Secular Student Alliance requires its leaders to be secularists and its Student For Life chapter requires its leaders to be pro-life.

Not exact matches

If you're ready to start a new chapter in your life with a real sense of purpose, Mathnasium may just be the perfect business for you.

«For Sergey and me this is a very exciting new chapter in the life of Google — the birth of Alphabet,» Google chief executive Larry Page wrote in a blog post on Monday.

That will change as he diversifies for the next chapter in his life.

I'd been in town for my mother's funeral, and since our tiny apartment had long before been rented to strangers and I had no living relatives left in the city, I knew that her passing marked the final chapter for the place where I'd grown up.

In this section of the chapter we're going to take you through the process of finding a mentor that can work with you through your professional life as you build your brand and achieve the goals you set for yourself.

You've saved as much as you possibly could for the next chapter in life — your retirement.

Many founders have developed a strong identity for their firm, and would prefer that the employees they have mentored and trust continue the business after they have moved onto their next career or life chapter.

We can also facilitate an exit for your business at the most favorable terms, so you move on to the next chapter of your life.

On Spike TV's reality show «Life or Debt,» he admitted that despite filing for Chapter 7 bankruptcy in 2013, he's already over $ 150,000 in the hole.

so in your spare time of denial read Romans chapter 10 verses 9 thru 13 and give your life to Jesus Christ the one and only God that gave his life for all mankind, rich or poor that we may be forgiven of our sins and have power over the devil, and help the lost to find their way to salvation through the power of the Holy Spirit... so rebuke the devil and be free, give your life to Christ so you can begin to sleep at night... I love you all with the love of Jesus Christ...

In the chapter «A Literary Sacrament,» he illustrates Dubus's talent for peeling back the fabric of ordinary life to reveal the workings of grace and mercy.

1 Peter Chapter 4 verse 5 saids But just remember that they must face the judge of all, living and deaddead; they wil be punished for the way they have lived in hell.

I ask this for three reasons: 1) Warfield begins the chapter with Edward Gibbon's conversion to Catholicism, which was related to Gibbon's belief in the continuation of the miraculous; 2) he spends several pages in the same chapter critiquing another famous convert to Catholicism, John Henry Newman, noting what he sees as Newman's shift toward the miraculous; 3) even though he knows that Gregory of Nyssa, Athanasius, and Jerome all wrote about saints in which the miraculous was prominent, he still makes the claim that these «saints» lives» follow other Christian romances and thus represent an infusion of Heathenism into the church.

(Aal - e-Imran, Chapter # 3, Verse # 45) And will make him -LSB-(«Îsa (jesus)-RSB- a Messenger to the Children of Israel (saying): «I have come to you with a sign from your Lord, that I design for you out of clay, a figure like that of a bird, and breathe into it, and it becomes a bird by Allah's Leave; and I heal him who was born blind, and the leper, and I bring the dead to life by Allah's Leave.

A few chapters later, the concept of compatibilism is presented: «You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives» (Genesis 50:20).

Another fascinating chapter is Frederick Pike's on Latin America since 1800, wherein the suggestion is offered that liberation theology's «ahistorical» character comes from its Neoplatonist strain» ironically, one of the most radically transcendental philosophies available as a basis for religious life and theology.

I longed for her life even as I made plans to move into our new chapters with gratitude.

For that matter, what are we to say about the story in the second chapter of Genesis — how God made a clay model of a man and brought it to life by breathing on it?

I had thought I was starting one particular chapter of my life, one that brought me a lot of joy — tinies growing into marvellous big kids, finally emerging from the fog of babies - toddlers mothering, and a strong sense of purpose around my own vocation, for instance — but when I flipped the page, there was unprecedented change for us.

No it has not been proven where did you see that on an alien special on a & e, Read up on it those other religions did not have Jesus as a Savior and did not have men writing 1000s of years apart talking about the same events, and phrophecizing about things that happened in later chapters written hundreds of years later... and in no bok any where was there a man like Jesus, who spoke the words that Jesus spoke and died for people who hated Him like Jesus did, and spoke the parabales and life lessons like Jesus did... look at what Jesus spoke... read it nowhere has there been a better teacher of life then in His words.

In the tumultuous sixties, as an undergraduate at Harvard (for which I have prayed for forgiveness most of my life), I was disappointed again and again by the common Victorian and early twentieth - century convention of beginning a chapter with lush description and then abandoning it in favor of....

The chapter headed «Where psychiatry and Catholicism agree» is similarly enlightening, as the Church can find confirmation in secular science for her teachings on marriage and family life, and the negative impact of parental separation and divorce.

The underlying assumption behind all the models in this chapter is that a congregation has an exciting possibility and responsibility to create a comprehensive marriage and family nurture program, beginning with remote preparation for marriage and extending through all the changing seasons of the life cycle of a family.

Even while acknowledging some lat.itude in these early chapters, it appears that science is increasingly able to corroborate what we have held in faith based upon biblical texts, including bases for such matters as an ancient deluge, genetic linking back to one mother and possible on father, and the possibility of extended life - spans prior to the deluge.

For the first contemporary, the life of the Teacher was merely an historical event; for the second, the Teacher served as an occasion by which he came to an understanding of himself, and he will be able to forget the Teacher (Chapter For the first contemporary, the life of the Teacher was merely an historical event; for the second, the Teacher served as an occasion by which he came to an understanding of himself, and he will be able to forget the Teacher (Chapter for the second, the Teacher served as an occasion by which he came to an understanding of himself, and he will be able to forget the Teacher (Chapter I).

One chapter, for instance, nicely elaborates seven key macro-social trends that have powerfully formed the lives of post-Boomers and, indirectly, the experiences of American churches of all denominations.

For example, in the last part of chapter 1, Paul told us that Christ was given new life, and raised from the dead, and seated at God's right hand in the heavenly places, so that everything, both now and in the ages to come might be placed under Christ's authority.

For example Romans chapter 12 starts with a «Therefore» and implores the reader to present themselves as a living sacrifice.

The primary biblical foundation for understanding family living as caring for the generations is in God's call to human beings in the first chapter of Genesis «to exercise care over the earth and hold it in its proper place.»

But, for all those problems, it was a beautiful chapter in the life of the Church, filled with simple faith, devotion, and sacrifice.

This is a great chapter for all the pastors and church leaders and Christians out there who like to talk and write and teach a lot about grace, but don't really show grace in their lives, ministries, and churches.

Headed «Book I — Recalled to Life: Chapter I: The Period» it begins: «It was the best of times, it was the worst of times...» For reasons that will quickly become....

In an earlier chapter we stressed the Christian teaching that each of us is a compound and complex organism of material stuff, and of intellectual, emotional, cognative, and valuational powers, all of which are necessary for full life in this world.

For to say that Jesus Christ is important, as I have done again and again in the preceding chapter, is to say that he, as One who lived and worked at a given time and place, provides the clue to the divine nature and the divine activity wherever that may be found.

As described in chapter one, her death has meaning for God, for herself, and for others, but it is the meaning of her life as lived.

The reader has to wait for the main subject of the title until the last two chapters as the middle part focusses comprehensively on the earlier life of the two gures.

The shortness of the chapters makes them an easy way in to the lives of the saints for those who are short on time or unused to reading religious material.

Thirteen chapters take her from a basic definition of marriage, with some analysis of differing attitudes in the Church and the world today, all the way through to how marriage prepares the spouses for the after - life and the «New Heaven and New Earth».

It is important to remember when Jesus is teaching about adultery in Matthew chapter 19 that what he is saying is that if someone divorces for any reason other than adultery that the offending party has only two choices reconcile with their spouse or remain single and live as a widow the rest of their days.

The reader has to wait for the main subject of the title until the last two chapters as the middle part focusses comprehensively on the earlier life of the two figures.

The local habitation for much of his life was Salem, Massachusetts, with important chapters elsewhere: as a boy along the idyllic shores of Lake Sebago, Maine; as a student at Maine's Bowdoin College; as a young idealist at the Brook Farm Utopian community west of Boston (1841); as a married man in Emerson's Concord (1842 — 45); as a summer neighbor of Herman Melville in the Berkshires of western Massachusetts (1850); as a mature writer and consular official in Liverpool, England (1853 — 58); and as a traveler and resident in Italy (1858 — 59)-- before a final period of ill health and death in Concord (1859 — 1864).

«14 He adds,»... we must break once for all with the idea of death as simple destruction of an individual... individuals are eternal realities... «15 Using the illustration of a book he says, «Death is the last page of the last chapter of the book of one's life... «16 And he comments,»... death, like «finis» at the end of a book, no more means the destruction of our earthly reality than the last chapter of a book means the destruction of the book.

In my opinion it takes more faith to live with the mystery, struggle to hold together all the opposites and seek to listen to the Holy Spirit for your own unique life's circumstances than it does to simply quote chapter and text as if the Christian walk is a predictable black & white / cause & effect existence.

The president told CBN news, «Our children truly are the future and I look forward to celebrating the success of this graduating class as well as sharing lessons as they embark on their next chapter full of hope, faith, optimism, and a passion for life.

Originally (about two years ago), I wanted to have at least something posted on every chapter of the Bible before the site went live, so that anybody could contribute and / or post their insights on any passage of Scripture right away without having to wait for me to get to it.

The first five chapters of the Wisdom of Solomon deal with the promise of immortality for those who are just, and the author attacked the view of those who, seeing no permanent meaning in life, decided to enjoy the good things of life while they could, no matter what suffering their self - centered actions might bring to others.

I wish that Practicing Our Faith had included chapters on Bible study and prayer, and we did include these in Way to Live: Christian Practices for Teens.

Only one chapter is explicitly theological, dealing with Life, based on the Whiteheadian understanding of God, exploring what enables the development of life, its increased complexity and capacity for intensity, harmony, contrast, and richness of experience through the lure of novel possibilities to be actualized and the abiding acceptance of all experience, preserved everlastingly with no loss of immediLife, based on the Whiteheadian understanding of God, exploring what enables the development of life, its increased complexity and capacity for intensity, harmony, contrast, and richness of experience through the lure of novel possibilities to be actualized and the abiding acceptance of all experience, preserved everlastingly with no loss of immedilife, its increased complexity and capacity for intensity, harmony, contrast, and richness of experience through the lure of novel possibilities to be actualized and the abiding acceptance of all experience, preserved everlastingly with no loss of immediacy.

Warner sets up her first chapter as a comparison between mothering in the United States and mothering in France, where she lived for several years.