Sentences with phrase «fr tolhurst»

Stop us the next time we complain about Fr.

Fr Tolhurst outlines the Scriptural and devotional basis as well as the doctrinal development of Confession.

Another new development in the same area comes from a priest also closely involved in the SIQS, Fr Giuseppe Tanzella - Nitti, of the Santa Croce Pontifical University in Rome.

In the previous instalment of this feature Fr David Barrett offered some introductory thoughts about the increasingly frequent phenomenon of lapsed parishioners requesting sacramental reception...

In the paragraph above Polanyi seems to regard human consciousness as simply the product of the evolutionary process whereas its terminus ad quem for Fr Holloway is the primates.

Fr (and we should append the title «brother» as he is a Fransciscan!)

Some think that we have not heard the last of Fr.

Another convert priest who had been married but was widowed before he was finally ordained, Fr Ronald Walls, admits in his autobiography that even as a Presbyterian minister he had felt torn between «giving himself totally to his wife and family and «giving himself to the people to whom God had sent him.

Fr Edward Holloway answers these questions by showing that the Eucharist is central to the whol...

Fr Stephen Brown, chaplain to Bradford University, draws upon Edward Holloway's thought to provide an inspiring reflection upon the appropriateness of celibacy to the ministerial priesthood.

Fr Edward Holloway was a remarkable priest.

-- Fr.

When I returned to the hospital, Fr.

Around midnight, Fr.

But I'd been poorly catechized, and... and hadn't Fr.

Later in this issue Fr Francis Selman provides some significant examples of this.

Fr Richard Conrad's beautiful reply to a thought - provoking letter takes the same Christocentric approach to the serious stumbling block of serious suffering.

Fr William Massie on Cardinal Ratzinger's last book, a study of religious relativism and defence of religious truth; Marisa March on a anatomist whose...

Over twenty years ago Fr Holloway was raising his voice against claims that we were moving to a brighter future where there would be fewer priests and religious but the laity would assume what was rightly their own.

At the heart of his vision is creativity,» which he describes as «the many become one, and are increased by one» (FR 32).

In the first draft of Catholicism, now published thanks to Fr Nesbitt as Matter and Mind, we find a fuller discussion than Catholicism offers of Fr Holloway's view of this philosophical movement and its challenge to Christian belief.

In a March 4th Catholic Herald article, «The Face of a Dictator», Fr Raymond de Souza gives an insightful overview:

John Mary de Souza, who had lived in the house with Fr.

This syndicated column of the late Fr Richard John Neuhaus.

Blog Editorial Board: Dr Greg Farrelly (Coordinator), Fr David Barrett, Fr Hugh MacKenzie».

There is good precedent for this approach in the magnificent editorials which Fr Edward Holloway wrote for Faith in the nineteen seventies and eighties, some of which have now been republished by Family Publications.

[2] This is the suggestion of Fr.

In Called to Love, Carl Anderson, Supreme Knight of the Knights of Columbus, and Fr.

For the first time we publish extracts from a 1950 book written by Fr Edward Holloway, «Matter and Mind: A Christian Synthesis».

One afternoon Amanda and I went to pick up communion wine from Fr.

The only place in any publication of Faith Movement where the issue is raised is in Fr Roger Nesbitt's pamphlet, Evolution and Original Sin where, after careful discussion of the theological and scientific issues involved, he concludes:

John, reminded us a lot of Fr.

Pace Professor Polanyi, human personhood for Fr Holloway is, in accordance with the Law of Control and Direction, the creation of God not humanity.

Fr Edward Holloway certainly saw marriage, and the nature of Man as male and female, as more than some accident of evolution.

Three months or so after our meeting with Fr.

Celibacy - or as Fr.

10th November - Fr Richard Duffield on «Can Catholic Doctrine Change?

Fr Douglas is assistant priest of Craigshill parish, Livingston.

The week at St Mary's included Mass celebrated by Bishop John Wilson of Westminster, who was joined by a number of priests including Fr Stephen Langridge from St Elizabeth's, Richmond — who has initiated FOCUS activities in Britain — and Father Peter Newby, chaplain at St Mary's.

And for me, the fact that both Fr Gumpel and the impressive Michael Burleigh take Pacepa seriously has to mean that so must I. And so should the NCR.

And this is exactly what Fr Holloway does also by coining the phrase familiar to readers of this magazine: The Unity - Law of Control and Direction.

A leading figure in the Faith Movement, Fr Dominic was a popular speaker at the Faith Summer and Winter conferences, the annual theology seminar, and the Faith Forum at Glasgow University and Evenings of Faith in London.

Like Polanyi, Fr Holloway sees that «the paradox of all these totalitarian philosophies is that they emanate from the minds of individuals, and their intrinsic certainty does not therefore transcend the individual and limited minds from which they proceed.»

Chiara Lubich had founded the Focolare decades before — its name, but not much more than that, might have been known vaguely by Fr Holloway and others.

And here is Fr Holloway, «Our knowing is yearning towards more... the end of the search is actually for the Wisdom who is God.»

But before expressing this belief, Fr Holloway makes a general remark about the nature of scientific knowledge which may serve as an introduction to Polanyi's refutation of Scientific Positivism and his proposal that science is Personal Knowledge: «It is most significant that here, as so very often in the discoveries of science, it was not the inductive data which was the real beginning of the breakthrough in knowledge, but a deductive vision glimpsed through scanty data which thrilled and excited the mind... from then on the hunt is up for the clues and the final proof.»

[1] Perhaps in this context it could be mentioned that Fr Holloway was of the opinion that as the priest would naturally face the people while celebrating at least six of the sacraments, for he stands in for Christ, so it is preferable for the priest to celebrate the Eucharist facing the people.

This new synthesis arises out of the principles outlined by Agnes Holloway in her book God's Master Key: The Law of Control and Direction, and more fully elaborated by her son Fr Edward Holloway in his book Catholicism: A New Synthesis and other writings.

Dostoevsky does not appear in the index, though Ivan Karamazov is mentioned and there is a fleeting reference to Fr.

Fr Nesbitt tells us that he omitted some sections on Marxism from the published text of Matter and Mind.