Sentences with phrase «gift of life at»

Ralph Fiennes (L) and Jean - Bernard Fernandez - Versini attend a performance of Prokofiev's Romeo & Juliet in aid of Gift Of Life at the Royal Festival Hall on January 14, 2017 in London, England.

Olga Kurylenko (L) and Betty Bachz attend a performance of Prokofiev's Romeo & Juliet in aid of Gift Of Life at the Royal Festival Hall on January 14, 2017 in London, England.

Ralph Fiennes, Jean - Bernard Fernandez - Versini and Betty Bachz attend a performance of Prokofiev's Romeo & Juliet in aid of Gift Of Life at the Royal Festival Hall on January 14, 2017 in London, England.

Ralph Fiennes (L) and Vanessa Redgrave attend a performance of Prokofiev's Romeo & Juliet in aid of Gift Of Life at the Royal Festival Hall on January 14, 2017 in London, England.

Not exact matches

«I loved to get them a lot of things to put under the tree at Christmas, because it was just so much darn fun to watch them when they were little, opening the gifts and enjoying them,» said Davis, who lives in Mesa, Ariz..

Actions that are considered Centennial Planned Gifts include making estate plans through a will or a living trust; creating a charitable remainder trust and naming the Business School as the remainder beneficiary; entering into a charitable gift annuity agreement with the School; naming Columbia as the beneficiary of a life insurance policy or retirement plan; or establishing a donor - advised fund at Columbia.

Mr. Jobs did not give publicly during his life — though there have been rumors of at least one major anonymous gift, to a hospital.

Borrowers who are interested in an FHA Purchase Loan must be able to make a down - payment of at least 3.5 % (which can be a gift), must live in the property they are purchasing and have a debt - to - income ratio no higher than 50 - 55 % (depending on their credit history).

Rather than looking at corporate work as the evil scourge of the earth (though you certainly want to make sure your personal values align with an organization's corporate values), riding the elevator to the 11th floor every day may be exactly where God needs you to develop your spiritual character, your gifts and to reach those who are broken, empty and living without knowing their Savior.

It connotes the passage of time; the fleeting moments that make up our memories at the end of our lives; but most importantly, it conveys just how meaningless any gifts would be compared to the gift the Polziecs gave the Gerstens.

My mom was a wonderful woman of faith and I was gifted to be at her bedside the last five days of her life.

Paul's letter to Timothy has at its heart the gospel message, that Jesus Christ, the son of God, one of a kind, bore your sins and took them away for good and you are therefore now free to go and gratefully live your life to the glory of God enjoying all his good gifts.

That title was given to us the moment we believed, the day we took our God at His Word and accepted the gift of eternal life He offered to us.

Join me in # 365GIFT — and become a brokenhearted hallelujah, a GIFT to the world, every day for a year, living broken and given, one intentional act of brokenhearted compassion at a time.

Little by little, though the irresistible development of those yearnings you implanted in me as a child, through the influence of gifted friends who entered my life at certain moments to bring light and strength to my mind, and through the awakenings of spirit I owe to the successive initiations, gentle and terrible, which you caused me to undergo: through all these I have been brought to the point where I can no longer see anything, nor any longer breathe, outside that milieu in which all is made one.

To the best of my understanding, the deposit of faith clearly affirms the following: that God desires the salvation of all and offers the real possibility of salvation to all; the offer can be accepted or rejected and, if accepted by faith, such faith is recognized as the gift of God; if the offer is knowingly, freely, and definitively rejected, even at the very last moment of life, one goes to hell, which is eternal; but the deposit of faith does not tell us clearly that anyone is in fact eternally damned.

I give to you what I give to no one else, and that is my seed, my procreative power, which, united to your seed, can incarnate our love, take on flesh that will be the living fruit of our love, the proof also that we want our love to be a gift to God and to the future.1 I have expanded on this at length elsewhere.2 Holding to our present topic, let us look a bit more closely at those issues of justice involved in this divine plan of the union of man and woman in marriage.

All this work brought her into contact with many people at both the centre and the fringes of parish life, and through it she exercised her characteristic gift for friendship — becoming for some like a sister or mother.

At one point in American life, virtually every child was given the great gift of being raised to adulthood in the marital bond of the man and the woman — the mom and the dad — whose union gave them life.

But at one point, in the middle of dealing with the divisive doctrine of spiritual gifts, and after begging with the Corinthian believers to live in unity with one another, he shows them the key to unity.

Incidentally to reject belief in God places one at odds with some of the greatest and most gifted people, who ever lived, including the likes of Socrates, Plato and Aristotle.

It tells many of you who want to offer sacrifices for the good of the church — countless hours of volunteer service as elders and deacons or a lifetime in demanding and low - paid pastoral ministries — that your life choices are so much more sinful than the rest of ours that we've had to erect special barriers to keep you from laying your gifts at the altar.

The mentally healthy person is the productive and unalienated person; the person who relates himself to the world lovingly, and who uses his reason to grasp reality objectively; who experiences himself as a unique individual entity, and at the same time feels one with his fellowman; who is not subject to irrational authority, and who accepts willingly the rational authority of conscience and reason; who is in the process of being born as long as he is alive, and considers the gift of life the most precious chance he has.

The gift of forgiveness brings new life and hope as it opens up the individual to God's future, but at the same time forgiveness brings with it the sorrow of confession and repentance.

However irreproachably I lived as a monk, I felt myself in the presence of God to be a sinner with a most unquiet conscience... I did not love, indeed I hated this just God... I raged with a fierce and most agitated conscience and yet I continued to knock away at Paul in this place, thirsting ardently to know what he really meant... At last I began to understand the justice of God as that by which the just man lives by the gift of God, that is to say by faith... At this I felt myself to have been born again and to have entered through open gates into paradise itselfat Paul in this place, thirsting ardently to know what he really meant... At last I began to understand the justice of God as that by which the just man lives by the gift of God, that is to say by faith... At this I felt myself to have been born again and to have entered through open gates into paradise itselfAt last I began to understand the justice of God as that by which the just man lives by the gift of God, that is to say by faith... At this I felt myself to have been born again and to have entered through open gates into paradise itselfAt this I felt myself to have been born again and to have entered through open gates into paradise itself.6

At Pentecost, the gift of the Spirit with new life in Christ as its accompaniment will be the central theme.

1) that eternal life given on the basis of faith alone, in Christ alone, apart from works; 2) that eternal security is part of the gift of eternal life; 3) that assurance of salvation is through faith in Christ's promise of eternal life, and not by looking at one's own works 4) Christians can apostatize in this life, and are still eternally secure 5) eternal rewards are earned by faithful works, and lost by unfaithfulness 6) unlimited atonement 7) free - will to respond to God's drawing or not

Leaders can ask if their present activities are a good use of their gifts for ministry at this time in their lives.

But at the same time he repeatedly affirms the greatness and power of God; the fact, in faith, that human life stems from God and is the gift of God; and that all that has been, is, or ever shall be is ordained of God.

Another play that has stirred audiences is Kolbe's Gift, telling the story of St Maximillian Kolbe's sacrifice to save another man's life in Auschwitz: it proved a success at London's Leicester Square theatre.

Tim i found it liberating to just do what the Lord wants you to do i work within his boundarys and yes i attend church and enjoy it.I love the people and i love hearing the word and worshipping the Lord even if others are still bound up with traditions thats not my walk thats theres.My focus is to do what the Lord wants me to do.There have been times i have said no to the pastor he does nt understand why i choose not to lead the worship.i query him as well regarding the idea that its not just performing a function because there is a need our hearts have to be in the right place so that the Lord can use us but he did nt understand where i was coming from and thats okay because of that i just said no until my heart is right i am better not being involved in leading.But i am happy to be an encouragement to others in the worship team i havent wanted to be the leader i have done that in the past.So my focus has been just the singing and being part of different worship teams i think the Lord has other plans as the groups i am in seem to be changing at the same time i am aware that i do nt to worry about change as the Lord knows whats best.I used to be quite comfortable leading the music but that was before when i was operating in my own self confidence and pride.The Lord did such a huge change in my life that i lost my self confidence and that is not a bad thing at all as my spiritual growth has been incredible.The big change was my identity moved from me and what i could do to knowing who i was in Christ and that he is my strength and confidence.Now i know that without him i can do nothing in fact i am dependent on his empowerment through his holy spirit all the time in everything.In the weekend i was asked to lead the music at another church i attend multiple churchs although i attend two regularly one has services in the morning and one has services in the evening so the two do nt really clash.In the weekend i was asked to lead the music its been two years since i did that and i was worried on how i would go.All i can say is that it went really well and because i stepped out in Faith the Lord really blessed the morning to the congregation.The difference is knowing that i serve the Lord with the gifts he has given me but my heart has to be right and when i do it in his way it builds up the body and it brings glory to him.May the Lord continue to show you what he wants you to do even though others may not understand your reasons i just want you to know that you do nt have to pull away completely just work within the boundarys that the Lord gives you and do nt feel pressured by others expectations to do anything that feel uncomfortable.Be involved just as you feel lead by the holy spirit even if it is in a very minor way take small steps.regards brentnz

At this point in my life, I am so convinced of the tenderness of the Father's heart that in those times when a public «word» is given from a person who understands the function of these gifts in the body of Christ, edification will be the aim.

We do wait for the adoption — that will come at the fulfillment of all things, which, however imminent, is still future; but even now we possess the Spirit of adoption, that is, God's miraculous gift of forgiveness and grace, an advance installment, a token payment, a foretaste, a «first - fruits,» of a life which in its full, true character belongs only to the world to come.

The atmosphere is wholly one of wonder and excitement at the remarkable things that have happened to them and of thankfulness for having been granted the gift of the new life they sense within themselves and the Christian community.

In the fallen world order, Original Sin blocks our primal integration into grace and the gift of divine faith is now given in the first nascent dawning of personal knowledge and love of God as we are drawn into the Life of the Trinity by the action of Christ though the Church at baptism.

Likewise, the Mass is not simply the self expression of the community as «Spirit in The World», but it does gather the lives and prayers of the faithful and the gifts of Nature and bring them to God at the altar.

Above all, we listen because she can articulate the depth of her joy for the gift of Faith's life, even at 2 AM.:

I feel this debate is at a standstill and you guys can argue all nite on this one but there are women who were preachers healers miracle workers and had mighty ministrys because God was with them there is no doubt about that.They moved in the gifts of the supernatural.I am just saying this for those women who feel they have a calling on there lives to preach.Dont let others put you in a box God does nt put us in boxs he helps us to become all we can be in Christ.

They picked up the idea and continued it... SO in a way Santa lives on even today... So who is to say that Santa does not exist, when the spirit of Santa lives on in parents, and families and relatives, and friends... at least a little in all over the parents and familys, and friends, that exchange gifts on Christmas...

But whereas Coover believes that we can enjoy the opportunities of our dynamic present if we but realize the ultimate «vanity» of all of life, the writer of Ecclesiastes finds the human being able to be at peace only with the realization that life is a gift given by God.

Newbigin is absolutely right that Christianity, or at any rate Christian mission and apologetics, is always involved in a pluralist tension — the tension between confidence in God and uncertainty about living out that truth in the world, between faith as God's gift and understanding as a form of growing discovery, between knowing who God is and seeking to bring that knowledge into situations of despair or resistance, not to say anything about the diversity and conflict of views among self - avowed Christians.

Like the series itself, the Christmas shows got increasingly absurd and unrelateable as the premise dragged on, but season 2's «Christmas Party» was everything that was great about the show: Steve Carell was at his peak Michael Scott - ness while pouting about an oven mitt he'd received as a gift; the mundanity of office life getting broken up by an even more mundane party; Jim and Pam at the height of their pre-dating romantic tension.

Yes, the offer of eternal life by grace through faith originated with God (we will look at the so - called «gift of faith» of Ephesians 2:8 - 9 in the next post), but the fact remains that the way to be transferred from death to life is not by waiting for God to regenerate us, but rather by believing in Jesus for eternal life.

And she explains the life of St. Francis very well - revealing, for example, that the process of change was a gradual thing and that it began with simple gifts to the poor and a real commitment to prayer, and the more dramatic events such as the encounter with the Crucifix at San Damiano came only after this preparation.

God does not accept man's feeble attempt at repentance because it is just not good enough but repentance is still needed to have salvation and it is obtained as a gift the moment we declare Jesus Lord of our life.

Thus in 1829 John Henry Newman — still at that stage an Anglican — affirmed that Christians become entitled to the gift of the Holy Spirit «by belonging to the body of his Church; and we belong to his Church by being baptised into it».24 And more than a century later, Michael Ramsay, Archbishop of Canterbury in the 1960s — whose meeting with Paul VI in the 1960s was a central moment in the ecumenical movement of that era — took a generally Catholic approach to baptism, if expressed in a somewhat vague, «Anglican» way: «The life of a Christian is a continual response to the fact of his baptism; he continually learns that he has died and risen with Christ, and that his life is a part of the life of the one family.»

The specific, detailed, and even arduous ordering of Covenant life which begins at 20:18 is thus gently and warmly rounded out with a moving affirmation of the powers, gifts, and commitment of the Senior Party to the Covenant.

The congregation honored the family at a reception following Sunday worship and presented them with gifts to express their gratitude for the visitors» unique contribution to the life of the church.

The emotion was partly frustration at the sight of young men caught up in futile studies: «Part of my cross, indeed its heaviest portion, is that I have to see friars born with the highest gifts for fine studies spending their lives and wasting their energies in such play - acting... All my files are filled with material against these books which I consider absolutely useless.

What counts is that we were not there at the outset of creation and will not be there at the curfew; our life between the outset and the curfew is the gift of the One who calls us not to assault neighbor but to be on our way in wonder, love and praise.