Sentences with phrase «giver give»

Whether you're the Account Owner asking for gifts for your children, or the Gift - Giver giving a gift to a college - bound child, you can make a difference.

Whether you're the Account Owner asking for gifts for your children, or the Gift - Giver giving a gift to a college - bound child, you can make a difference.

When givers give to other givers, they get back.

Not exact matches

While giving is usually considered to be unselfish, giving can also be more beneficial for the giver than the receiver.

«I think what you see is that when you choose the giver approach, yes, you are at risk for being taken advantage of but you also have people cheering for you and rooting for you,» says Wharton professor and author of bestseller Give and Take Adam Grant.

This is a reflection of one's «giver» nature, as described by Adam Grant in his New York Times best - seller, Give and Take.

But with broad and efficiently concentrated giving, you reach (if you'll forgive another social science buzzphrase) a tipping point at which your reputation as a giver and your accumulation of grateful pals grows to the point that positive effects ensue.

«The last one that I found: Almost all of them were real givers, not just on the surface... but really passionate about giving... It was really real,» says Robbins.

While the SEC considers whether to extend a fiduciary duty to all advice givers, and the Department of Labor forges ahead on its revised definition of fiduciary, HighTower has moved ahead on its own, wrapping a strict fiduciary standard into a business model that meets client needs while giving top Wall Street brokers an innovative home from which to serve those clients and grow their individual businesses.

there are so much info on your site that i wonder if you have not given out all i need to learn!i mean that you are a «giver», a cheerful giver.I WILL SURELY BE YOUR MEMBER SOON.thanks and God increase you greatly

Though for most of my life I was the kind of person who just gave out gift cards, I've realized in the last year or so how much social capital can be gained by being a good gift giver.

Once you accept the geift of faith given you — you stop rejecting the giver of the gift — God.

When I would teach / preach on «tithing» as a New Testament practice, I would ask the listener (read: giver - to - be) the following question: «If in the New Testament we find no reference to «tithing» let alone a stated percentage to give to the «church», and if it is our understanding (perhaps even our practice!)

He says in second Corinthians chapter 9 verse 7, Let each man give according as he has determined in his heart; not grudgingly, or under compulsion; for God loves a cheerful giver.

This mother's deeply and painfully aware that the people who are givers still have problems of their own — but they still give people priority.

Rather, it is a proclamation that, in the happening of Jesus the Christ, God discloses himself as the ever - present giver of our lives, and, therefore, we are free to live our lives as they are given moment by moment.

Not everyone is a giver, but everyone is supposed to be giving back to God a portion of what He has given to them.

Your heart is set on helping the church, thus fulfilling the second part of the command from Apostle Paul that «Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver» (2 Corinthians 9:7).

All religious reality begins with the acceptance of the concrete situation as given one by the Giver, and it is this which Biblical religion calls the «fear of God.»

The egg - giver, a widow who sees less than $ 100 go in and out of her household in a year, had no coins for the collection, so she brought what God had given her that very morning.

In the former case the giver needs the injunction found in Luke 6:30: «Give to everyone who asks.»

The benefactor is being called to give neither too much nor too little but to discover due proportion in giving a fit and equitable amount, responsive to the competing claims of ever - changing human needs.17 If beneficence is accompanied by a moroseness that silently signals the recipient that it is a very heavy task indeed for the giver to provide, the touchstone of pastoral counsel is «God loves a cheerful giver» (2 Cor.

An appeal to «what history has given» suggests the same reverence with which my fellow Jewish believers, for example, praise God as «the Giver of the Torah.»

This idealist's picture of a social world divided into givers and receivers, while morally superior to a callous neglect of the needy, overlooks the fact that the benefactor receives as well as gives.

HE is the ultimate giver of life... yeah... we think we give life..

Passive giving, while convenient, robs givers of the beauty of sacrificial giving — and the receiver of real relationships.

Giving from the heart will be the only thing that will ever have long term effects and repeat givers.

What is important is universal participation, not the amount one gives (which is, by they way, known only to the giver and the treasurer of his or her community.

The purposes of the Law were brought to an end by the coming of our Life giver, who offered himself in place of the sacrifices in the Law, and was led like a lamb to the slaughter in place of the lamb of propitiation... He gave his blood for all mankind, so that the blood of animals should not be required of us.

That was the dilemma after praying and seeking the Lord he shows me a couple of things one is God calls the shots not satan satans demons bow to Gods authority and must get his permission so they beg Jesus to send the demons into the pigs.Jesus allows it so we can see satans purpose is always to destroy life.God is still the same yesterday today and forever he is the giver of life.We do know that the pigs were owned by the gentile nations and may well have been offered or about to be offered to there gods which would mean they would belong to satan.Like the example Jesus said about taxes should he pay them and he said give to caesar what is caesars.Or the other option was that it showed Gods mercy to the man that had been healed by delivering him of the demons and he was also protecting the people in the area from the influence of the demons.So God is still the same he is unchangeable and definitely not bipolar.I would say if anyone was bipolar in this situation it is David and he like us struggled with the same choice to walk according to the flesh or walk according to the spirit of God.brentnz

If you say, «by chance», you are godless, because you do not acknowledge the Creator, nor give thanks to the Giver?

To some especially «liberated» readers, the self - sacrificing behavior of the tree will seem perverse: Why does she not give only of her surplus, in a giving that does not exhaust the giver, in a giving that does not destroy the possibility of future giving?

To give without qualification is defective not because it gains nothing in return for the giver but because it may be harmful to the recipient.

For according to my mother's tale, giving is an investment in one's grandchildren and great - grandchildren — one gives for the sake of making the recipients of one's gifts into givers themselves.

The overt lesson of the story from the point of view of the boy is that the tree always has more to give, not that one should become a giver oneself.

One final philosophical question: Even if we agree that benevolence is supererogatory in a way that non-malevolence is not, even if we agree that our duty to give and help is much weaker than our duty not to hurt, we can still ask if giving, helping, and bestowing can in some cases become wicked: wicked because it is debilitating to the self - reliance of the recipient; wicked because it deprives one of the capacity to give also to others; wicked because it infantilizes the recipient; wicked because it cements a bond between giver and taker that should be much more evanescent.

God is the giver and sustainer of life, and until he is ready to stop giving anyone life, that person will live.

In the story The Giving Tree, we have a pure and selfless giver bestowing gifts upon an ungrateful, spoiled, and demanding boy / man.

One of the most difficult of all social graces to achieve is the ability to receive in such a way that the giver feels honored in the giving and in having the gift received, or in such away that in giving the giver feels that he has received.»

Certainly, it remains the case that the initial giver and society in general exert pressure on the recipient to give back, in the name of justice.

There is ambiguity regarding war and peace in the prophets of the Old Testament, but they give a high value on shalom, and Yahweh is the Giver of that shalom.

For as soon as something passes into someone else's hands, it is marked by their character, by their usage; it has become something different in a sense, insofar as the gift - giving succeeds in establishing understanding between giver and recipient.

Yahweh, the giver of shalom, gives shalom to Israel.

For as many have noted, even to have the consciousness of being a giver is to reward oneself for giving and to cancel the gratuity of the gift.

In my view there is at least today a distinct experience and teaching in Catholic theology according to which God must be understood as the all - efficient Giver who gives himself both the potency of freedom and its good act according to his grace that is neither derived nor compelled, and which nothing in man precedes.

«Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.»

Giving puts the giver in a position of control.

And of course, like what happens so often, we think that we help provide the blessing by giving, when in reality the giver is blessed as well, not just those on the receiving end.

Creator of the germ in woman, Maker of seed in man, Giving life to the son in the body of his mother, Soothing him that he may not weep, Nurse (even) in the womb, Giver of breath to animate every one that he maketh!

The only time religion gives more is when the giver receives some recognition / status within his church in return — when they are buying status, which is not really charity.