Sentences with phrase «god like most»

Alicia Do nt worry Vince you will be left alone on the day of the rapture because you do nt believe in God Like most of the people on here ------
Do nt worry Vince you will be left alone on the day of the rapture because you do nt believe in God Like most of the people on here

Not exact matches

Sumerian life at the time was built as most polytheistic cultures are — pet gods, responsible for things like the health of a harvest, the phases of the moon or fertility.
I will bet most of you so called atheists would call on god if you were in a really bad situation, Like the possibility of a gun to your head or a child missing or something like thLike the possibility of a gun to your head or a child missing or something like thlike that..
This is funny since he only thinks there was a god because like most people that's what's been drummed into their heads by preachers and society as a whole....
Isa 14:13 For you have said in your heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also on the mount of the congregation, in the sides of the north: Isa 14:14 I will ascend above the heights of the clouds; I will be like the most High.
Like I've mentioned a whole lot of times now, I'm an atheist, god or gods most likely don't exist in any way, shape or form however if presented with em.p.ir.ac.le evidence to the contrary that is repeatable and believable I'd be willing to change my stance on the matter.
Especially since I don't think most religious folk would ascribe success / failure in a trivial exercise like this to God.
I think you know the analogy effected with most of the examples you provide is that like God, these beings and creatures are all magical, and lack any hard evidence to support their existence.
Here is where people like myself generally part ways with most people in circles you may associate in: People like me struggle with sin, succeeding against it, at least in some measure for spaces in time, then failing again and ultimately casting ourselves upon God's grace, which is really good — reassuring, restorative, revitalizing.
Even if there is a god, the odds that he / she / it is anything like you think, are pretty slim, hence he / she / it is most likely imaginary.
There are many songs written and played by people against whom I have the most fundamental and passionate disagreements in the moral and intellectual realms (which are the most important ones), yet hearing their songs can evoke ecstatic feelings that are very much like feelings of worship and longing for God.
If there was ever someone looking to hear from Godlike us on our craziest, scariest, most anxious days — it was Elijah.
Most people can't handle it, and like Bildad, Zophar, Eliphaz, and yourself, they build some quid - pro-quo mechanism between God and themselves and posit bad things and good things in that context.
Ok, your an athiest or whatever, but regardless if you like it or not, most Americans believe in God, so you are a minority.
I like this para the most: «people talk to the chaplain about their families because that is how we talk about God.
Like I wrote yesterday, even the most impressive and seemingly perfect arguments for or against God are limited.
For the most part, most christians are not like the Taliban trying to impose their god's law.
On the contrary: The Mind of God is rather a reappraisal of reductionism (its sweeping generalizations about the nonexistence of things like the mind and the soul) and a most refreshing if also sober assessment of the limits of mathematics and the physical theories it supports.
All religions state that theirs is the most holy of missions, the «best way», the «only way» to God, however they like to phrase it.
The most important «God - like» rule is to treat others the way you would want to be treated... with kindness, love, and compassion.
Jesus was more critical of the self - righteous than of the «sinners» they most strongly condemned; he proclaimed the good news of the kingdom of God (i.e., all are welcome) and condemned the Pharisees for trying to bar the door to those they didn't like.
It was really eye opening for me — simple insights like the fact that the first wound most men receive in being circumcised is an intentional act of violence commanded by God — the goal of which is to place his mark upon us, reminding us that we are set apart and specially chosen by him.
You can, in the absence of even so much as a shred of evidence, simply not believe there are any gods, like most people will not believe Loch Ness houses a monster, or that the Tooth Fairy is real.
Agnostic: = no proof one way or another... most, like Darwin, completely discount the Christian God... see my second Darwin post on page 17 (in duplicate)-- he says outright that he doesn't believe in the christain gGod... see my second Darwin post on page 17 (in duplicate)-- he says outright that he doesn't believe in the christain godgod.
The most natural assumption is that gods like what people like: to be noticed, respected, revered, and feared.
I had thought, «You are gods, all of you sons of the Most High; Yet you shall die as men do, and fall like any prince.
Naturally, when you preach a sermon like this to a group of people who think God hates filthy Gentile women and leprous enemy soldiers, and that God's ultimate goal for such people is to kill them and send them to burn forever in hell, you will not be the most popular teacher that this particular audience has ever had.
Like most wrong interpretations is usually and loosely based on a grain of truth but not on the Whole Truth of Jesus Christ the One and Only Son of God.
Are the most important songs all spiritual allegories, how the love of God is like «a hurricane,» «a heat wave» or «oxygen»?
well for me its like this there is a god and it is not me he or she put the ten commandments out as a way to live life to get the most out of it.
Well, God is invisible, but if we start loving or giving Him without expecting anything in return, and falling in love with God is like dancing with Him under the stars at night, sharing with Him our headaches, heartaches, and let God take care of them when we feel overwhelmed, feel His love through watching a beautiful sunset, paying attention to out of the blue thought when we least expect it, talk to God, and most of all, laugh and see our hearts dance with joy when we interact with God.
And then that moment of birth being one of complete relief and release and joy, yes absolutely, but instead of popping champagne corks or bursting into laughter, I cried from the core of myself — like some ancient writer said, I lifted up my voice and I wept, because she was finally here and we were alive and we were safe and I felt held by the God - with - us; it was the most human and most sacred thing I'd ever done in my life, it felt like a glimpse of Incarnation.
Other men like Solomon, Amaziah and Uzziah will most likely be in heaven, but did not live faithfully to God during their lives.
In this way, by the most shocking of theological twists, we learn what God is truly like only after we have learned what a human is truly supposed to be.
For Plantinga, in agreement with Griffin, strongly differs with Leibniz (and most other classical theists) on the fundamental question of whether freedom necessarily limits God's power — i.e., Plantinga, like Griffin, denies D1.
Rather than ignore them completely, we must acknowledge their presence but at the same time acknowledge that they have already been defeated and pray in the Spirit against their schemes against us, our friends, our church and this world and most importantly to love everyone like God does, especially if we think they are either demonically oppressed or possessed.
And that's not a dodge, it basically means that most of these people don't feel welcome in church, they don't feel like God loves them, so before we even talk about those things — which by the way, the church hierarchy and LGBT Catholics are way far apart on — we have to talk about the basics: i.e. God loves them; God created them this way; etc..
Like Peter, most of us have had some sort of transforming interactions with God (or feel we have).
Most of our best - intentioned efforts seemed more like rearranging the deck chairs on the Titanic than like taking part in God's work of gradual bringing of Shalom.
From the prophets, Mary knew that God could very well use someone like her — an unmarried teenage girl, a minority in an occupied territory at a turbulent time in history — to bring the Messiah into the world in the most unceremonious way: through water and womb, blood and labor pains, lullabies and gentle kisses and the helplessness of a baby's cries.
You made several good points, the one that intrigues me most is the comment that Adam and woman were not God - like or image bearers in the sense that Jesus was.
Words like «God» «Salvation» «Redemption» are the ingredients of a semantic soup that leaves a bitter taste in my mouth and if I'm overstuffed with them (as I have been most of my life) I'm left with a horrific case of indigestion and gas.
Like most of the rest of the ideas about God in Process and Reality, it was foreshadowed in Religion in the Making.
Because people do not correctly understand prayer (basically, that it's more like «telling God what it looks like he is going to do» than «asking him for a favor»), they are most - sorely disappointed when it ends differently.
Your god may have liked the Horus story so much that he thought he would borrow most of it for his story.
Believing in God and Heaven is a lot better than worshiping a piece of green paper like most Americans do.
The most dangerous prayer I pray (from time to time) is Psalm 139, «search me heart and thoughts, fin out if there is any evil in me...» I pray this with nervous expectation because I realised Im not very keen to always know whats really in my heart, God brings out things I would never associate with myself, things that I need to throw out, its horrifying but so refreshing in the long run.all these prayers bring painful results but like a colonic irrigation procedure (which I imagine is highly uncomfortable) the result is so worth it.thanks for this post.
If you are like most believers, the god your worship is the one of your parents or the culture into which you were born.
Most Christians would say something like this: «Well, God is God and so He can do what He wants.
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