Sentences with phrase «god after the resurrection»

Not exact matches

------ My Quote for you was the verse 2:214 explaining that we are passing a test of good and bad, what was our choice we will be rewarded for it... ------ my own words are of my own Holy Book... and what I do is out of my Iman in the words of this book and my Iman that by what am doing is «All in support of God and his messengers» may I by that deserve the mercy of God before death, after death and on resurrection, judgment date...!?

After the death and resurrection of Jesus Christ, salvation is through the belief in Jesus Christ as the Son of God.

He was dubbed by some as the «unbelieving bishop» after doubting that God would have arranged a virgin birth and the resurrection, however Very Rev Michael Sadgrove, the former Dean of Durham says that the name is unfair.

In the earliest period, for example, the appointment of Jesus as son of God came only after his resurrection from the dead (cf. Rom.

We say lots of things in general conversation but when it comes down to it after some deep thought I think we would all agree as Christians that our main aim is the same as Gods Son, that is, everyone is included in his death and resurrection plan.

So you see Keith you are special created for a purpose in this stage of transit test life... as true life is the eternal life that which comes after death on resurrection and Judgment day... God Bless

God Allah wanted us to be more than one nation or single people as mentioned but that was for testing us so to strive as in a race in all virtues for Allah as a goal and that what ever being disputed the truth of which will be revealed to us on earth or after resurrection and on Judgment Day...!

The Catechism of the Catholic Church sees the power of the keys that Jesus promised to Peter alone in Matthew 16:19 as signifying authority to govern the house of God, that is, the Church, an authority that Jesus after his resurrection confirmed for Peter by instructing him in John 21:15 — 17 to feed Christ's sheep.

It's just death and resurrection, over and over again, day after day, as God reaches down into our deepest graves and with the same power that raised Jesus from the dead wrests us from our pride, our apathy, our fear, our prejudice, our anger, our hurt, and our despair.

The LDS were considered heretical for their additional texts; their view on God the Father, Son, and Spirit; Christ's visit to the ancient Americans after his resurrection as translated by their prophet Joseph Smith; and so on.

«You meant it for evil, but God meant it for good,» Joseph tells his brothers after his resurrection from the pit.

After all, we're part of a story that began with a virgin birth, traverses through the resurrection of a man who was God, travels through His ascension back to heaven and concludes when He returns to Earth to reign as King.

Presumably it is only God's remembrance which constitutes resurrection, and Hartshorne denies the possibility of the ongoing reality of the person after death.

The resurrection of Christ is a way of affirming that God has received into his own life all that the historical event, designated when we say «Jesus Christ», has included: — his human existence as teacher and prophet, as crucified man upon his cross, in continuing relationship of others with him after that death, and also what has happened as a consequence of his presence and activity in the world.

If the fashion in which the basic New Testament proclamation has been interpreted in the preceding chapter has validity, then talk of the resurrection of Christ is a way of affirming that God has received into his own life all that the historical event, designated when we say «Jesus Christ», has included: his human existence as teacher and prophet, as crucified man upon his cross, in continuing relationship of others with him after that death, and along with this what has happened in consequence of his presence and activity in the world.

It is Luke also who reports that Jesus twice called upon God as Father from the cross (23:34, 46), and after his resurrection spoke to the troubled disciples of «the promise of my Father» (24:49).

In a study of his earlier pictures, Kolker notes that «Scorsese is interested in the psychological manifestations of individuals who are representative either of a class or of a certain ideological grouping; he is concerned with their relationship to each other or to an antagonistic environment... [and finally] there is no triumph for his characters» (A Cinema of Loneliness [Oxford University Press, 19881, p. 162) The Jesus of the Last Temptation fits this pattern (as do Travis Bickel in Taxi Driver, Jake LaMotta in Raging Bull and Paul Hackett in After Hours) By eschewing any reference to a resurrection — and, in an interesting theological note, allowing Paul to suggest that his preaching of the risen Christ is more important than the Jesus of history — Scorsese presents the crucifixion as the final willful act of a man driven by a God who makes strange demands on his followers.

The three stages of Christian existence are thus sketched out: first is the time of the manifestation of God's glory through Christ to the disciples; second is the new form of presence of Christ in the church after his death and resurrection (this is where John was, and where we are now); finally, there is the consummation of the church in the perfect love of the presence of God.

Verse 22 again refers to the resurrection; after this climax there will be no more anxious questions to Jesus, but only faithful prayer to God.

The early Christians found that God was present with them in a special way after the death and resurrection, but in a way that was closely dependent on Jesus» actual life and ministry.

This insight closely corresponds to the disciples» experience — perhaps fully explicit only after the resurrection — that when they were with Jesus they were in some special sense in the presence of God.

After all, Paul says that Jesus was «designated Son of God... by his resurrection from the dead».

Later in the book, Baruch asked about the exact nature of the resurrection body at the consummation, and he was told by God that the dead would rise exactly as they were at the moment of death, and after they had been given an opportunity to recognize one another, they would then undergo a spiritual transformation.

The eyewitnesses of the Resurrection of Jesus — those who ate, drank, spoke with, and listened to the Lord Jesus Christ after His Resurrection — were so convinced of the Good News of God's Love, Forgiveness, Peace, and Healing Power for all humanity revealed by the Risen Jesus Christ that these eyewitnesses were willing to die as martyrs for their belief in the Risen Christ as fully God and fully man when it was illegal to do so under Roman authority (where Cesar was considered a deity in the state cult religion).

The letter to the Hebrews is noteworthy for the fact that it makes only one reference to resurrection, «the God of peace who brought up from the dead our Lord Jesus».28 It elsewhere speaks of Jesus after his death only in terms of exaltation.

@jf well your information about the New Testament is about as accurate as your Old Testament knowledge, The prophecies of the Old testament concerning Christ could not have been written after the fact because we now have the Dead Sea Scrolls, with an almost complete Old Testament dated 100 - 200 years before the birth of Christ, Your interpretation of God at His worst shows a complete lack of understanding as to what was being communicated.We don't know what the original texts of the New Testament were written in as to date there are no original copies available.Greek was the common language of the day.Most of the gospels were reported written somewhere in the 30 year after Christs resurrection time frame, not the unspecified «long after «you reference and three of the authors knew Jesus personally in His earthly ministry, the other Knew Jesus as his savior and was in the company of many who also knew Jesus.You keep referencing changes, «gazillion «was the word used but you never referenced one change, so it is assumed we are to take your word for it.What may we ask are your credentials?Try reading Job your own self, particularly the section were Job says «My ears had heard of you but now my eyes have seen you.Therefore I despise myself and repent in dust and ashes»

Should you wonder if, in eternal life, you might be bound down to some fixed place, God will give to His friends «an agility so great that in an instant they can go wherever they wish... [and] they can enter and depart through closed doors, without any impediment, as Jesus Christ did after the resurrection.»

But when I looked at the Gospel for the day (John 20:19 - 31), it became very clear to me that here is a story, a story of Jesus» appearance to the disciples when they were in hiding after the Resurrection... this was a real opportunity to say something about that story and about the faith which is built around people who were fearful, were skeptical, and into the midst of them, somehow, in a way that was ultimately moving, comes the presence of Jesus through locked doors and barriers of skepticism, cynicism, and doubt, all of these things that prevent ourselves from being God's people.

To await our judgment after death, to hope that our efforts and our courage will be rewarded by God at the resurrection?

In a recent book (After Death: Life in God, SCM Press) I have argued that what has just been said is a proper «demythologizing» of traditional Christian talk about death, judgment, resurrection, and eternal life.

And if he is made God by water and the Holy Spirit after the regeneration of the laver he is found to be also joint - heir with Christ after the resurrection of the dead — Hippolytus, Discourse On The Holy Theiphany, (section) 8; ANF, Vol.

Several years after his death and resurrection, they were still wandering, and wondering: Shouldn't we have arrived at the kingdom of God by now?

Jesus certainly knew of better ways of traveling than by walking (and after His resurrection, He shows one of these by appearing and disappearing at will), but as God in human flesh, He limited Himself to walking because this was the available method for most humans at that time.

When Jesus went back to heaven after the Resurrection He said that there were only 2 rules to follow... «Love God and love your neighbor.»

But based upon a plethora of New Testament passages, Christians have also recognized that there IS indeed also a technical usage of the term «the gospel» that came into effect after Christ's resurrection that refers not to good news in general, nor to the general revelation of God given through the Old and New testaments, but to the specific message that must be preached to the lost and must be believed by the lost to receive eternal life.

Jesus» open proclamation of forgiveness (without sacrifice) before his death and the fact of his resurrection after it are the ways that God reveals and rejects what Girard terms the «victimage mechanism.»

Where should I ask God to lead me, after He has asked my friends to offer their wounds to me as doors, to show me the Resurrection everywhere but the place I asked to see Him triumphant?

So Christ came to earth and was crucified, and man was set free, but the bargain turned out to be a «pious fraud» on God's part, for by his resurrection from Sheol Christ escaped from Satan after all.

Let's keep our fingers crossed that Bandai Namco will either announce a God Eater 2: Rage Burst or God Eater Resurrection localization after the weekend.

Defy All Gods Three years after the events of GOD EATER: Resurrection, a mysterious red rain sparks a fatal pandemic called the Black Plague.