Sentences with phrase «god as a subordinate»

But Arianism — the belief that Jesus was created by God as a subordinate and separate entity, not the incarnation of God — made a pretty serious comeback, and with the support of the empire, it nearly won the day!

Not exact matches

This passage is simply not about the marriage relationship being intended by God as an authority - subordinate relationship.

Because the doctrine of Creation thus subordinates the world to God, the later Altizer rejects it as a perversion of the incarnational affirmation of the world that is for him now the heart of faith.

Second, he who understands the world and himself as created perceives nature, history, and his own being as radically contingent, radically dependent upon God, radically subordinate to the Creator in both worth and reality.

See, for example, the analysis of «act» of God by Gordon Kaufman, in which he distinguishes between «master» act (the entire evolutionary process) and «subordinate» acts such as Jesus» march to the cross as an essential constituent of the master act (Kaufman 1979, 140 ff.).

This self love is sin.God never forced chaos on us.we gave in to satan's lies about evil being an inherent necessity.Jesus said he was the way, the truth and life.He was the life (love) that everyone craves for, he is the truth which meant that his love was our only need and he exposed the lies of satan that we could attain bliss on subordinating people to our cravings.Sinning people don't accept a God who requires us to renounce ourselves because they are not convinced of God's love being enough for them and they are afraid to destroy their identity and live for the Glory of God.So, upon death, these souls realize that the physical world was just a shadow of God's love (the nature, food etc) and their own lies (violence, self love etc) and realize that love is their only need.They pursue it from other soul beings but are hurt that there's only hate and self love.They are afraid to approach the light because they don't want to renounce their identity as they have not recognized God's love before.

What is more, in their defense of male - authority, another evangelical leader (who served as president of the Evangelical Theological Society) insists that God the Son is eternally subordinate to God the Father.

The philosophical «God» is understood, if not independently of religious intuition, then definitely beyond its singular appearance (RM 88) 43 Over against the philosophical approach, Christianity developed the double strategy which we have analyzed as «religious intuition» contributing finally to the formation of revelational theology:» (1) Christianity proceeded not from any metaphysics, but it «has always been a religion seeking a metaphysics» (RM 50).45 Christianity strove for theological rationalization, 46 (2) Christianity, however, did not follow any certain metaphysics (PR 66 - 68), but «has been true to its genius for keeping its metaphysics subordinate to the religious fact to which it appeals» (RM 69).

1 Corinthians 11:14 (Men should not have long hair) 1 Corinthians 14:34 - 35 (Women should remain silent in church) Deuteronomy 13:6 - 16 (Death penalty for Apostasy) Deuteronomy 20:10 - 14 (Attack city, kill all men, keep women, children as spoils of war) Deuteronomy 21:18 - 21 (Death penalty for a rebellious son) Deuteronomy 22:19 - 25 (Kill non - virgin / kill adulterers / rapists) Ecclesiastes 1:18 (Knowledge is bad) Exodus 21:1 - 7 (Rules for buying slaves) Exodus 35:2 (Death for working on the Sabbath) Ezekiel 9:5 - 6 (Murder women / children) Genesis 1:3,4,5,11,12,16 (God creates light, night and day, plants grow, before creating sun) Genesis 3:16 (Man shall rule over woman) Jeremiah 19:9 (Cannibalism) John 3:18 (He who believes in Jesus is saved, he that doesn't is condemned) John 5:46 - 47 (Jesus references Old Testament) Leviticus 3:1 - 17 (Procedure for animal sacrifice) Leviticus 19:19 (No mixed fabrics in clothing) Leviticus 19:27 (Don't trim hair or beard) Leviticus 19:28 (No tattoos) Leviticus 20:9 (Death for cursing father or mother) Leviticus 20:10 (Death for adultery) Leviticus 20:13 (Death for gay men) Leviticus 21:17 - 23 (Ugly people, lame, dwarfs, not welcome on altar) Leviticus 25:45 (Strangers can be bought as slaves) Luke 12:33 (Sell your possessions, and give to the poor) Luke 14:26 (You must hate your family and yourself to follow Jesus) Mark 10:11 - 12 (Leaving your spouse for another is adultery) Mark 10:21 - 22 (Sell your possessions and give to the poor) Mark 10:24 - 25 (Next to impossible for rich to get into heaven) Mark 16:15 - 16 (Those who hear the gospel and don't believe go to hell) Matthew 5:17 - 19 (Jesus says he has come to enforce the laws of the Old Testament) Matthew 6:5 - 6 (Pray in secret) Matthew 6:18 (Fast for Lent in secret) Matthew 9:12 (The healthy don't need a doctor, the sick do) Matthew 10:34 - 37 (Jesus comes with sword, turns families against each other, those that love family more than him are not worthy) Matthew 12:30 (If you're not with Jesus, you're against him) Matthew 15:4 (Death for not honouring your father and mother) Matthew 22:29 (Jesus references Old Testament) Matthew 24:37 (Jesus references Old Testament) Numbers 14:18 (Following generations blamed for the sins of previous ones) Psalms 137:9 (Violence against children) Revelation 6:13 (The stars fell to earth like figs) Revelation 21:8 (Unbelievers, among others, go to hell) 1 Timothy 2:11 - 12 (Women subordinate and must remain silent) 1 Timothy 5:8 (If you don't provide for your family, you are an infidel)

If the Trinity is not organized democratically, it will be a quaternity, i.e., three personally ordered subordinate societies which correspond to the three persons of the Trinity, plus a fourth society, whether personally ordered or not, constituting their unity as one God.

The really tough - minded theologians have subordinated such other doctrines as those of God's goodness, justice, and love to that of divine omnipotence.

But the compound word for «helper» here — ezer kenegdo — suggests a sort of military ally, or a partner in a difficult task, and is most often used in Scripture to describe God, who is not generally regarded by patriarchalists as a subordinate.)

As petition rises out of need or sin, in our first prayer it comes first; but it may fall into a subordinate place when, at the end and height of our worship, we are filled with the fullness of God.

And when Jesus was quizzed about divorce on the basis of Deuteronomy 24:1 - 4 (Mark 10:2 - 9), he subordinated that passage as a concession to hard - heartedness and lifted up the Genesis accounts affirming the indissolubility of the marriage union (Gen. 1:27; 2:24; 5:2) as the expression of God's will.

If God did in fact choose to reveal himself in history, as Christian faith affirms, that act becomes the sign and guarantee of a purpose of God in history, a purpose to which all of nature is subordinate.

Thus the Bible as God's Word became a subordinate item in Catholic understanding of divine revelation.

While revelation holds that God created the world, the theme of creation has been subordinated to that of the history of a redemption that takes place in order to set right what happened as the result of the so - called Fall.

Only after this work has successfully been completed will the Christ return the kingship to God and become subordinate to God, as Paul states in I Corinthians 35:28.

As a subordinate being to God (I know we hate that concept because we think we are special, but its true none - the-less) we have to trust him and his decisions.

He demonstrated that God could not be conceived of as a being (which would make him subordinate to the category of Being per se and merely one being among other beings), and he cautioned against identifying the traditional God with Being (for Being could have none of the attributes — beneficence, love, omniscience, etc. — that are applied to the God who is a being).

It is difficult (at least as Arminius saw it) to square these key tenets of his thought — that providence is subordinate to creation and that God creates to spread and share his goodness — with traditional Reformed theology and the notions of election and predestination affirmed by the Reformed.

Lest it seem as though I would subordinate religious to metaphysical language, thereby reinforcing the Western rationalistic critique of religion, I hasten to point out that in Hinduism, philosophy never developed in opposition to religion; the philosophical critique of energy that never ceases to preoccupy Western culture could not arise in a culture like Hinduism, where the language about the gods — what we call mythology — was never denied its rightful place in the scheme of things.

Vatican II by no means rejected the image of Body of Christ, or Mystical Body, but it subordinated all the images, including «People of God,» to the theological concept of the Church as sacrament, which Karl Rahner called the Grundidee of Vatican II's ecclesiology.

As logic has it, a subordinate role of females to males would only follow if God functioned in a subordinate role when helping Israel.

In order for God to be, certain subordinate complexes must be as well.

By painting God as a great king, the Psalms provided Israel's monarch with a crucial though subordinate legitimation.

His opening speech is probably best construed, according to many modern scholars, as an incomplete subordinate clause: in Robert Alter's translation «Though God said, you shall not eat from any tree of the....

«Just as the entire life and passion of Christ was directed primarily and comprehensively to the glorification of God, and as even the salvation of man is subordinated to this goal, likewise in the liturgy the soteriological purpose of the rite (santificatio hominis) is totally subordinated to its latreutical purpose (cultus divinus)... The two inseparable objectives of the liturgy, sanctification and homage, do not simply run side by side, but have an ordered relationship to one another; the act of grace is subordinate to the rite (David Berger, Thomas Aquinas and the Liturgy, 2004, pp.73 - 4, 87).»