Our Christian faith affirms that in a unique way, which prompts our writing of «Son» with a capital letter, the eternal
God became manifest in history in Jesus Christ.
We know that throughout the history of the Church such personal relationship has been one of the ways in which the power of
God became manifest.
Not exact matches
Of GOD was
manifested the
Gods and Goddesses, the Sons and Daughters of GOD and thru GOD's Family (Sons and Daiughters) was all Life here created and established thru times» to evetually
become mankinds» and womenhoods» lamentations.
We must understand this whole movement as an atoning process, a forward - moving process wherein a vacuous and nameless power of evil
becomes increasingly
manifest as the dead body of
God or Satan; but it is precisely this epiphany of
God as Satan which numbs the power of evil, and unveils every alien and oppressive other as a backward - moving regression into the now lifeless and hence ultimately powerless emptiness of the primordial sacrality of
God.
Already we have seen that faith can name this movement as the metamorphosis of
God into Satan, as
God empties himself of his original power and glory and progressively
becomes manifest as an alien but oppressive nothingness.
Indeed, the most recent study of them, by E. Jüngel in his Paulus und Jesus, claims that the Kingdom of
God actually
becomes a reality for the hearer of the parables in the parables themselves, which are, by their nature as parable, peculiarly well designed to
manifest the reality of the Kingdom as parable (E. Jüngel, Paulus und Jesus [21964], pp. 135 - 74; cf. J.M. Robinson, Interpretation 18 [1964], 351 - 6.)
Jesus
became man (
God manifest in the flesh) at a point in time and His death on the cross and His resurrection occurred at a point in time.
«In those times, we knew about things that have
become common today: the reality of abortion, of people who
manifest homosexual tendencies, whose personal dignity we always respected, but we were formed to see these acts as absolutely unacceptable, against the nature that
God had created for us.»
This selfhood that has
become omnipotent, with all the It around it, can naturally acknowledge neither
God nor any genuine absolute which
manifests itself to men as of nonhuman origin.
What happens between
God thinking something and it
becoming manifest.
Bonhoeffer rejects the two antinomies because there is only one reality,
God, who has
become manifest in Christ and in the world.31 These antinomies that are reflected in Roman Catholic as well as post-Reformation thought are nonbiblical.
Thus (and Germanus is quite open about this) the prohibition of graven images delivered on Mount Horeb
became invalid from the moment that
God manifested Himself in the flesh, sensible not only to hearing but to sight.
Thus, if it is true, as has been claimed, that the idea of Christendom and the doctrines of Christian orthodoxy, were not at all what the historical Jesus had in mind when he spoke of the Kingdom of
God, we should not be surprised if the continuing stream of cultural influence which he was so instrumental in re-directing should in the future
manifest itself in ways very different from the conventional Christianity it later
became for a period.
Strategy
becomes idolatry, for ancient Israel and for us today, when we make alliances with those who seem to offer strength — the chariots of Egypt, the vassal kings of Rome — at the expense of our dependence on
God who judges all nations, and in defiance of
God's
manifest concern for the stranger, the widow, the orphan, and the oppressed.
If there is anything decisive for faith in Christian revelation, it is the unsurpassably self - sacrificing character of the
God who
becomes manifest in Christ.
Hence,
God's revelatory self - gift could hardly
become fully
manifest in any particular present.
Because of the overdetermined preoccupation of sin with sarx,
God must
manifest his love in the realm of sarx before he can
become the occasion by which we can be reunited with our own more immediate relation to him.34
For a Christian, the event of Christ is important, m that sense, as providing a clue to «the nature of
God and his agency in the world»; the decision made for or against that clue is important, since it is determinative of whether or not life will be lived — that is, man will move towards
becoming himself — in terms of the love which is there both
manifested and released.
Thus, when Paul found himself in prison, his mind turned not to queries concerning the justice of his being there, but to the uses to which his imprisonment could be positively put: «Now I would have you know, brethren, that the things which happened unto me have fallen out rather unto the progress of the gospel; so that my bonds
became manifest in Christ throughout the whole pretorian guard, and to all the rest; and that most of the brethren in the Lord, being confident through my bonds, are more abundantly bold to speak the word of
God without fear.»
Nature, creation, object, fact, and event then progressively, but ever more fully and totally,
became manifest and real as the dichotomous opposites of consciousness,
God, and subject.
Most could keep their head above the murky waters, but I drowned in them, my mind and soul
became as a vegetable, void of all emotions and life, there are ones that have my testimony when
God apprehended me and
manifested Himself to me, that I
became One with Him in His life: I was a walking zombie and nothing more at that time, a vessel for my master use being cared for by my adult children on disability with a grade 5 education, with ADDHD and dyslexia, I couldn't even spell or string 2 sentences together that made any sense: All that has been done in my life for the last 11 yrs.
However, to Christian faith, the
God of revelation who
becomes manifest in the humiliation of the cross is disclosed as one who has from the beginning emptied the divine self of any claims to the kind of power and presence that might frustrate the openness of historical existence.
Never before has this consequence
become so clearly
manifest, because, as we previously observed, ours is the first form of consciousness and experience that has evolved after the full historical realization of the death of
God.
While the religious or the ecclesiastical Christian has increasingly
become incapable of speaking about damnation, the radical Christian, who has been willing to confront the totally alien form of
God which has been
manifest in our time, has known the horror of Satan and Hell, and can all too readily speak the language of guilt and damnation.
In Claiborne's telling,
God's mercy then progresses in the New Testament,
becoming even more
manifest in Jesus Christ, and culminating not only in the case for the abolition of capital punishment, but for total non-violence:
God's philanthropia,
manifested in the Incarnation, must
become humanity's philanthropia.
It is in being himself at peace that a man
becomes peaceful; it is in living the love of
God that he
becomes capable of
manifesting that love; it is through his practice of it in his personal life that nonviolence spreads to society.
The Yahwist turned the spotlight not on the sanctuary, but on the human scene of historical event, as the sphere in which the will of the
God of Israel
became manifest.
Suchocki views
God consequent nature as
God's prehensions of the actual world and the connections of these prehensions with
God's primordial conceptual feelings, such that the relevance of those conceptual feelings for that concrete situation can
become manifest.
God's reign is everlasting, but at various times his intervention in history
becomes more clearly
manifest.
Our own practice of justice, which inevitably includes careful social programs and planning for the needs of the poor, is a necessary condition for
God's
becoming manifest in our historical and social existence.
In him
God's will,
God's world plan,
God Himself, whom we do not apprehend, but can merely surmise,
became manifest.