Sentences with phrase «god in a real way»

I love doing life with people who are so committed to living out the Kingdom of God in real ways.

Not exact matches

Therefore those who Trust in God and in Jesus Christ God's Only Son WILL NOT Panic I'm NOT a preacher, i don't make a living that way, I have a real Job.
Too bad you practice your god faith in any ole way and it doesn't matter, but there's only one right way to do chemistry and math and real world practice lets you know if you got the chemistry or math correct.
There is no way to tell a real god from a voice in the head.
They are trying to be «personal» in a way that ends up losing the sense that God is a real person who comes to us from outside our own lives.
Again, I don't aim to lock anybody into a logical box where the answer must only be, «the Christian God is real» because, in truth, there is simply no way to do that.
That's quite sweet in a way — it takes all the responsibility off of you and puts it on God — name another relationship like this you know about in real life (whether with family, friends, or wife)?
God is very real, but until you encounter Him in a way that changes your life and the lives of the people you come into contact with, it's hard to see that.
Which proves that God is real, because it's mysterious, and god moves in mysterious waGod is real, because it's mysterious, and god moves in mysterious wagod moves in mysterious ways.
«God knows pain,» declared Austin Channing Brown, «not in an abstract way, but real, bloody, torturous pain... and it matters that God didn't opt out.»
In a similar way, when we enter into relationship with God who reveals Himself to us in Jesus Christ this will have real consequences for the way we live our liveIn a similar way, when we enter into relationship with God who reveals Himself to us in Jesus Christ this will have real consequences for the way we live our livein Jesus Christ this will have real consequences for the way we live our lives.
I've found God to be most present, I've heard the Holy Spirit most clearly, I've felt the peace of Christ most, when I stop thinking that these indignities and frustrations or failings, are getting in the way of my Real Life.
In a recent Ethics Daily post, Dennis Atwood wrote that the «ongoing process of «knowing» God should make a real difference in the way we live, make decisions, and treat other people.&raquIn a recent Ethics Daily post, Dennis Atwood wrote that the «ongoing process of «knowing» God should make a real difference in the way we live, make decisions, and treat other people.&raquin the way we live, make decisions, and treat other people.»
He did not invent something new, but in a way was simple a «real Jew» according to God intentions.
Yet it will also require a countercultural way of life, a deep faith in the goodness of God and in the intelligibility of creation, and real hope in the transcendent vantage, beyond our immanent success or failure, opened up by the Resurrection.
They have fascinating stories, the stories that leave me breathless with awe at my God, awe at the goodness of life in The Way, I needed to catch my breath a time or two, it was real.
He rather affirms categorically that God is a real entity co-extensive in time with the reality of the universe, and that creativity is a way of understanding the whole process of reality, not the beginnings of reality.
The order of creation is achieved when God is the vine and we are the branches, when God is the life - giving power and we are related to him in such a way that we expand and bloom, becoming full, free, whole, and real.
Those who think God can not mean well toward us because he «sends» us suffering can prove their point only by showing that there is a way to run the universe, compatible with the existence of other real powers than just the supreme power, which would be more fully in accord with the totality of interests, or by showing that God sends us the suffering while himself remaining simply outside it, in the enjoyment of sheer bliss.
26 The only way to hold these two statements together would be to acknowledge that all powers other than God's are not, in the final analysis, real.
(Bultmannian spiritualizing, for which, if God is the Wholly Other, all these manifestations are just forms of expression with no real content, is certainly quite unacceptable, for why should not the Almighty be free to act in this way too?)
This is in a way the experience of the shepherds of the field, who are terrified at the realization that God is real, and his actions will not only change the course of history (as an abstraction), but their history.
no real Christian would advocate murder though and it is in no way an indictment against God, he gave us free will to do good, not evil.
Richard reminds me of the Apostle Paul, Paul was vehemently seeking out Christians to stone them in effort to do what he believed to be the truth until God got a hold of him and revealed to him the real truth that being Jesus Christ The Way The Truth and The Life And I believe if Richard Dawkins continues to seek the truth as he is The same result will occur in his life, Jesus will reveal Himself to all that seek him
«Richard reminds me of the Apostle Paul, Paul was vehemently seeking out Christians to stone them in effort to do what he believed to be the truth until God got a hold of him and revealed to him the real truth that being Jesus Christ The Way The Truth and The Life»
Process doctrines can go the whole way with existentialism in recognizing that man in his freedom may plunge into self - worship, or self - destruction; but this is because the real world has this risk within it, not because God wills that any creature should lose the meaning of life or decrees that any person should lose his possibility of knowing the good and doing it.
With that kind of drug and their belief structure, we will have faster - than - light travel, cold fusion, a way to reverse global warming (caused by an overabundance of CO2 in our atmosphere, not god), and a real recipe for amrita, ambrosia, and a panacea by New Year's!
Aside from the generality and stigma of women's groups closely resembling bridal showers with bubbly fruit drinks and teeny tiny food (I'm not a Keebler elf, give me real food), every experience I've had with a women's Bible study focused on how to be a good, Christian wife or how to date in a way that is holy and pleasing to God.
The concept of a god allows people to define it in whatever way they want precisely because there is no real definition.
There's no drawing a line here, Republicans ARE Christians, the double whammy of hell fire secular law that they bullied - in only to make way for their real agenda, God's law according to their God.
Gods came to set the captive free.God is always in control he calls the shots not Satan he is in control his motives and purposes we can not understand but we do know his character is always for good and he always has a plan.It is spiritual lesson from a real life situation.I am jumping way ahead here but at the time the people sent Jesus away the demoniac man was sent back to his family when you read later because of his testimony the next time they visit years later to those towns many people are saved because of him so again yes some pigs died one man was set free but that man went and told his story and many were saved and added to the kingdom so to God be the glory.brentnz
It's not until we have a firm grasp on the true love of God and learn to remind ourselves often that God's love does not prevent us from suffering, that we can offer that hope to a hurting world in a way that also acknowledges that pain and suffering are real.
You are basically just coming up with the old «god works in mysterious ways», when you have no real answer.
Come on get real samson old testement its in there wilful sin my definition is walking away from the Lord and doing opur own thing knowing what you should do but still do what you want to do.In the life of Samson WE SEE Gods forgiveness and the sacrifice is the same as today repentence we are saved by the grace of God if we turn from our own way.He was disobedient to his parents and to the Lord his heart was no different from ours wilfully disobedient he chose sin over the Lord all the time sleeping with prostites and lying with foreign woman going his own way and yet God saves him not only that he was Gods chosen instrument to deliver his people.The sad part is his term was only 20 years if he had walking in the ways of the Lord he should have had that ministry for 40 years that is the term of completion.We cut ourselves short when we choose sin over the Lord which is an idol by the way.We all have those areas in our lives that we keep to ourselves thats wilful they are our demons and our comforters.Until we surrender all to the Lord we can not be overcomers and will be influenced by satan like samson it is clear warning to us wilful sin or making sin an idol in our lives has consequences better to serve the Lord with all our hearts even though samson did nt for much of his life God still showed him his grace and faithfullness.You can also see wilful sin in the Life of David yet God saves him but not all were saved in the life of saul as he wouldnt listen to the Lord and kept walking according to his flesh.
Yeah yeah, you can say that religion is the way to truth but, logically speaking, believing in a god is the incorrect conclusion to reach based on what we know about religion in general and the incompatability between the religion and the real world.
Each story gives the reader a tangible experience in what it means to step into the Kingdom of God in a very real way.
By this he meant that for a great many people the whole function of their faith is to provide them either with a keen awareness of what God does for them and in them or with a way of escape from the real facts of life.
There are a gazillion buzzwords out there like «authentic» and «missional» and»em ergent» this or that but really, I have yet to see anything capbable of transforming the politics of power and privelege into, well, into a group of believers living in the world whose love for God and one another is lived in a way so real and so powerful that they become a transformational presence in their community.
The real question is whether we are to make absolutely central in our thinking the «love of God which was in Christ Jesus our Lord» or in one way or another regard that love as so adjectival to the divine substance that it appears to be irrelevant.
Along with the other monotheistic faiths of Judaism and Islam, albeit in its unique way, Christianity professes that there is only one true and real God.
You are using an abstract socially acceptably construct to falsly equivocate the idea that god is as provable as love without understanding that we prove if someone «loves» another person or thing through action whereas god is only provable in the most abstract way possble (if you believe gods real, then god is real).
One central element in the Christian gospel is the affirmation that in a very real way God deals with that situation — this is the meaning of what we call redemption or salvation or atonement.
Theophilus, by the way, means «Lover of God» and so although Theophilus was a real person in history, if you love God, then Luke was written to you as well.
In the same way a simple vision, however real and vivid, of Jesus subsequent to his death would not have led to the Easter faith unless it had been preceded or accompanied by the Easter message that God had vindicated the crucified one and made him Lord.
Yet decisive moral victory over sin by the grace of God is real, with fruits manifest in the way one treats his neighbor as well as in reorientation of the soul toward God.
Indeed, he finally assures us that the reality of God can be completely denied without in any way doing violence to the real meaning of the Christian witness.
It follows, then, that, while ordinary beings are indeed related to God, he himself is in no way related to them and that the present world of nature and history is neither fully real nor ultimately significant.
In the same way God's forgiveness is real forgiveness only if it is His free act, an event.
But when I looked at the Gospel for the day (John 20:19 - 31), it became very clear to me that here is a story, a story of Jesus» appearance to the disciples when they were in hiding after the Resurrection... this was a real opportunity to say something about that story and about the faith which is built around people who were fearful, were skeptical, and into the midst of them, somehow, in a way that was ultimately moving, comes the presence of Jesus through locked doors and barriers of skepticism, cynicism, and doubt, all of these things that prevent ourselves from being God's people.
Because of these acts we know him to be real, accessible, and infinitely gracious, and in that knowledge we find the promise of both the coming of his kingdom and the ultimate fulfillment of our own lives: «Through the tender mercy of our God, the dayspring from on high hath visited us, to give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.»
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