Sentences with phrase «god placed within you»

God placed within women divine qualities of strength, virtue, love, and the willingness to sacrifice to raise -LSB-...]

Not exact matches

At a time when there are more women and children crying out for rescue than ever before, God has placed within the DNA of every man a father, a defender and a protector.

But until we come to the end of ourselves then we are going to do and say what we want, even as it was with me: It's one thing to be a heathen, even as I was, but a whole other ball game to set our hearts on God and His truth; yet, that can only come when we are sick and tired of being sick and tired of our own lives and we just give up, we know then who has given up by the one they advocate for, even has given place to: Paul said; with my heart I want to do what is right, but my flesh does what I hate: This is when God's grace is sufficient, because our hearts are right with God, but our flesh is not: There is a war going on within these temples, therefore; even as our flesh wins out to do what we hate, our hearts are set on God and His ways which has been established in the Word of Truth, which then causes us to stand and speak forth what we believe, even as this causes a rending to happen within us, for Christ to be formed in us this needs to be, as we come up in His glories even for a better resurrection for them who believe: The heart wars against our flesh, even as Christ wars against the man of sin within: For out of the abundance of our hearts our mouth doth speak, therefore; if we speak not the Wholesome Words of our Lord, Then our hearts are still wicked: But to advocate for wickedness instead of Christ, one has become a teacher of lawlessness, he then advocates for the man of sin: Many who have come out of religion has done this, as they went from one mountain top «from the extreme right» of self exaltation (Religion) to the other mountain top «to the extreme left» of the (Heathen) and missed the valley in - between that is takes to humble us: One extreme to the other, and missed Jesus: Jesus is taking ones through the valley's to strip us down of all who we are before exalting us to be just as He, even as the Christ in us overcomes that man of sin (Adam) through theses valleys of contrast that cause a rending to happen within; and when we are rent in two, we stand on His word of truth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name Alexandria

Surely these two approaches to God do not exclude each other; surely they both have a necessary place within Christian understanding.

May his psyche go ever on until God gives him a place to live deeply within the microcosm of spatialness where all celestial life goes after death beckons them to return to their atomic roots.

The aspects of the Pentecostal worldview that Smith notes» especially the radical openness to God and the dynamic presence and activity of the Spirit» were part of our group's worldview, and I will ever be thankful to have taken my first Christian steps within a body that placed the knowledge and love of Jesus Christ above all else.

It also places it in continuity with the experiences of the early church, and within the continuing narrative of the development of Christian thought — as people have struggled to make sense of and articulate their lived experience of God — which produced the great ecumenical creeds (with their clear progression of understanding about God, Christ and the Holy Spirit)- and which continues on today.

It is the living fact of their place within the laws and layers of meaning embedded and embodied in creation as set out in God's great purpose which is to be fulfilled in Christ.

Nonetheless, it is within the providential scope of the God we name as love that these things, indeed all things, take place.

With honor and high regard for men and women alike, it beautifully portrays the wonder of what can happen when we take our places together and walk out the gifts and callings that God has placed within us as His Church.

However, if a person uses his God given free will, he can accept the grace of God and the Holy Ghost will place within him a new heart that can easily adapt to the will of God.

The prophets had declared that history takes place within a moral order determined by the will of God.

Because, my God, though I lack the soul - zeal and the sublime integrity of your saints, I yet have received from you an overwhelming sympathy for all that stirs within the dark mass of matter; because I know myself to be irremediably less a child of heaven than a son of earth; therefore I will this morning climb up in spirit to the high places, bearing with me the hopes and the miseries of my mother; and there — empowered by that priesthood which you alone (as I firmly believe) have bestowed on me — upon all that in the world of human flesh is now about to be born or to die beneath the rising sun I will call down the Fire.

But if you don't champion the place of the arts within the Body of Christ, if you don't encourage young Christians to pursue the calling God has put on their hearts, if you don't train up your creative troops to stand and fight, then why on earth would you — would we — expect to see the Church being anything other than routed in the world of entertainment?

The way it is often taught and believed seems to limit the breath of God within Scripture, and puts Scripture up on a pedestal where God never intended it to be placed.

With all their laudable effort to understand the integrity of the Scriptures, both Old and New, and to insist on the basic unity of the Bible; with all their recognition of the place of Jesus within the setting of Jewish piety and religious thought, these scholars sometimes fail to see that the very truth about God which the Bible as a whole affirms, and above all that which the New Testament says about Jesus himself, can be smothered by sheer biblicism and thereby made meaningless for those to whom the gospel should be a living, vitalizing, and contemporary message.

Having granted the legitimate, indeed essential, place of human reason within religion, we need to identify the truth about God and the world, and the relationship between them.

It is a place to discover God — the God that dwells within, among, and between us.

The icon takes its place within God's created and purposeful cosmos as one of the ways in which creation and the material is raised up to God.

The great Indo - European mythos, from which Western culture sprang, was chiefly one of sacrifice: it understood the cosmos as a closed system, a finite totality, within which gods and mortals alike occupied places determined by fate.

Redemption does not take place within the individual soul but in the world through the real meeting of God and man.

«To speak of God's Kingdom,» says Wright, «is thus to invoke God as the sovereign one who has the right, the duty, and the power to deal appropriately with evil in the world, in Israel, and in human beings, and thereupon to remake the world, Israel, and human beings... When full allowance is made for the striking differences of genre and emphasis within scripture, we may propose that Israel's sacred writings were the place where, and the means by which, Israel discovered again and again who the true God was, and how his Kingdom - purposes were being taken forward... Through scripture, God was equipping his people to serve his purposes.»

If we allow Blake's apocalyptic vision to stand witness to a radical Christian faith, there are at least seven points from within this perspective at which we can discern the uniqueness of Christianity: (1) a realization of the centrality of the fall and of the totality of fallenness throughout the cosmos; (2) the fall in this sense can not be known as a negative or finally illusory reality, for it is a process or movement that is absolutely real while yet being paradoxically identical with the process of redemption; and this because (3) faith, in its Christian expression, must finally know the cosmos as a kenotic and historical process of the Godhead's becoming incarnate in the concrete contingency of time and space; (4) insofar as this kenotic process becomes consummated in death, Christianity must celebrate death as the path to regeneration; (5) so likewise the ultimate salvation that will be effected by the triumph of the Kingdom of God can take place only through a final cosmic reversal; (6) nevertheless, the future Eschaton that is promised by Christianity is not a repetition of the primordial beginning, but is a new and final paradise in which God will have become all in all; and (7) faith, in this apocalyptic sense, knows that God's Kingdom is already dawning, that it is present in the words and person of Jesus, and that only Jesus is the «Universal Humanity,» the final coming together of God and man.

But we have already established the fact (according the Word of God) that she was saved in the first place, and if she had died within one minute of believing in Jesus, she would have gone to heaven.

Exegesis was not about novelty but about finding the triune God in new and surprising places within the Scriptures.

Jud 1:6 And I remind you of the angels who did not stay within the limits of authority God gave them but left the place where they belonged.

Both thinkers give a central place to divine influence in time, hence to the importance of history for God, and both agree that human self - determination always takes place within narrow limits (e.g., TWP 63).

But there is no place within a Whiteheadian conceptuality for this sort of trinitarian God.

However, I believe God placed a love for theology within me.

The place of the justified resort to force within this overall conception was, for medieval and early modern thinkers alike, encapsulated in a verse from the Apostle Paul, Romans 13:4: «For [the ruler] is God's minister to you for good.

All this took place within a maturing theory of politics first outlined by Augustine in City of God, which conceived the good society as one characterized by a just order and thus one at peace both within itself and with other polities similarly justly ordered.

We will make it there because God is honoring the faith that He has placed within us for just that purpose!

There is no human situation which is so rotten and God - forsaken that the meeting with otherness can not take place within it.

Within a short time his theory was labeled atheistic, that is, that it did not believe in God or have a place for God.

If this profound process takes place within him, he then bears fruit not only of adoration of God but also of deep wonder at himself.

Human beings as limited creatures were fragile and weak, but placed in God's love; this reality was seen within the context of eternal and perfect love.

In the first place, Whitehead's conception of God was not fully worked out or the various references to God, even within Process and Reality, well integrated.

If God has blessed us with every spiritual blessing in the heavenly places in Christ something happens within us that, it will renew our thinking and by that the way we react to things, the way we interact with people.

God has no place within these walls, just as facts have no place in organized religion!»

Man's response to God takes place within a wider community and is expressed in the life of the world.

Within human history we may not see the kingdom of this world become the kingdom of God, but we may see among them many places and at many times communities, institutions, and corporate acts of justice which truly embody the grace and power of that kingdom.

But it is supported and known by this God as precisely this unity of fate and freedom within which his own divine power has placed us.

Yet the growing power is there in the creativity God has placed within it.

Must we not say that of course God is the cause of the soul, because by definition he is the cause of everything, but that he is cause in the way in which it is proper to him, and to him alone, to be a cause, but not in such a way that this causing of the soul can be ascribed to him in a manner that is different from everything else in the world which originates within the world at a definite moment and place?

How many times, in reading the liturgy for the Holy Communion, I have felt both exultation and despair at the moment of the Sanctus: «Therefore with Angels and Archangels, and with all the company of heaven, we laud and magnify Thy glorious Name; evermore praising Thee, and saying: Holy, Holy, Holy, Lord God of Saboath...» Exalted because, in this language, this place and time and company of momentary lives are interpreted and blessed within the scope of an eternal action of God, released from the tyranny of death and what Dylan Thomas has so movingly alluded to when he laments that

To some of us such a statement may appear at first to represent too «high» a doctrine of the church; but actually the significance of the church can hardly be defined in terms too exalted since the revelation of God in Christ took place only within it and has been conveyed to us only there.

It understands that the kingdom of God is not something (or someplace) which we can expect to «bring in» at a particular time or place, but rather something both within our midst (Luke 17:22), and at the same time to be sought (Matt.6: 33), to be seen (Mk.

The formal designation can be made easily enough: When we refer to «Jesus Christ,» we are referring to the historical reality about which we were thinking in the preceding chapter — the reality from which the Christian community took its beginning and by which the continuing character of that community has been determined, the reality in and through which the revelation of God, known within the church, took place.

«God has no place within these walls, just like facts don't have a place within an organized religion.»

His idea of God, whether as an immanent being working through natural events, a transcendent being above yet influencing events, or a transcendent - immanent God both related and not related to history, has to be placed within some kind of world view.