Sentences with phrase «god rescue some people»

Why does God rescue some people from violence, but not others.

Not exact matches

Of those, God told one to steal a car and go to Minnesota to receive divine blessings (stopped by police on the way); another was «told» to spend all her money on a plane ticket as there was a grant waiting for her in another state to go to college with (there wasn't, and she had to call relatives to rescue her); another was told to cut himself; another was told to harm people (but only avoided doing this because he called police and was put inpatient).

Given that there are more people enslaved than ever before... if the Church is not somehow engaged in the fight to rescue the poor and oppressed, can we really say that we know God at all?»

Rotarry International Club — Push button international Club Blue Ridge Parkway Foundation — Destroy the Blue Ridge Parkway Blue Ridge Parkway Foundation Motorcycle — Destroy the Blue Ridge Parkway on a Motorcycle Breast Cancer Awareness - Breast Cancer Ignorance Fire Fighter Rescue Squad - Arsonist Jeopardy Squad First In Forestry - Last in Earth Clearing Animal Lovers - Animal Haters Ducks Unlimited - Ducks With Limits Friends of Appalachian Trail - People who Hate the Appalachian Trail Historic Lighthouse - Lighthouses of no significance Friends of Great Smoky Mountains — People who hate the Great Smoky Mountains In God We Trust — In God We Distrust Knights of Columbus — Dames of Magellan Litter Prevention — Litter Encouragement National Wild Turkey Federation — National Domesticated Turkey Federation Native American — Imported American Save the Sea Turtle — Eat the Sea Turtle Olympic Spirit — The Olympics Stink SCUBA - Skydive Shag Dancing — Berber Dancing Share the Road - Hog the Road Sons of Confederate Veterans — Daughters of Union Veterans Square Dance Club - Circular Dance Club The V Foundation — Need foundations for all other letters of the alphabet Tobacco Heritage — Lung Cancer Heritage US Navy Submarine Veteran — I never served in a Navy Sub Veterans of Foreign Wars — I never served in a foreign War Watermelon — This is against the first amendment unless all other fruits have plates.

They fail to distinguish two types of religious persons who may be part of this group: the first, who depend completely upon the literal interpretation of Scripture and tradition by an authoritarian pastor, and second, those who undertake rescue activity as the command of God, based upon a thoughtful and self - ratified interpretation of the ethical imperatives of the gospel.

The building of the local hospital, the ambulance that got me there before I died from blood loss, the image of God in the paramedics that made them give their lives to rescuing people they've never met, the wisdom of the surgeon, the intelligence and skill of the thousands of individuals whose discoveries have made operating theatres and anaesthesia possible — all of these are gracious gifts of a loving God, whose mercy enables healings to take place across the world that would, in any other generation, be considered quite miraculous.

That is, every single person is destined for hell, and God chooses to rescue some of them and give them eternal life.

I am trying to argue that God's primary activity in the OT is to rescue and deliver people from perishing....

With Jesus» exodus he was rescuing us, God's people, out of slavery by releasing us from all those things that have an unholy hold on us — work or money or death — and by placing his own blood on the doorposts of our lives.

Since the gospel is about way more than just receiving eternal life but is also about how God's people are to live their lives in this world, then the goal of living out the gospel is not primarily to rescue people from hell so they can go to heaven when they die.

The tradition of the flight into and return from Egypt may also have been developed to match the experience of the people of Israel, whom God rescued from slavery under Pharaoh.

At the heart of Jewish faith is the belief that God, the creator the world and the Lord of History, rescued the people of Israel from slavery in Egypt and entered into a covenant with them at Sinai.

As Christians, we are glad to assert that the commandment to have no other god, when allied to the gospel, liberated us from the divine ancien régime; or that this same commandment must be proclaimed again if modern persons are to be rescued from the superstitions of our age.

Now talking of God not performing in other parts of the world like America and the rest is that; God in his own wisdom does things accordingly and to the purpose of his good will.God came to mankind again after being apart for so long, thus» 400 years «Jesus came to rescue us from the bondage of sin, God is every where and works around his people.

But loving those the world hates, helping rescue someone from addiction, or showing people that they are loved by God is a spiritual victory which can not be replicated, duplicated, systematized, or multiplied.

He doesn't rationalize why some people are rescued and others are hanged and doubts there is a way that God «redeems» situations by extracting good from them.

The Passover is finished as Jesus, the Lamb of God who takes away the sins of the world, fulfils all that God's rescue of his people from Egypt symbolised.

I understand the analogy, but people walking off a cliff and people headed toward eternal separation with God are two very different things, and when God sought to rescue humanity from eternal separation, He does not choose to yell at us, but instead chooses to love and serve.

25 Moses thought that his own people would realize that God was using him to rescue them, but they did not.

(This is the overall purpose of everything I write and teach, by the way, to rescue Scripture, theology, and the church from these twisted ways of thinking, and to show people that God looks just like Jesus, and Scripture, when properly understood, leads us to love.)

But since the people rejected the relationship in favor of religion, God did what He could with their religion of sacrifices and offerings to redeem it and eventually rescue them from it.

2Pe 2:7 But God also rescued Lot out of Sodom because he was a righteous man who was sick of the shameful immorality of the wicked people around him.

Such people, like Rehab and all her house were rescued by God from the slaughter.

In perhaps the most famous journey of all the Bible, the Exodus, God sees the misery of His enslaved people, hears their cry, is concerned over their suffering and devises a rescue plan to deliver them from their bondage through miracles only He could do, beginning with the miracle of raising up a deliverer from among His people.

God was rescuing people stranded on top of houses or buried under rubble.

Rahab put her neck on the line to rescue the spies, knowing it would benefit God's people and save her family.

We must stay there, live there, build friendships there, and do whatever it takes to rescue people from darkness and bring them into the kingdom of God's mercy and love.

His longing to remove their misery compelled him to announce that the God of Moses, who long ago had heard the Hebrew people's loud outcries and had responded to them, was now once again near at hand and ready to rescue the people from their pain.

The repeated emphasis in 2 Peter 2:4 - 9 is not on how God destroys people but on how God saves and rescues people.

The second thing God did was that when the flood waters came upon the earth, He sought to rescue, redeem, and deliver as many people from the flood as He would come.

The war was promoted as a «just war» — the argument that when a war meets certain philosophical or religious purposes, for the greater good or rescue of people from evil, that it is considered «just» in the eyes of God and his people, an inescapable path for doing good through evil means.

When God created humanity with the freedom to go against His will, this freedom necessitated the possibility that history would go bad if we went against His will, which is exactly what happened in Genesis 3, and the negative consequences of this decision are felt in Genesis 4 when Cain murders his brother, in Genesis 5, where the phrase «and he died» is repeated over and over and over, and then in Genesis 6 when people become so evil that the destruction of all mankind becomes inevitable and God steps in to save and rescue Noah and his family.

The flood came upon the earth, but God worked to rescue people from it, and when it was over, He promised that such a thing would never happened again (Isaiah 54:9).

In the end, Isaiah 54 shows us once again that behind the terrible death and destruction of the flood, there is a beautiful theme of God's love, grace, and mercy as He seeks to rescue and deliver people from the storms of life.

Jefferson in his many words is todays paul by basically testifying to a lost society by preaching «The heart «that is what God wants not the shell which will rott away.I can stand with this truth until the day I die because I also have had disagreements in my church about this same topic.I dispise religion and encourage salvation which come from having a relationship with Jesus.Many may ask how do i have a relationship with him?by simply asking God through prayer, not what we know as pray but simply given up and telling God he win.That is what being righteous means saying «lord your're right and i will believe and obey that.Last i will like to thank jefferson for this clip, becuase for so long I have been feeling like todays churches in not like the first churches.They are stuck into their four cornered walls preaching to those who already obtain the word and people who already think they are perfect, but what about the weak and the sinners who we are suppose to love, go after, preach to, help and deliver the same way as Christ camed for the sinners so do we also be like him.Jefferson basically telling all us young people and old no matter who have suffered in the world, the church, or no matter what party or the past that there is hope and «God wants that person» not the sin but the person.Jefferson wants us to know that God can become personal with us and we do exist or can exist in the christian world not because we are perfect but because «he is perfect and he saw our broken spirits and rescued us!

Through this contrasting imagery, Peter is showing that he understands the imagery and symbolism of the flood event, and that God was not causing or sending the flood, but was doing everything He could to rescue and deliver people from it.

God is not sending the destruction, but rather, is seeking to deliver and rescue people from the destruction.

God did not send the flood, but rescued people from it.

When God saw that this destruction was inevitable, He set in motion a series of events to rescue and deliver as many people as He could from this great evil.

What seems most likely is that, much like the flood and due to the various elements of the Chaos Theory, God was unable to stop the destruction of Sodom, but would do everything He could to rescue and deliver people from the impending destruction.

Yet God was faithful, loving, and merciful, and did what He could to rescue as many people as possible from the fire and brimstone.

Over and over again, the people of God are reminded that they must express their gratitude for having been rescued from slavery and sin by being openhanded toward those in need.

In Exodus 4, God calls Moses to go to Egypt and rescue the people of Israel.

Yesterday, we briefly looked at an alternative way of reading the destruction of Sodom and Gomorrah in Genesis 19 which showed that God did not destroy these cities, but worked to rescue and redeem people from the destruction that these cities had brought upon themselves.

Rather than destroying Sodom and Gomorrah, God did what He could to rescue and deliver people from the destruction which they had brought upon themselves.

It shows that God did not kill people in the flood, but sought to rescue people from the flood that was coming upon the earth as a result of their own sinfulness.

If God had sympathy for the people of Admah and Zeboiim the way He had sympathy for the people of Ephraim and Israel, then God is starting to look a little bit more like Jesus, for a sympathetic God does not destroy people with fire and brimstone, but seeks to rescue them instead.

Here again, just as with the flood, before the destruction with fire comes, God will work to rescue, redeem, and deliver as many people as possible.

It seems that when the whole counsel of Scripture is considered, God's activity in the destruction of Sodom and Gomorrah amounted to simply allowing them to suffer the consequences of their own sinful rebellion, while taking what steps He could to warn, rescue, and deliver as many people as possible from the fire and brimstone.

In other words, if all that God could do in the flood event was rescue as many people as possible from the waters when they threatened to take the life of everything that breathes, how can God guarantee that humanity will never be so sinful as to invite the same destruction upon their heads again?