Sentences with phrase «god says my body»

God says my body is a temple.

Not exact matches

People who believe in God as Creator say look around you, in fact look at your body.

I know even some believers are offended by some of the things I write, but to them I'll simply say this: the Word of God is the most powerful thing that exists - both the written word and the Living word; and it's time to start believing God and to take hold of the ident.ity that He has given you and live and use that ident.ity Lance Wallnau calls it the «believers edge» which unfortunately only 8 % of the body of Christ ever gets into - that rare realm that individuals mature to the place where they have the power to co-create with God and bring the future into the present.

Jesus said that the greatest commandment is «Love the Lord your God with all of your heart, mind, body, and soul».

Forsooth unto all the faithful it was said, Do you not know that your bodies are a temple of the Holy Ghost within you, Whom you have from God?

They seem to be mostly about priest abusing little boys, Westboro Baptists saying God hates the families of fallen soldiers, politicians deciding that women now need two (not just one) unnecessary medical procedure before they can be allowed to make decisions about their bodies, and Christians telling couples who want to legally commit their lives to each other that they aren't allowed to do that.

«Jesus said to them, «My wife...»» < — Wife = bride, That's Gods Church NOT an literal wife but the Body of Christ the Church, Why the confusion?

Your body will always ask for food, but your mind is set towards God, as Jesus said when he was tempted «man does not live by bread itself but by the words from god» You could fast the whole day just by drinking watGod, as Jesus said when he was tempted «man does not live by bread itself but by the words from god» You could fast the whole day just by drinking watgod» You could fast the whole day just by drinking water.

As this woman said, she believes that God made her body just fine the way it is.

At times brahman is said to be the body of God or his womb out of which he creates.

Does this mean that anyone who has given their lives to Christ and rejects Him to live a life of sin and open destruction to Christ will be absent from the body, and in the next breath praising the very God they say they do not believe?

Past the verse where Jesus says to respect your temple (the human body) because that's where God dwells.

As actual, God includes creativity within himself and could be said to have it as his body or mode of being.

What your not grasping is Jesus also said to take care of your temple (your body) because that's where God dwells (with in us).

«Mary has left death behind her; she is totally clothed in life, she is taken up body and soul into God's glory and thus, placed in glory after overcoming death, she says to us: Take heart, it is love that wins in the end!

«If anyone asserts that Adam's sin affected him alone and not his descendants also, or at least if he declares that it is only the death of the body which is the punishment for sin, and not also that sin, which is the death of the soul, passed through one man to the whole human race, he does injustice to God and contradicts the Apostle, who says, «Therefore as sin came into the world through one man and death through sin, and so death spread to all men because all men sinned» (Rom.

Only when what we offer — bread and wine — is connected with what the priest offers to the Father after the consecration, namely the Body and Blood of Christ, can we truly say that this is our offering to God.3

If God, though at risk and dependent on others, is not reduced to the world in the metaphor of the world as God's body, what more can we say about the meaning of this model?

The body of God, as theologians would say, is creation, understood as God's self - expression; it is formed in God's own reality, bodied forth in the eons of evolutionary time, and supplied with the means to nurture and sustain billions of different forms of life.

The model of the world as God's body encourages holistic attitudes of responsibility for and care of the vulnerable and oppressed; it is nonhierarchical and acts through persuasion and attraction; it has a great deal to say about the body and nature.

I guess they forgot that God said «Do not cut your bodies for the dead or put tattoo marks on yourselves.

30 When the king heard the words of the woman he rent his clothes — now he was passing by upon the wall — and the people looked, and, behold, he had sackcloth beneath upon his body — 31 and he said, «May God do so to me, and more also, if the head of Elisha the son of Shaphat remains on his shoulders today.»

[57] St Paul says the same: «Present your bodies as living sacrifices, holy and acceptable to God, which is your spiritual worship.»

A woman is willing to say yes to the purposes of God and to make a place of welcome in her body.

According to the New Testament, this experience of the indwelling presence of God is the essential source of the Christian's power (Acts 18) and of his peace and joy; (Romans 14:17) it is the best gift which the Father can bestow on his children; (Luke 11:13; John 14:26) it is the secret alike of moral renewal (Titus 3:5) and of practical guidance; (Acts 13:2) it furnishes the interior standards of motive and behavior which must not be violated; (Ephesians 4:30) whatever else in Christian faith is valuable, even though it be the love of God, becomes effective only when this experience makes it inwardly real; (Romans 5:5) and the temple is easily dispensable since to every Christian it can be said, «Know ye not that your body is a temple of the Holy Spirit which is in you?»

I wanted to twist that saying a bit by saying that those who lower the standards that God places for us in their heart or who confine the body are actually the pirates that are stealing from God.

If they are true believers and not riding some particular hobby horse they must surely say that everything has remained the same that is really necessary for life as well as for death: the crucified and risen Christ, his grace, baptism, the true body and blood of the Lord in the Eucharist, the forgiveness of sins, the expectation of eternal life, the ancient dogma binding on all, the one commandment of the love of God and our neighbour.

Our Churches, with common consent, do teach that the decree of the Council of Nicaea concerning the Unity of the Divine Essence and concerning the Three Persons, is true and to be believed without any doubting; that is to say, there is one Divine Essence which is called and which is God: eternal, without body, without parts, of infinite power, wisdom, and goodness, the Maker and Preserver of all things, visible and invisible; and yet there are three Persons, of the same essence and power, who also are coeternal, the Father, the Son, and the Holy Ghost.

First, let us look briefly at how, given the discussion of the self in the previous Section, it would be true to say «the world is my body,» and then show how the Zen way of thinking might help us imagine the world as God's body, too.

Not to mention, We are but buildings,,,,, For what purposes and why and how are our bodies as buildings and does God dwell inside our bodies He says are buildings?

To expand this more relational way of saying the world is God's body, Zen can be helpful.

Mary is the rebuttal to the despair that says human bodies and souls can not participate in God's supernatural life.

This is not to say there is a literal God in heaven, nor that there is a literal heaven, nor that we inhabit literal bodies after we die, nor that all our questions are...

You know dayum well no body is saying there could never been any evidence for God, just that no credible evidence has been provided.

It suggests that the whole of nature is part of the divine self; it shows how the exploitation of nature impoverishes the very richness of divine experience; it encourages a respect for the intrinsic value of individual organisms; and, in saying that God loves the world as a self loves a body, it suggests that embodiedness itself is a good to be cherished rather than an evil to be avoided (McFague, 74).

If in saying that the world is God's body, we mean that God controls the world in the same way that we control our bodies, then we have the same moral problems with God that we have with humans who rely on coercive power.

Did not Christ say that He would come as a thief in the night and did not Christ say that the kingdom of God is INSIDE YOU wherein our Temples / bodies / Claymationed Being does reside One God and or Goddess each to GOD's Accords and in our Death we will enter into this Kingdom whether we want to or Don't want to! -RCB-

3:16 - 17, says we are God's temple to live in when we are on this earth (if we have asked Jesus to save us), and not to defile the temple or He will destroy us — cause the death of this body, our soul and spirit will still go to Heaven.

Well, he said that cancer was the weapon, but that her body and life here on earth wasn't what Satan was aiming for... it was her faith in God that he was after.

Thomas Merton says: «Prayer is then not just a formula of words, or a series of desires springing up in the heart — it is the orientation of our whole body, mind and spirit to God in silence, attention, and adoration.

In her 1992 book The God of Thinness, Mary Louise Bringle similarly denounced the Christian diet industry for «feeding off the facile conflation of fat and sin (and forgetting that the traditional teachings of the church condemn consumptive behaviors but say nothing about cosmetic matters of body shape and size).»

«The minister says that baptism is an outward and visible sign of a gift, the gift of the Spirit of God brought into the body and mind of the person being baptized.»

Their way of thinking was in terms of the older Jewish belief in «resurrection of the body» — and hence the only manner in which they could proclaim that Jesus had not been put out of the way through death was to say that he had indeed been «raised from the dead», that he was in and with God, and that those who belonged to him were granted a share in the risen life which was properly his own.

As I have quoted on other occasions and in other writing, St. Thomas Aquinas made the point with his usual precision in an incidental remark — provided perhaps that we change his word «soul» to the word «mind» Aquinas said, «In his «rule» God stands in relation to the whole universe as the soul stands in relation to the body.»

When you see a young woman, addicted to drugs, living on the street, selling her body for the next hit, though you should judge her actions as wrong, be merciful and say, «There, but for the grace of God, go I.» Such an attitude will enable you to help her rather than condemn her.

The Lord Jesus, on the night of his arrest, took bread, and after giving thanks to God, broke it and said: «This is my body, which is for you; do this as a memorial of me.»

MereChristian» The Bible says God is a spirit, and has not a body like man.

One translation says that not only did David «eagerly» seek God but that his body «faints» for Him.

I'm an atheist, too, and I find displays of religion as a response to an attack motivated by religion somewhat ironic (though not quite as perverse as stepping over 2500 dead bodies to find a 90 - degree angle and then hoisting it up and saying «see, god is here!)

Our remaining alternative is to say that God in fact did raise Jesus from the dead, changing his «physical body» into a «spiritual body,» and in this latter form he appeared to his followers.