Sentences with phrase «god speaks to the woman»

I, like most, believe God has total purpose in His words to each being however we have to be honest and admit that in verse 16 when God speaks to the woman the Hebrew word for being cursed is totally absent!

Yet sex and procreation are not mentioned together until after the first disobedience, when God speaks to the woman about the pain of childbirth and her desire for her husband (Gen. 3:16).

The word God speaks to the woman, with its focus on sex and its consequences, is in the middle of the sequence.

Not exact matches

«Whenever God's people speak of women — don't they need to speak of the whole of how God works with women?»

• «Are we to speak of God's work in the lives of all men and women only in tentative terms of hope that they may experience something of him, or more positively in terms of God's self - disclosure to people of living faiths?»

Go ahead and say that I'm going to hell because I'm a charismatic woman, because I speak in tongues, because I believe in the mysteries of God.

To claim that the lighting of a national Christmas tree each year makes this country «a Christian nation,» while its powerful systematically oppress the poor, turn away refugees, incite violence against religious and ethnic minorities, molest and harass women and girls and call them liars when they dare to speak up, is, in the words of the prophet Amos, sickening to GoTo claim that the lighting of a national Christmas tree each year makes this country «a Christian nation,» while its powerful systematically oppress the poor, turn away refugees, incite violence against religious and ethnic minorities, molest and harass women and girls and call them liars when they dare to speak up, is, in the words of the prophet Amos, sickening to Goto speak up, is, in the words of the prophet Amos, sickening to Goto God.

Instead, she speaks of sin from the eschatological perspective of God's desiring the full flourishing of all persons, and of women who know themselves to be justified and sanctified in faith.

And it is a dismissive, hurtful way to speak about women, who Piper seems to have forgotten were also created in the image of God, were appointed by God as leaders at critical times in the history of Israel and the Church, and were the first to whom Jesus appeared when he inaugurated his new Kingdom on Resurrection Day.

I had finally found a church that emphasized care for the poor, that studied Scripture, that celebrated an end to nationalism, war, and hate, that provided equal opportunities women in leadership, that stayed out of politics, and that spoke of God's inclusive love for all people... and it was in New Jersey... and it was Reformed!

But God has been speaking in secular ways to men and women through the ages; he has led them into more of the truth about the structure and functioning of the world in which they live; he is at work in the areas of human study, explorations research, and enquiry, which have given us this «new» world.

We are called to be light and salt, and one way to do this is to stand up and speak out FOR BIBLICAL VALUES and against sin... yes, of course we should be preaching / teaching / living God's «theology of marriage» in our own marriages...... but God has clearly defined marriage as between one man and one woman, and therefore, when our government says it's otherwise, we should be light and salt and speak up, and vote accordingly.

If Mr Obama speaks favorably about the Lord, says he is a Christian (and he is a good man, married to one woman, and his children behave = all the requirements in the bible for a leader of the church must have) and he declares or asks for Gods blessings over our country, do not judge him or prevent him.

yes christian sin but they do it out of temptation and weakness i didn't now i doomed to hell there no sacrifice to cover my sin i didn't reject Christ or his sacrifice but my action speak louder than words all because i like to masturbate and think of women the bible say but i don't know what verse it is but it say something like this christian is born of god they don't sin because the seed abide in them now i fearful for my life and i should be

When to this we add what has been said in the preceding chapter about the «risen life» in God, made specifically available to men and women through their participation in Jesus Christ «risen from the dead», we have a «de-mythologized» portrayal of what «happens after death» which speaks deeply to authentically Christian faith.

Strings like, «There is something wrong with you if you don't speak in tongues» (a very unBiblical one that), you must have a full submersion baptism because the last baptism you had wasn't wet enough, you must sing naff choruses or it means you do nt» want to worship God, you must believe that the vast majority of people that have lived on earth are damned to everlasting Hell, you must not say anything controversial, you must not be too intellectually assertive if you're a woman, you must do as we say and believe as we say, you must force yourself to be attracted to people with a particular set of genitalia or be lonely and unfulfilled for the rest of your life.

I have spoken to several women who had to leave the church — and the ones who chose to stay — and it's a tragic thing to watch a body of believers strip one another of dignity and vocation and calling in the name of God.

These are teaching the ideal that they may be aiding young women to the sanity in being fond of their men / husbands; fond of their offspring / children; sane; pure; seeing to the home well; being subject to the / their men, that none of the word of God may be spoken against (on their account).

Men and women through the ages have also spoken of a reorientation of one's life in which, at least partially, anxiety and internal conflict can be replaced by an inner unity and sense of direction; self - defensiveness and pretense by the ability to look at oneself honestly; self - centeredness and alienation from other people by a new capacity for genuine concern; and guilt and insecurity by a sense of God's forgiveness and acceptance.

The answer must lie in the interlocking meaning of all three speeches in Genesis 3:14 - 19, where God speaks in sequence to the serpent, the woman and the man.

I would give my life for any homosexual man or women — I would gladly give my life in exchange for theirs if it come to the crunch but I still speak out against the sin of homosexuality... What you must understand is that it is a judgment of God when a nation turns away from God — The whole world is turning away from God and we need to stand against the teaching of the world... it is also a sign of the times as spoken of in timothy 1 and 2.

Jeremy have been asking the holy spirit for his help with this and in regards to the lame man that Jesus healed I do nt believe that sin was the issue for him just like the blind man was it his parents or did he sin the answer was neither but so that God would be glorified.What was the sin that may have been worse for him.The two situations are related of the woman caught in adultery the key words being go and sin no more only two references in the bible and will explain later the lame man we see at first his dependency on everyone else for his needs he cant do it he is in the best position to receive Gods grace but what does he do with it.Does he follow Jesus no we are told he goes to the temple and Jesus finds him now that he has his strength to do things on his own what his response to follow the way of the pharisees that is what is worse than his condition before so he is warned by go and sin no more.We get confused because we see the word sin but the giver of is speaking to him to go another way means death.Getting back to the two situations of the woman caught in adultery and the lame man here we see a picture of our hearts on the one our love for sin and on the other the desire to work out our salvation on our terms they are the two areas we have to submit to God.My experience was the self righteousness was the harder to deal with because it is linked in to our feelings of self worth and self confidence so we have to be broken so we are humble enough to realise that without God we can do nothing our flesh hates that so it is a struggle at first to change our way of thinking.brentnz

I have had this experience three times now, on three different occasions, in admittedly similar circumstances, but not similar enough to explain the coincidence: I am speaking from a podium to a fairly large audience on the topics of — to put it broadly — evil, suffering, and God; I have been talking for several minutes about Ivan Karamazov, and about things I have written on Dostoevsky, to what seems general approbation; then, for some reason or other, I happen to remark that, considered purely as an artist, Dostoevsky is immeasurably inferior to Tolstoy; at this, a single pained gasp of incredulity breaks out somewhat to the right of the podium, and I turn my head to see a woman with long brown hair, somewhere in her middle thirties, seated in the third or fourth row, shaking her head in wide - eyed astonishment at my loutish stupidity.

Problem definition is time - consuming, a deep journey into our own prejudices and hopes for a Christian faith that actually makes a difference, a horrible awakening that giants of the faith may have little faith in God and more in courts and money, that fame - seekers exist within the church system and garner friends as shields, that a man that marries a second wife may wish to destroy the first wife at any cost, and that authors can indeed write good books but run away from women speaking of their own abuse, and that prior friendships dictate the limits of Christianity....

This speaks volumes about the remarkable wisdom, resourcefulness, courage, and godliness it would take to teach and lead in such times, and says a lot about the value God places on women even when the world does not.

But my hope is that every Christian who has decided to vote for Trump has, at some point, spoken out against his comments regarding sexual assault, immigrants, women, and additional issues that defile all people who are made in the image of God.

God has spoken on this subject and His word instructs that the woman is not to teach nor usurp authority over the man.

in the Old testament, God and / or his angels spoke directly to women i.e. Samson's mother.

I'm curious as to what you would think regarding a woman who claims to have been taken in to the glory where she heard God speak, saying, «They do not understand; the only important thing is that they love one another.»

As I hear God speaks to me (gender — I am a woman), I will continue to be faithful to Him and preach where He says I must preach and teach where He says I must preach, prophesy where He says I must prophesy, evangelise where He says I must evangelise.

Gee God used a donkey to speak, why would He silence a woman?

Having spent most of my life surrounded by some incredible women of God who knew the Word, lived the Word, spoke the Word, led Bible Studies, preached powerful sermons to thousands at a single gathering and so on, had the ability to heal with the Word, raise the dead, cast out Demons with the Power of the Word and so on I have come to the conclusion that «MAN» has distorted what God has always intended for His church.

Craig maybe the definition of teaching men under authority is limited to that particular area within the church.But that does nt stop God from working outside those constraints.Mother Etta and no doubt other women felt compelled to preach the gospel such as women missionaries.Mother Etta preached the gospel and many were saved people were healed just as in the day of the disciples it is the same Jesus that saves and delivered from from sin and disease not the fact that it was a man who spoke behind the altar.Why do you find it hard to see that God can use women just like he uses men to witness for him.The call to witness for Christ is for everyone not just men and not just in a church situation.When we limit God to a narrow view it limits the effectiveness of the gospel.

Let's not forget that just because there are no more books being added to the bible that God is not still speaking and inspiring men and women.

Regardless of whether your church allows women to preach and teach, does it speak respectfully of them, as full human beings made in the image of God, and with as much of a role to play in his mission as men?

If God puts a man or woman in my path in the Church, I will head their call and listen to them by the truth they speak, not because I'm scared God can only use a particular gender.

The New Testament is part of that tradition, not separated from it; therefore, its significance is in reporting the earliest ways, so far as we can recover them, in which Jesus was understood by men and women who themselves were caught up in that tradition and who found (as Houlden notes) «an experience of salvation, of new well - being in relation to God» in their response to the event about which the witness spoke (p. 135).

The complicated details that add up to making Elizabeth the kind of woman who can speak of God's favor when her prayers are finally answered long past her own convenient timing.

[21] We come to see that at the heart of the sacramentality of the word of God is the mystery of the incarnation itself: «the Word became flesh» (Jn 1:14), the reality of the revealed mystery is offered to us in the «flesh» of the Son... The sacramental character of revelation points in turn to the history of salvation, to the way that the word of God enters time and space, and speaks to men and women, who are called to accept his gift in faith.»

Some women struggle and even manage to survive in the traditional church on Sunday morning by changing the words in the liturgy and hymns to female words — Father to Mother, King to Queen, Him to Her — when speaking of God.

The answer must lie in the interlocking meaning of all three speeches in Genesis 3:14 - 19, where God speaks in sequence to the serpent, the woman and the man.The common thread of....

When I write, God permits a woman to speak, and I am only a whisper in a beautiful, growing chorus.»

Deborah — prophet, judge, national leader (Judges 4 - 5)[McKnight says, «if we ask what did women do, and we ask this question of Deborah, we learn that women could speak for God as a prophet, render decisions n a law court as a judge, exercise leadership over the entire spiritual - social Israel, and be a military commander who brought Israel to victory.»

Portland, Oregon About Blog My talks have a purpose: that women hear God speak to them, respond, and experience freedom from attitudes and actions that have robbed them of faith and joy.

Ken Loach — «The Wind That Shakes the Barley,» «Kes» Julia Loktev — «The Loneliest Planet,» «Day Night Day Night» Ami Canaan Mann — «Jackie & Ryan,» «Texas Killing Fields» Lucrecia Martel — «The Headless Woman,» «The Holy Girl» Adam McKay * — «The Big Short,» «Anchorman: The Legend of Ron Burgundy» Deepa Mehta — «Midnight's Children,» «Water» Ursula Meier — «Sister,» «Home» Rebecca Miller * — «The Private Lives of Pippa Lee,» «Personal Velocity» Karen Moncrieff — «The Dead Girl,» «Blue Car» Cristian Mungiu * — «Graduation,» «4 Months, 3 Weeks and 2 Days» Anna Muylaert — «The Second Mother» László Nemes * — «Son of Saul» María Novaro — «The Good Herbs,» «Lola» Victor Nunez — «Spoken Word,» «Ulee's Gold» Euzhan Palcy — «Siméon,» «A Dry White Season» Park Chan - wook * — «Stoker,» «Oldboy» Lucía Puenzo — «The German Doctor,» «El Niño Pez» Lynne Ramsay — «We Need to Talk about Kevin,» «Morvern Callar» Dee Rees — «Pariah» Nicolas Winding Refn — «Only God Forgives,» «Drive» Patricia Riggen — «The 33,» «Girl in Progress» Gillian Robespierre — «Obvious Child» Patricia Rozema — «Kit Kittredge: An American Girl,» «Mansfield Park» Marjane Satrapi — «The Voices,» «Persepolis» Sam Taylor - Johnson — «Fifty Shades of Grey,» «Nowhere Boy» George Tillman, Jr. — «Notorious,» «Soul Food» Luis Valdez — «La Bamba,» «Zoot Suit» Melvin Van Peebles — «Identity Crisis,» «Sweet Sweetback's Baadasssss Song» Margarethe von Trotta — «Rosenstrasse,» «Marianne and Juliane» Lana Wachowski — «Cloud Atlas,» «The Matrix Trilogy» Lilly Wachowski — «Cloud Atlas,» «The Matrix Trilogy» Taika Waititi — «Hunt for the Wilderpeople,» «What We Do in the Shadows» James Wan — «The Conjuring,» «Saw» Keenan Ivory Wayans * — «Scary Movie,» «A Low Down Dirty Shame» Apichatpong Weerasethakul — «Uncle Boonmee Who Can Recall His Past Lives,» «Tropical Malady»

Portland, Oregon About Blog My talks have a purpose: that women hear God speak to them, respond, and experience freedom from attitudes and actions that have robbed them of faith and joy.