Sentences with phrase «god speaks to the world»

God speaks to the world through its fullness and its roughness as well as from its particularity and its religious traditions.

Not exact matches

Your hate filled judgments have no place in any world christian or otherwise and perhaps your God grows tired of all of you pretending to speak for him / her / it while passing judgment on generally good people while pretending that a religion created by fallible men has all the answers.

«In many and various ways God spoke of old to our fathers by the prophets; but in these last days He has spoken to us by a Son, whom He appointed the heir of all things, through whom also He created the world» (Hebrews 1:1 - 2).

God sees forward into eternity and wants to speak to how He's going to redeem the brokenness in our day, week, month, or year as part of His plan for the world.

As much as you want to speak out against religion, that is the effort you should spend on truly considering your place in Gods world.

Not just in how I describe the world, but in how I speak to my wife, how I interact with neighbors and strangers, how I talk about God, how I treat my daughter, how I describe my work.

I understand how you feel about this issue, the book Protocols of the Elders of Zion, speaks about how the Jews run the world from the back seat, but just like in the Old Testiment many failed God, but His promise was to them and He will return to them first and we will walk with Him and them.

Admission to this world requires not a denial of God but a discreet silence about Him, unless one can speak elegantly of how very much one regrets His death.

If we are to speak of being chosen, of being among God's elect, it is to say that, like Abraham, we are chosen for the sake of God's plan that the nations of the world come to enjoy the blessing of Abraham (which is exactly how Paul describes the effect of God's redemption of Israel through Christ in Galatians 3:14).

God is speaking to them through dreams and visions and drawing them in love and grace out of the dark world of Islam and into the light of His Son.

Ford speaks, it is true, of a divine «temporal freedom,» but this freedom wholly derives from the divine nontemporal decision and thus amounts only to the temporal emergence of a nontemporal freedom: «God's temporal freedom is exercised in his integrative and propositional activity, where he fits to each actual world that gradation of pure possibilities best suited to contribute to the maximum intensity and harmony of his consequent physical experience» (IPQ 13:376; my emphasis).

I am stating that I KNOW that God spoke with The Prophet Joseph Smith, restored the Truth that had been lost from apostacy, and that we have been taking that message to the World ever since as we have been commanded to do.

No: it is the reason we can speak of God's total presence to the world.

She says she heard God speak to her about the need for blind spiritual eyes to be opened in the Western world too.

God is already speaking to them, I believe that with all of my heart: most of my job in teaching them to pray is showing them how to listen to God's heart for them and for the world.

Cardinal Ruini spoke of «false interpretations» of cosmic and biological evolution which «contribute more than a little to a purely naturalistic understanding of man» and which also lead to «the denial of the existence of a personal God distinct from the world» and the denial of «the transcendence of the human subject, made in the image and likeness of God».

Again Scripture says: «In many and various ways God spoke to our fathers by the prophets of old, but in these last days he has spoken to us by a Son, whom he appointed the heir of all things, through whom also he created the world.»

As to scientific proof I am glad you agree objective proofs are limited to the material scientific while Jesus speaks to the things of God which are not the things of this world.

It was a long way down from the kingdom of God that the Bible speaks of and the «City of God» as Augustine envisioned it to the world of the proletarian vanguard.

«To speak of God's Kingdom,» says Wright in Scripture and the Authority of God, «is thus to invoke God as the sovereign one who has the right, the duty, and the power to deal appropriately with evil in the world, in Israel, and in human beings, and thereupon to remake the world, Israel, and human beings.&raquTo speak of God's Kingdom,» says Wright in Scripture and the Authority of God, «is thus to invoke God as the sovereign one who has the right, the duty, and the power to deal appropriately with evil in the world, in Israel, and in human beings, and thereupon to remake the world, Israel, and human beings.&raquto invoke God as the sovereign one who has the right, the duty, and the power to deal appropriately with evil in the world, in Israel, and in human beings, and thereupon to remake the world, Israel, and human beings.&raquto deal appropriately with evil in the world, in Israel, and in human beings, and thereupon to remake the world, Israel, and human beings.&raquto remake the world, Israel, and human beings.»

The minister is fond of saying that God speaks to the church through the world, but how is the Word of God going to be available to the clergy if they do not listen to anybody through whom God might speak?

But God has been speaking in secular ways to men and women through the ages; he has led them into more of the truth about the structure and functioning of the world in which they live; he is at work in the areas of human study, explorations research, and enquiry, which have given us this «new» world.

As we find ourselves in a new world, we must remember to speak love and truth, always using words filled with God's grace.

Rather than being mute and numb in response to the advent of a world in which the original name of God is no longer sayable, the Christian can live and speak by pronouncing the word of God's death, by joyously announcing the «good news» of the death of God, and by greeting the naked reality of our experience as the triumphant realization of the self - negation of God.

For this reason, some Lutheran theologians prefer to speak of «orders of preservation,» taking into account what God is doing to sustain the world under the conditions of sin, even using means sin - laden themselves, such as war and capital punishment, to fight against still more serious attacks on the goodness of God's creation.

We may speak of the fundamental universal structures of life as orders of creation because God continues to create these possibilities of existence in spite of the fact that we live in a world of sin and death.

That the «brethren» or leaders of the church do nt just speak for God, but speak plenty of their own rubbish that is for our «salvation and stuff»... I removed the religious blinders and found a wonderful world that is not plagued by guilt, remorse, doubt or fear that I may not be doing what God wants me to do.

It is only when one loves life and the earth so much that without them everything seems to be over that one may believe in the resurrection and a new world; it is only when one submits to God's law that one may speak of grace; and it is only when God's wrath and vengeance are hanging as grim realities over the heads of one's enemies that something of what it means to love and forgive them can touch our hearts.

After carefully reading the Quran and examining it based on his many years of study, a leading American theologian has concluded that via the holy book God is speaking to all human beings around the world, a voice that, in his astonishing book, he said he tried to transmit to readers and students, as well to himself, to deepen his understanding.

It speaks of God's fidelity to a world frozen in its own infidelity.

You can be all close to God and spiritual when God is the only person to talk to, but I think it speaks more to your faith to walk everyday in the real world with your spirituality intact.

He says, «For in the Eternal, properly speaking, there is neither anything past, as though it had passed away, nor anything future as though it were not as yet, but whatsoever is, only is».7 God, therefore, must have implanted all at once the seeds of things which are later to become in the world:

It seems that if we are to speak of God as cause of the world we must mean something more by the term «God» than that he is cause.

«To speak of God's Kingdom,» says Wright, «is thus to invoke God as the sovereign one who has the right, the duty, and the power to deal appropriately with evil in the world, in Israel, and in human beings, and thereupon to remake the world, Israel, and human beings... When full allowance is made for the striking differences of genre and emphasis within scripture, we may propose that Israel's sacred writings were the place where, and the means by which, Israel discovered again and again who the true God was, and how his Kingdom - purposes were being taken forward... Through scripture, God was equipping his people to serve his purposes.&raquTo speak of God's Kingdom,» says Wright, «is thus to invoke God as the sovereign one who has the right, the duty, and the power to deal appropriately with evil in the world, in Israel, and in human beings, and thereupon to remake the world, Israel, and human beings... When full allowance is made for the striking differences of genre and emphasis within scripture, we may propose that Israel's sacred writings were the place where, and the means by which, Israel discovered again and again who the true God was, and how his Kingdom - purposes were being taken forward... Through scripture, God was equipping his people to serve his purposes.&raquto invoke God as the sovereign one who has the right, the duty, and the power to deal appropriately with evil in the world, in Israel, and in human beings, and thereupon to remake the world, Israel, and human beings... When full allowance is made for the striking differences of genre and emphasis within scripture, we may propose that Israel's sacred writings were the place where, and the means by which, Israel discovered again and again who the true God was, and how his Kingdom - purposes were being taken forward... Through scripture, God was equipping his people to serve his purposes.&raquto deal appropriately with evil in the world, in Israel, and in human beings, and thereupon to remake the world, Israel, and human beings... When full allowance is made for the striking differences of genre and emphasis within scripture, we may propose that Israel's sacred writings were the place where, and the means by which, Israel discovered again and again who the true God was, and how his Kingdom - purposes were being taken forward... Through scripture, God was equipping his people to serve his purposes.&raquto remake the world, Israel, and human beings... When full allowance is made for the striking differences of genre and emphasis within scripture, we may propose that Israel's sacred writings were the place where, and the means by which, Israel discovered again and again who the true God was, and how his Kingdom - purposes were being taken forward... Through scripture, God was equipping his people to serve his purposes.&raquto serve his purposes.»

In the chapter in Adventures from which I shall quote, Whitehead is speaking of the contribution of early Christian thought to the developing understanding of the nature of the world's relationship to God.

It may be that, more and more in the new world, men may find they can speak of the deepest reality of their experience without any need to use the God - talk inherited from our fathers.

When we have become intellectually mature enough to give up childish notions of divine intrusions and rescue expeditions, even with respect to Jesus himself (about whom we speak in the next chapter), and to trust in God who is revealing the divine self as actively energizing within the world, we shall be able to have a more soundly based and more credible view of the divine reality.

To speak about God the Holy Trinity in the midst of the modern world, we have to speak also, in part at least, about human philosophical knowledge of God, about God's simplicity, eternity, immutability, infinity, and so oTo speak about God the Holy Trinity in the midst of the modern world, we have to speak also, in part at least, about human philosophical knowledge of God, about God's simplicity, eternity, immutability, infinity, and so oto speak also, in part at least, about human philosophical knowledge of God, about God's simplicity, eternity, immutability, infinity, and so on.

The Christian is being challenged to show that when he uses religious language, and in particular, when he uses the word «God», he is speaking in a meaningful way, and is not simply repeating an archaic form of words which belonged to the old world, and which is no more relevant to the new world than goblins and fairies.

tf: Did you once consider that maybe the reason it appears we speak out more against your god than other gods is because it is your gods believers that seem to be at the center of so much in this world??? I don't see Pagan's standing on street corners or attempting to use their holy books to deny equal rights.

If God was completly removed we would not have such an intellectual book to even believe in... God can speak through man and many predictions that were in the bible came true already... How can men that have no back grounds of science or physics and basic understand of the world and how it works be able to come up with half the stuff in the bible... Really hard to come up with the figures when your just a fisherman or even a king... Only explains God even more

In an inscription from 9 C.E. found in Asia Minor, Caesar is spoken of as «our God» and as a «savior» who brought «peace» throughout the earth, and whose birth was «good news» to the world.

God is always active, is always speaking, is always involved, is always answering prayer, and is always working to accomplish His will in the world... even when He is not having people write about it.

There is no other God in the world who died for our sin and raised from the death and he is still living, I know He is living because I have spoke to him even today.

And Yahweh is jewish terminology is the same now that mean Allah and Yahweh are the same being but christian god is unknown I don't know what he is, And Muhammad in the Qur» an is the last of all Prophets and Messengers and is known as Rehmat ul alimeen the mercy of the world he forgive his most bitterest enemies who tortured him and his followers for believing in one true God.Now Muhammad never try to fake a miracle, the pig is forbidden to eat even in the jewish testament and so even here bible agrees but I don't know why christians eat pork.Secondly wine was forbidden because Muhammad's companions saw the evil in it.So please don't speak without having proper knowledge or Blurting out made up stories that actually have no sense, the jews call Jesus the false prophet, Sorcerer, Necromancer etc would you beieve those stories or be angry.Surely we both know the answer

First, it would be consistent with Whitehead's own methodology, in this way to make God the chief exemplar for the understanding of process everywhere else in the world, Secondly, and more importantly, it might help to correct the unfortunate tendency even among Whiteheadians subconsciously to regard actual entities as atoms, minisubstances which are, so to speak, the building blocks of the world process.

What it means to be made in the image of God may become clearer if we take a look at our most distinctive traits — those that set us apart from the sub-human world and prompt us to speak of «the human soul» or «the human spirit.»

It is of this freedom - in - dependence that Paul speaks when he writes: «All things are yours; whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours; and you are Christ's; and Christ is God's!»

Perhaps it would be helpful to speak of the primordial, consequent, and superjective ways in which God relates to the world.

We may speak of God as superjective in that, as a unified actual entity, he is present to and immanent in the world, luring it toward greater intensity of experience.